物歸於主或為當滅者、爾自慎、勿取之、取之則成為當滅者、並使以色列全營亦為當滅者、陷之於禍、

至于你们，务要谨慎，不可取那当灭的物，恐怕你们取了那当灭的物就连累以色列的全营，使全营受咒诅。

但你们务必谨慎，不可取那当灭的物，免得你们受诅咒，取了那当灭的物，使以色列全营成为诅咒而遭受灾祸。

但你们务必谨慎，不可取那当灭的物，免得你们受诅咒，取了那当灭的物，使以色列全营成为诅咒而遭受灾祸。

你们要小心，不可私拿任何应当毁灭的东西，免得你们自取灭亡，并给以色列全营带来灾祸。

不过你们要谨慎，不可取那当毁灭的物，恐怕你们贪心，取了那当毁灭的物，就使以色列营成为当毁灭的，使以色列营遭遇灾祸。

至於你們，務要謹慎，不可取那當滅的物，恐怕你們取了那當滅的物就連累以色列的全營，使全營受咒詛。

但你們務必謹慎，不可取那當滅的物，免得你們受詛咒，取了那當滅的物，使以色列全營成為詛咒而遭受災禍。

但你們務必謹慎，不可取那當滅的物，免得你們受詛咒，取了那當滅的物，使以色列全營成為詛咒而遭受災禍。

你們要小心，不可私拿任何應當毀滅的東西，免得你們自取滅亡，並給以色列全營帶來災禍。

不過你們要謹慎，不可取那當毀滅的物，恐怕你們貪心，取了那當毀滅的物，就使以色列營成為當毀滅的，使以色列營遭遇災禍。

不過你們、可要謹慎，不可取該被毁滅歸神之物，恐怕你們既把它定為該被毁滅歸神，又取了該被毁滅歸神之物，就使以色列營成為該被毁滅歸神，而搞壞它了。

當滅之物、爾宜慎而遠之、免取當滅之物、使以色列營服詛而遭禍、

所獻與所滅者勿取、恐爾亦為盡滅、使以色列族之營壘服詛、而累於禍。

But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it.

But keep away from the things that have been set apart to the Lord. If you take any of them, you will be destroyed. And you will bring trouble on the camp of Israel. You will cause it to be destroyed.

But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it.

“ Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel.

But keep yourselves from the things set apart, or you will be set apart for destruction. If you take any of those things, you will set apart the camp of Israel for destruction and make trouble for it.

But as for you, only keep yourselves from the things designated for destruction, so that you do not covet them and take some of the designated things, and turn the camp of Israel into something designated for destruction and bring disaster on it.

And you, by all means abstain from the accursed things, lest you become accursed when you take of the accursed things, and make the camp of Israel a curse, and trouble it.

But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it.

But keep yourselves from the things set apart, or you will be set apart for destruction. If you take any of those things, you will set apart the camp of Israel for destruction and bring disaster on it.

And ye, in any wise keep[ yourselves] from the accursed thing, lest ye make[ yourselves] accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

But be careful when you are setting apart the riches for the LORD. If you take any of it, you will make the Israelite camp subject to annihilation and cause a disaster.

But as for you, only keep yourselves from what is devoted to destruction, lest when you have devoted it, you take of the devoted thing; so you would make the camp of Israel accursed and trouble it.

約書亞曰、爾何使我儕陷於禍、今主亦降禍於爾、於是以色列人擊之以石、焚之以火、又擲石於屍上、

暗昩無益之事、勿與人同行、惟當責之、

以色列人犯罪、背我所命之約、擅取歸我之物、又偷竊、又隱諱、又藏匿於器中、故以色列人不能禦敵、必為敵所敗、蓋成為當滅者、如不除擅取歸我物之罪、我不復祐爾曹、

以色列人擅取歸主之物而犯罪、蓋猶大支派、謝拉曾孫颯底孫迦米子亞干、取歸主之物、故主怒以色列人、○

主曰、爾當出於其中、而自區別、勿蒙污穢、我則納爾、

亞哈見以利亞、則曰、使以色列人遘災者、非爾乎、曰、使以色列人遘災者、非我、乃爾及爾父之家、緣爾曹違棄主之誡命、信從巴力、

愛當無偽、惡惡親善、

大衛在位之時、歲饑、年復一年、比及三年、大衛問於主、主曰、緣掃羅及其家行殘忍、殺基遍人故也、

曰、將我擲於海、則海恬靜、蓋我知爾曹遭此颶風、乃緣我之故、

智慧愈於兵刃、一愚者愚者原文作罪人敗諸美事、美事或作嘉謀

民中一人謂之曰、爾父曾向民發誓曰、凡今日食物物原文作餅者、願其見詛、因此民俱困憊、約拿單曰、我父累斯地矣、試觀我稍嘗此蜜、我目即明、民所得敵人之物、若今日任意而食、則殺非利士人、不尤眾乎、是日以色列人擊非利士人、自密抹直至亞耶倫、困憊益甚、民乃急取所得牛羊與牛犢宰於地、肉尚有血、民即食之、或告掃羅曰、民食有血之肉、獲罪於主、掃羅曰、爾曹犯罪、今當轉巨石於我前、掃羅又曰、爾散布民中、使民各以牛羊牽於我前、宰於此而食、勿食有血之肉、恐獲罪於主、是夜、民各牽牛宰之於彼、掃羅為主建祭臺、此乃掃羅始為主建祭臺、掃羅曰、不如乘夜追非利士人、掠其所有、擊之至於黎明、不留其一人、民曰、爾以為當如何行則行之、祭司曰、當在此至天主前、掃羅問於天主曰、我追非利士人可否、主付之於以色列人手否、是日天主不垂告、掃羅曰、惟爾民長、咸當來此、究察今日之罪因何故、或作今日誰干罪戾我指救以色列人永生之主而誓、犯罪者雖我子約拿單亦必死亡、民中無有應之者、掃羅謂以色列人曰、爾眾在彼、我與我子約拿單在此、民謂掃羅曰、爾以為當如何行則行之、掃羅禱以色列天主人曰之、求主指示其實、於是掣籤、得掃羅與約拿單、民皆無與、掃羅曰、我與我子約拿單間、可再掣籤、乃得約拿單、

惟眷顧孤寡於患難間、且自守不為世俗所染、是誠虔敬、純潔無疵、於我父天主前、或作在我父天主前純潔無疵之虔敬即眷顧孤寡於患難且自守不為世俗所染

主所取之人、乃擅取歸主物者、必以火焚燬其人與凡所有、緣背主之約、於以色列中行可憎之事、

可惡之物、毋攜入爾室、恐爾亦成為當滅者、與物無異、爾必憾之甚、憎之極、因係當滅之物、

凡當滅之物、雖少許亦毋入爾手、則主必息其烈怒、向爾施憐憫矜恤、爾若聽從主爾天主之命、守其諸誡、我今所諭爾者、行善於主爾天主之前、主必循其所誓爾祖之言、使爾人數眾多、

今日爾曹又離棄主乎、今日爾曹叛逆主、恐明日主怒以色列會眾、爾所得為業之地、如以為不潔、則可歸主之地、即設主幕之地、得業於我儕中、但不可在主我天主祭臺之外、別建祭臺、叛逆主、並干犯我儕、昔謝拉後裔亞干、豈非因取歸主之物獲罪、而主怒臨及以色列會眾乎、獨彼一人、反不因其罪而死、獨彼一人反不因其罪而死或作且斯人因其罪不獨一人死亡○