爾當畏刃、蓋憾怒人者必亡於刃、蓋憾怒人者必亡於刃或作爾若發怒必遭刀劍之罰使爾知善惡有報、使爾知善惡有報原文作使爾知有審鞫

你们就当惧怕刀剑；因为忿怒惹动刀剑的刑罚，使你们知道有报应。”

你们就当惧怕刀剑，因为愤怒带来刀剑的刑罚。这样，你们就知道有审判。”

你们就当惧怕刀剑，因为愤怒带来刀剑的刑罚。这样，你们就知道有审判。”

你们自己应当畏惧刀剑，因为烈怒会带来刀剑的惩罚，那时你们将知道有审判。”

你们就当惧怕刀剑，因为这些罪孽带来刀剑的惩罚，好使你们知道有审判。”

你們就當懼怕刀劍；因為忿怒惹動刀劍的刑罰，使你們知道有報應。

你們就當懼怕刀劍，因為憤怒帶來刀劍的刑罰。這樣，你們就知道有審判。」

你們就當懼怕刀劍，因為憤怒帶來刀劍的刑罰。這樣，你們就知道有審判。」

你們自己應當畏懼刀劍，因為烈怒會帶來刀劍的懲罰，那時你們將知道有審判。」

你們就當懼怕刀劍，因為這些罪孽帶來刀劍的懲罰，好使你們知道有審判。”

那麼、你們就該懼怕刀劍呀，因為上帝的烈怒必用刀劍責罰罪孽，使你們知道有審判。』

則爾當畏刀劍、蓋忿怒干刀劍之刑、使爾知有鞫焉、

豈不知憾人者必亡於刃、既有是刑、宜悚懼焉。

you should fear the sword yourselves; for wrath will bring punishment by the sword, and then you will know that there is judgment.”

But you should be afraid when God comes to judge you. He’ll be angry. He’ll punish you with his sword. Then you will know that he is the Judge.”

be afraid of the sword, for wrath brings the punishment of the sword, that you may know there is a judgment.”

You should fear punishment yourselves, for your attitude deserves punishment. Then you will know that there is indeed a judgment.”

then be afraid of the sword, because wrath brings punishment by the sword, so that you may know there is a judgment.

Then be afraid of the sword for yourselves, For wrath brings the punishment of the sword, So that you may know there is judgment.”

Be afraid of the sword for yourselves; For wrath brings the punishment of the sword, That you may know there is a judgment.”

Be ye afraid of the sword: For wrath bringeth the punishments of the sword, That ye may know there is a judgment.

then be afraid of the sword, because wrath brings punishment by the sword, so that you may know there is a judgment.

Be ye afraid of the sword: for wrath[ bringeth] the punishments of the sword, that ye may know[ there is] a judgment.

Fear the sword yourselves, for wrath brings the punishment by the sword, so that you may know that there is judgment.”

be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment.”

一切所為、及一切隱秘之事、或善或惡、悉為天主所鞫、

少者乎、爾幼時可欣喜、爾在幼年心可歡悅、行爾心所欲行之道、視爾目所欲視者、惟當知天主、必為此一切審鞫爾、

爾為天主出妄言乎、為天主出誕語乎、爾徇天主之情乎、欲為之辨白乎、天主若察問爾、爾豈可以為美乎、豈可欺天主如欺人乎、爾若暗徇情面、天主必譴責爾、其尊榮不使爾畏乎、其威嚴不使爾懼乎、

因此當審判時、惡人必不能立、罪人在善人會中、亦復若是、

善人見惡人遭報、必然喜悅、必濯足於惡人之血中、彼時人必云、善人果有善報、在世間真有判斷之天主、

惟主長存、設定寶座以將審判、

勿議人、則不見議、爾議人如何、則見議亦若是、爾以何量量諸人、人亦以何量量諸爾、

天主豈因畏爾與爾議論、辨別是非乎、或作天主豈因爾敬畏天主譴責爾審鞫爾乎

在幽暗不能信已得出、鋒刃伺而殺之、

居上位秉權者、人人當服之、蓋無權非由天主、凡秉權者皆天主所命、故抗秉權者、乃逆天主命、逆者自取罪戾、有司非使行善者畏、乃使行惡者畏、爾欲不畏秉權者乎、惟行善、則可得其褒獎、秉權者、天主之僕也、原以益爾、爾若行惡、則誠可畏、蓋彼不徒操生殺之權、操生殺之權原文作文作操刀乃為天主之僕、嚴加刑於作惡之人、

兄弟乎、勿相毀謗、謗兄弟議兄弟者、即謗律法議律法也、爾若議律法、則非遵律法者、乃為議之者、立律法者惟一、彼能救、亦能滅、爾為誰、竟議他人乎、○