谁派定他的道路？谁能说：‘你所行的不义’？

谁派定他的道路呢？谁能说：‘你行了不义’？

谁派定他的道路呢？谁能说：‘你行了不义’？

谁能为祂指定道路？谁能说祂行事不义？

谁把他所行的道路派给他？谁能说：‘你所行的不义’呢？

誰派定他的道路？誰能說：你所行的不義？

誰派定他的道路呢？誰能說：『你行了不義』？

誰派定他的道路呢？誰能說：『你行了不義』？

誰能為祂指定道路？誰能說祂行事不義？

誰把他所行的道路派給他？誰能說：‘你所行的不義’呢？

誰給他派定他所行的路呢？誰能說：「你所行的不對』呢？

誰定其道、孰能謂之曰、爾所行非義、

獨斷獨行、誰能議之哉。

孰能示其當行之道、孰能對之曰、主所行不義、

Who has prescribed his ways for him, or said to him,‘ You have done wrong’?

Who has told him what he can do? Who has said to him,‘ You have done what is wrong’?

Who has prescribed for him his way, or who can say,‘ You have done wrong’?

No one can tell him what to do, or say to him,‘ You have done wrong.’

Who has appointed his way for him, and who has declared,“ You have done wrong”?

Who has appointed Him His way, And who has said,‘ You have done wrong’?

Who has assigned Him His way, Or who has said,‘ You have done wrong’?

Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?

Who has appointed His way for Him, and who has declared,“ You have done wrong”?

Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

Who has prescribed his ways for him? Or said to him,‘ You have done what is wicked’?

Who has prescribed his way for him? Or who can say,‘ You have committed unrighteousness?’

for,“ Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ. (niv)

Does God pervert justice? Does the Almighty pervert what is right? (niv)

Who can fathom the Spirit of the Lord, or instruct the Lord as his counselor?Whom did the Lord consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? (niv)

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, (niv)

“ Who has known the mind of the Lord? Or who has been his counselor?” (niv)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. (niv)

“ So listen to me, you men of understanding. Far be it from God to do evil, from the Almighty to do wrong. (niv)

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us?( I am using a human argument.) (niv)

Who appointed him over the earth? Who put him in charge of the whole world?If it were his intention and he withdrew his spirit and breath,all humanity would perish together and mankind would return to the dust.“ If you have understanding, hear this; listen to what I say.Can someone who hates justice govern? Will you condemn the just and mighty One?Is he not the One who says to kings,‘ You are worthless,’ and to nobles,‘ You are wicked,’who shows no partiality to princes and does not favor the rich over the poor, for they are all the work of his hands?They die in an instant, in the middle of the night; the people are shaken and they pass away; the mighty are removed without human hand.“ His eyes are on the ways of mortals; he sees their every step.There is no deep shadow, no utter darkness, where evildoers can hide.God has no need to examine people further, that they should come before him for judgment.Without inquiry he shatters the mighty and sets up others in their place.Because he takes note of their deeds, he overthrows them in the night and they are crushed.He punishes them for their wickedness where everyone can see them,because they turned from following him and had no regard for any of his ways.They caused the cry of the poor to come before him, so that he heard the cry of the needy.But if he remains silent, who can condemn him? If he hides his face, who can see him? Yet he is over individual and nation alike,to keep the godless from ruling, from laying snares for the people.“ Suppose someone says to God,‘ I am guilty but will offend no more.Teach me what I cannot see; if I have done wrong, I will not do so again.’Should God then reward you on your terms, when you refuse to repent? You must decide, not I; so tell me what you know. (niv)

“ Would you discredit my justice? Would you condemn me to justify yourself? (niv)

What then shall we say? Is God unjust? Not at all! (niv)