Thy wickedness[ may hurt] a man as thou[ art]; and thy righteousness[ may profit] the son of man.

你的过恶或能害你这类的人；你的公义或能叫世人得益处。

你的罪恶只影响像你这类的人；你的公义也只影响世人。

你的罪恶只影响像你这类的人；你的公义也只影响世人。

你的罪恶只能伤害你的同类，你的公义只能令世人受益。

你的邪恶只能害像你的人，你的公义也只能叫世人得益。

你的過惡或能害你這類的人；你的公義或能叫世人得益處。

你的罪惡只影響像你這類的人；你的公義也只影響世人。

你的罪惡只影響像你這類的人；你的公義也只影響世人。

你的罪惡只能傷害你的同類，你的公義只能令世人受益。

你的邪惡只能害像你的人，你的公義也只能叫世人得益。

你的惡只能害到你這樣的人而已；你的正義也只能叫世人得到益處罷了。

爾惡或損同類、爾義或利世人、

其遭爾之害、而受爾之益者、惟爾同儔而已、

爾惡祗可損爾之同類、爾善祗可利於世人、

Your wickedness only affects humans like yourself, and your righteousness only other people.

The evil things you do only hurt people like yourself. The right things you do only help other human beings.

Your wickedness concerns a man like yourself, and your righteousness a son of man.

No, your sins affect only people like yourself, and your good deeds also affect only humans.

Your wickedness affects a person like yourself, and your righteousness, a son of man.

Your wickedness is for a man like yourself, And your righteousness is for a son of man.

Your wickedness affects a man such as you, And your righteousness a son of man.

Thy wickedness may hurt a man as thou art; And thy righteousness may profit a son of man.

Your wickedness affects a person like yourself, and your righteousness another human being.

Your wickedness affects only a person like yourself, and your righteousness only other people.

Your wickedness may hurt a man as you are, and your righteousness may profit a son of man.

Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy[ them].

Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that[ are] therein?That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which[ am but] dust and ashes:Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for[ lack of] five? And he said, If I find there forty and five, I will not destroy[ it].And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do[ it] for forty’s sake.And he said[ unto him], Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do[ it], if I find thirty there.And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy[ it] for twenty’s sake.And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy[ it] for ten’s sake.And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you[ after your] folly, in that ye have not spoken of me[ the thing which is] right, like my servant Job.

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Wisdom[ is] better than weapons of war: but one sinner destroyeth much good.

Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest[ is] upon you.

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

Then stood up Phinehas, and executed judgment: and[ so] the plague was stayed.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.And Joshua sent men from Jericho to Ai, which[ is] beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai;[ and] make not all the people to labour thither; for they[ are but] few.So there went up thither of the people about three thousand men: and they fled before the men of Ai.And the men of Ai smote of them about thirty and six men: for they chased them[ from] before the gate[ even] unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.