“ Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.”

“强辩的岂可与全能者争论吗？与神辩驳的可以回答这些吧！”

“强辩的岂可与全能者争论？与上帝辩驳的可以回答吧！”

“强辩的岂可与全能者争论？与神辩驳的可以回答吧！”

“强辩者岂可与全能者争论？与上帝辩驳的人请作出答复。”

“挑剔是非的，怎能与全能者争辩呢？责备神的，回答这个问题吧。”

強辯的豈可與全能者爭論嗎？與神辯駁的可以回答這些吧！

「強辯的豈可與全能者爭論？與上帝辯駁的可以回答吧！」

「強辯的豈可與全能者爭論？與神辯駁的可以回答吧！」

「強辯者豈可與全能者爭論？與上帝辯駁的人請作出答覆。」

“挑剔是非的，怎能與全能者爭辯呢？責備神的，回答這個問題吧。”

『好辯的哪可同全能者挑剔是非呢？譴責上帝的儘管回答呀。』

好駁折者、可與全能者爭論乎、與上帝辯者、尚其答之、

我全能之上帝也、爾昔欲與我辨、今何詞以對。

好辯者、欲與全能之主爭乎、與天主辯者、今可答之、

“ Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”

“ I am the Mighty One. Will the man who argues with me correct me? Let him who brings charges against me answer me!”

“ Do you still want to argue with the Almighty? You are God’s critic, but do you have the answers?”

Will the one who contends with the Almighty correct him? Let him who argues with God give an answer.

“ Will the faultfinder contend with the Almighty? Let him who rebukes God give an answer.”

“ Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it.”

Shall he that cavilleth contend with the Almighty? He that argueth with God, let him answer it.

Will the one who contends with the Almighty correct Him? Let him who argues with God give an answer.

Shall he that contendeth with the Almighty instruct[ him]? he that reproveth God, let him answer it.

“ Will the one who contends with the Almighty correct him? Let the person who accuses God give him an answer!”

“ Shall he who argues contend with the Almighty? He who argues with God, let him answer it.”

“ For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Why do you contend against him, saying,‘ He will answer none of man’s words’?

Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?

withdraw your hand far from me, and let not dread of you terrify me.Then call, and I will answer; or let me speak, and you reply to me.How many are my iniquities and my sins? Make me know my transgression and my sin.Why do you hide your face and count me as your enemy?Will you frighten a driven leaf and pursue dry chaff?For you write bitter things against me and make me inherit the iniquities of my youth.You put my feet in the stocks and watch all my paths; you set a limit for the soles of my feet.

“ For who has known the mind of the Lord, or who has been his counselor?”“ Or who has given a gift to him that he might be repaid?”For from him and through him and to him are all things. To him be glory forever. Amen.

For he crushes me with a tempest and multiplies my wounds without cause;he will not let me get my breath, but fills me with bitterness.

Why is light given to a man whose way is hidden, whom God has hedged in?

“ Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it,‘ What are you making?’ or‘ Your work has no handles’?Woe to him who says to a father,‘ What are you begetting?’ or to a woman,‘ With what are you in labor?’”Thus says the Lord, the Holy One of Israel, and the one who formed him:“ Ask me of things to come; will you command me concerning my children and the work of my hands?

If one wished to contend with him, one could not answer him once in a thousand times.

“ What do you mean by repeating this proverb concerning the land of Israel,‘ The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

know then that God has put me in the wrong and closed his net about me.Behold, I cry out,‘ Violence!’ but I am not answered; I call for help, but there is no justice.He has walled up my way, so that I cannot pass, and he has set darkness upon my paths.He has stripped from me my glory and taken the crown from my head.He breaks me down on every side, and I am gone, and my hope has he pulled up like a tree.He has kindled his wrath against me and counts me as his adversary.

“ Why is light given to him who is in misery, and life to the bitter in soul,

“ As God lives, who has taken away my right, and the Almighty, who has made my soul bitter,

You will say to me then,“ Why does he still find fault? For who can resist his will?”But who are you, O man, to answer back to God? Will what is molded say to its molder,“ Why have you made me like this?”Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—

He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.

And on receiving it they grumbled at the master of the house,

Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked?Have you eyes of flesh? Do you see as man sees?Are your days as the days of man, or your years as a man’s years,that you seek out my iniquity and search for my sin,although you know that I am not guilty, and there is none to deliver out of your hand?

For then you would number my steps; you would not keep watch over my sin;my transgression would be sealed up in a bag, and you would cover over my iniquity.

How long will you not look away from me, nor leave me alone till I swallow my spit?If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you?Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be.”

For he is not a man, as I am, that I might answer him, that we should come to trial together.There is no arbiter between us, who might lay his hand on us both.Let him take his rod away from me, and let not dread of him terrify me.Then I would speak without fear of him, for I am not so in myself.

If I sin, you watch me and do not acquit me of my iniquity.If I am guilty, woe to me! If I am in the right, I cannot lift up my head, for I am filled with disgrace and look on my affliction.And were my head lifted up, you would hunt me like a lion and again work wonders against me.You renew your witnesses against me and increase your vexation toward me; you bring fresh troops against me.

“ Why did I not die at birth, come out from the womb and expire?Why did the knees receive me? Or why the breasts, that I should nurse?

Shall we provoke the Lord to jealousy? Are we stronger than he?

You have turned cruel to me; with the might of your hand you persecute me.

Am I the sea, or a sea monster, that you set a guard over me?

God gives me up to the ungodly and casts me into the hands of the wicked.I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces; he set me up as his target;his archers surround me. He slashes open my kidneys and does not spare; he pours out my gall on the ground.He breaks me with breach upon breach; he runs upon me like a warrior.I have sewed sackcloth upon my skin and have laid my strength in the dust.My face is red with weeping, and on my eyelids is deep darkness,although there is no violence in my hands, and my prayer is pure.“ O earth, cover not my blood, and let my cry find no resting place.Even now, behold, my witness is in heaven, and he who testifies for me is on high.My friends scorn me; my eye pours out tears to God,that he would argue the case of a man with God, as a son of man does with his neighbor.

Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he.