故以色列人不能禦敵、必為敵所敗、蓋成為當滅者、如不除擅取歸我物之罪、我不復祐爾曹、

因此，以色列人在仇敌面前站立不住。他们在仇敌面前转背逃跑，是因成了被咒诅的；你们若不把当灭的物从你们中间除掉，我就不再与你们同在了。

因此，以色列人在仇敌面前站立不住。他们在仇敌面前转身逃跑，因为他们成了当灭的物。你们若不把当灭的物从你们中间除掉，我就不再与你们同在了。

因此，以色列人在仇敌面前站立不住。他们在仇敌面前转身逃跑，因为他们成了当灭的物。你们若不把当灭的物从你们中间除掉，我就不再与你们同在了。

所以，以色列人受咒诅，无法抵挡敌人，掉头败逃。你必须将那些本该毁灭的东西从你们中间除掉，不然我就不再与你们同在。

所以，以色列人在他们的仇敌面前站立不住，在他们的仇敌面前转身逃跑，因为他们成了当毁灭的。如果你们不把那当毁灭的物从你们中间除掉，我就必不再与你们同在了。

因此，以色列人在仇敵面前站立不住。他們在仇敵面前轉背逃跑，是因成了被咒詛的；你們若不把當滅的物從你們中間除掉，我就不再與你們同在了。

因此，以色列人在仇敵面前站立不住。他們在仇敵面前轉身逃跑，因為他們成了當滅的物。你們若不把當滅的物從你們中間除掉，我就不再與你們同在了。

因此，以色列人在仇敵面前站立不住。他們在仇敵面前轉身逃跑，因為他們成了當滅的物。你們若不把當滅的物從你們中間除掉，我就不再與你們同在了。

所以，以色列人受咒詛，無法抵擋敵人，掉頭敗逃。你必須將那些本該毀滅的東西從你們中間除掉，不然我就不再與你們同在。

所以，以色列人在他們的仇敵面前站立不住，在他們的仇敵面前轉身逃跑，因為他們成了當毀滅的。如果你們不把那當毀滅的物從你們中間除掉，我就必不再與你們同在了。

因此以色列人在他們仇敵面前立不住，在仇敵面前轉背逃跑，因為他們成了該被毁滅歸神的。你們若不把該被毁滅歸神之物從你們中間消滅掉，我就不再和你們同在了。

故以色列人見詛、不能禦敵、背敵而遁、若不除當滅之物於爾中、我必不復偕爾、

故以色列族服咒敗北、不得禦敵、如不以當獻之物出於爾中、我不復佑爾。

That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.

That is why the Israelites can’t stand up against their enemies. They turn their backs and run. That’s because I have decided to let them be destroyed. You must destroy the things you took that had been set apart to me. If you do not, I will not be with you anymore.

Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will be with you no more, unless you destroy the devoted things from among you.

That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from among you what is set apart.

Therefore the sons of Israel cannot stand against their enemies; they turn their backs before their enemies, because they have become designated for destruction. I will not be with you anymore unless you eliminate from your midst the things designated for destruction.

Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they have become doomed to destruction. Neither will I be with you anymore, unless you destroy the accursed from among you.

Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you.

This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from you what is set apart.

Therefore the children of Israel could not stand before their enemies,[ but] turned[ their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

The Israelites are unable to stand before their enemies; they retreat because they have become subject to annihilation. I will no longer be with you, unless you destroy what has contaminated you.

Therefore the children of Israel can’t stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.

居山之亞瑪力人迦南人下、攻而敗之、追至何珥瑪、

物歸於主或為當滅者、爾自慎、勿取之、取之則成為當滅者、並使以色列全營亦為當滅者、陷之於禍、

故主怒以色列人、交於掠者之手掠之、付於四圍敵之手、使不能再立於敵前、

因主為天主、不喜悅惡事、不容惡人與主同居、狂傲人不能立於主之前、作惡者皆為主所惡、

惡人雖無人追襲、亦遁逃、惟善人毅然如獅、

縱得養育其子、我使之夭亡、以致人民稀少、我遐棄斯民、則有禍矣、

耶路撒冷歟、當受訓迪、否則我心厭棄爾、使爾荒蕪、成為無人居之地、

可惡之物、毋攜入爾室、恐爾亦成為當滅者、與物無異、爾必憾之甚、憎之極、因係當滅之物、

主目至潔、不欲觀妄為、不欲視惡行、今人作罪、作罪或作行欺詐之事主何為徒觀、惡人害較己尤義者、主何為默然不言乎、

哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、哈該曰、主曰、斯民斯族於我前、亦若是不潔、其手所作者不潔、原文作哈該曰主曰斯民斯族於我前亦如是其手所作者亦如是在此此原文作彼所獻者不潔、

如斯民、或先知、或祭司詰爾、主有何默示較諸重任、爾必謂之曰、尚有何默示較諸重任、惟主曰、爾必謂之曰尚有何默示較諸重任惟主曰或作爾當向彼述如重任之默示曰主曰我必棄爾、

爾與爾天主隔絕、乃爾愆尤所致、爾之罪惡、使主掩面不顧爾、不復垂聽爾、

主之使者、以此言告以色列人、民舉聲號泣、

今日爾曹又離棄主乎、今日爾曹叛逆主、恐明日主怒以色列會眾、爾所得為業之地、如以為不潔、則可歸主之地、即設主幕之地、得業於我儕中、但不可在主我天主祭臺之外、別建祭臺、叛逆主、並干犯我儕、昔謝拉後裔亞干、豈非因取歸主之物獲罪、而主怒臨及以色列會眾乎、獨彼一人、反不因其罪而死、獨彼一人反不因其罪而死或作且斯人因其罪不獨一人死亡○