要把洁净的和不洁净的，可吃的与不可吃的活物，都分别出来。

为要使你们能分辨洁净的和不洁净的，可吃的和不可吃的动物。

为要使你们能分辨洁净的和不洁净的，可吃的和不可吃的动物。

使你们可以分清什么是洁净的、什么是不洁净的、什么是可吃的、什么是不可吃的。”

为要把不洁净的和洁净的，可吃的生物和不可吃的生物，分别出来。

要把潔淨的和不潔淨的，可吃的與不可吃的活物，都分別出來。

為要使你們能分辨潔淨的和不潔淨的，可吃的和不可吃的動物。

為要使你們能分辨潔淨的和不潔淨的，可吃的和不可吃的動物。

使你們可以分清什麼是潔淨的、什麼是不潔淨的、什麼是可吃的、什麼是不可吃的。」

為要把不潔淨的和潔淨的，可吃的生物和不可吃的生物，分別出來。

是要將不潔淨和潔淨的、可喫的活物、和不可喫的活物、分別清楚的。

以區別潔與不潔、及活物之可食與不可食者、

You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”

You must be able to tell the difference between what is“ clean” and what is not. You must also be able to tell the difference between living creatures that can be eaten and those that can’t.’ ”

to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.

By these instructions you will know what is unclean and clean, and which animals may be eaten and which may not be eaten.”

in order to distinguish between the unclean and the clean, between the animals that may be eaten and those that may not be eaten.”

to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten.

to distinguish between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.’”

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

in order to distinguish between the unclean and the clean, between the animals that may be eaten and those that may not be eaten.”

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’”

so that you can distinguish between the holy and the common, between the unclean and the clean, (niv)

They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean. (niv)

One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. (niv)

And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not. (niv)

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.Therefore do not let what you know is good be spoken of as evil.For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,because anyone who serves Christ in this way is pleasing to God and receives human approval.Let us therefore make every effort to do what leads to peace and to mutual edification.Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. (niv)