Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

谁派定他的道路？谁能说：‘你所行的不义’？

谁派定他的道路呢？谁能说：‘你行了不义’？

谁派定他的道路呢？谁能说：‘你行了不义’？

谁能为祂指定道路？谁能说祂行事不义？

谁把他所行的道路派给他？谁能说：‘你所行的不义’呢？

誰派定他的道路？誰能說：你所行的不義？

誰派定他的道路呢？誰能說：『你行了不義』？

誰派定他的道路呢？誰能說：『你行了不義』？

誰能為祂指定道路？誰能說祂行事不義？

誰把他所行的道路派給他？誰能說：‘你所行的不義’呢？

誰給他派定他所行的路呢？誰能說：「你所行的不對』呢？

誰定其道、孰能謂之曰、爾所行非義、

獨斷獨行、誰能議之哉。

孰能示其當行之道、孰能對之曰、主所行不義、

Who has prescribed his ways for him, or said to him,‘ You have done wrong’?

Who has told him what he can do? Who has said to him,‘ You have done what is wrong’?

Who has prescribed for him his way, or who can say,‘ You have done wrong’?

No one can tell him what to do, or say to him,‘ You have done wrong.’

Who has appointed his way for him, and who has declared,“ You have done wrong”?

Who has appointed Him His way, And who has said,‘ You have done wrong’?

Who has assigned Him His way, Or who has said,‘ You have done wrong’?

Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?

Who has appointed His way for Him, and who has declared,“ You have done wrong”?

Who has prescribed his ways for him? Or said to him,‘ You have done what is wicked’?

Who has prescribed his way for him? Or who can say,‘ You have committed unrighteousness?’

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Doth God pervert judgment? or doth the Almighty pervert justice?

Who hath directed the Spirit of the LORD, or[ being] his counsellor hath taught him?With whom took he counsel, and[ who] instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

For who hath known the mind of the Lord? or who hath been his counsellor?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Therefore hearken unto me, ye men of understanding: far be it from God,[ that he should do] wickedness; and[ from] the Almighty,[ that he should commit] iniquity.

But if our unrighteousness commend the righteousness of God, what shall we say?[ Is] God unrighteous who taketh vengeance?( I speak as a man)

Who hath given him a charge over the earth? or who hath disposed the whole world?If he set his heart upon man,[ if] he gather unto himself his spirit and his breath;All flesh shall perish together, and man shall turn again unto dust.If now[ thou hast] understanding, hear this: hearken to the voice of my words.Shall even he that hateth right govern? and wilt thou condemn him that is most just?[ Is it fit] to say to a king,[ Thou art] wicked?[ and] to princes,[ Ye are] ungodly?[ How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all[ are] the work of his hands.In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.For his eyes[ are] upon the ways of man, and he seeth all his goings.[ There is] no darkness, nor shadow of death, where the workers of iniquity may hide themselves.For he will not lay upon man more[ than right]; that he should enter into judgment with God.He shall break in pieces mighty men without number, and set others in their stead.Therefore he knoweth their works, and he overturneth[ them] in the night, so that they are destroyed.He striketh them as wicked men in the open sight of others;Because they turned back from him, and would not consider any of his ways:So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.When he giveth quietness, who then can make trouble? and when he hideth[ his] face, who then can behold him? whether[ it be done] against a nation, or against a man only:That the hypocrite reign not, lest the people be ensnared.Surely it is meet to be said unto God, I have borne[ chastisement], I will not offend[ any more]:[ That which] I see not teach thou me: if I have done iniquity, I will do no more.[ Should it be] according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

What shall we say then?[ Is there] unrighteousness with God? God forbid.