Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?

绝望人的讲论既然如风，你们还想要驳正言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

你们既视绝望者的话如风，还要来纠正吗？

绝望人的话不过是风，你们还想批判吗？

絕望人的講論既然如風，你們還想要駁正言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

你們既視絕望者的話如風，還要來糾正嗎？

絕望人的話不過是風，你們還想批判嗎？

你們想要「駁正」人的言論麼？但絕望人說的話正是給風吹的呢。

爾欲譴言詞乎、不知絕望之人、其論如風、

爾意欲即我所言、以相詰責、不知絕望之人、言等飄風。

爾欲駁詰我言乎、或作爾但欲辯駁言語乎不知絕望之人、其言等乎飄風、

Do you mean to correct what I say, and treat my desperate words as wind?

Are you trying to correct what I’m saying? Are you treating my hopeless words like nothing but wind?

Do you think that you can reprove words, when the speech of a despairing man is wind?

Do you think your words are convincing when you disregard my cry of desperation?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do you intend to rebuke my words, When the words of one in despair belong to the wind?

Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do ye imagine to reprove words, and the speeches of one that is desperate,[ which are] as wind?

Do you intend to criticize mere words, and treat the words of a despairing man as wind?

Do you intend to reprove words, since the speeches of one who is desperate are as wind?

“ How long will you speak these things, And the words of your mouth be like a strong wind?

that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,

For the arrows of the Almighty are within me; My spirit drinks in their poison; The terrors of God are arrayed against me.

“ Would you indeed annul My judgment? Would you condemn Me that you may be justified?

“ May the day perish on which I was born, And the night in which it was said,‘ A male child is conceived.’May that day be darkness; May God above not seek it, Nor the light shine upon it.May darkness and the shadow of death claim it; May a cloud settle on it; May the blackness of the day terrify it.As for that night, may darkness seize it; May it not rejoice among the days of the year, May it not come into the number of the months.Oh, may that night be barren! May no joyful shout come into it!May those curse it who curse the day, Those who are ready to arouse Leviathan.May the stars of its morning be dark; May it look for light, but have none, And not see the dawning of the day;Because it did not shut up the doors of my mother’s womb, Nor hide sorrow from my eyes.“ Why did I not die at birth? Why did I not perish when I came from the womb?Why did the knees receive me? Or why the breasts, that I should nurse?For now I would have lain still and been quiet, I would have been asleep; Then I would have been at restWith kings and counselors of the earth, Who built ruins for themselves,Or with princes who had gold, Who filled their houses with silver;Or why was I not hidden like a stillborn child, Like infants who never saw light?There the wicked cease from troubling, And there the weary are at rest.There the prisoners rest together; They do not hear the voice of the oppressor.The small and great are there, And the servant is free from his master.“ Why is light given to him who is in misery, And life to the bitter of soul,Who long for death, but it does not come, And search for it more than hidden treasures;Who rejoice exceedingly, And are glad when they can find the grave?Why is light given to a man whose way is hidden, And whom God has hedged in?For my sighing comes before I eat, And my groanings pour out like water.For the thing I greatly feared has come upon me, And what I dreaded has happened to me.I am not at ease, nor am I quiet; I have no rest, for trouble comes.”

You asked,‘ Who is this who hides counsel without knowledge?’ Therefore I have uttered what I did not understand, Things too wonderful for me, which I did not know.

But he said to her,“ You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.

That it would please God to crush me, That He would loose His hand and cut me off!

“ Ephraim feeds on the wind, And pursues the east wind; He daily increases lies and desolation. Also they make a covenant with the Assyrians, And oil is carried to Egypt.

And so it was, after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite,“ My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has.

For by your words you will be justified, and by your words you will be condemned.”

Surely you have instructed many, And you have strengthened weak hands.Your words have upheld him who was stumbling, And you have strengthened the feeble knees;

“ Who is this who darkens counsel By words without knowledge?

Once I have spoken, but I will not answer; Yes, twice, but I will proceed no further.”

For the ear tests words As the palate tastes food.Let us choose justice for ourselves; Let us know among ourselves what is good.“ For Job has said,‘ I am righteous, But God has taken away my justice;Should I lie concerning my right? My wound is incurable, though I am without transgression.’What man is like Job, Who drinks scorn like water,Who goes in company with the workers of iniquity, And walks with wicked men?For he has said,‘ It profits a man nothing That he should delight in God.’

“ My soul loathes my life; I will give free course to my complaint, I will speak in the bitterness of my soul.