猶太人因懷疑其人、不信其由盲而復明也。

犹太人不信他从前是瞎眼，后来能看见的，等到叫了他的父母来，

犹太人不信他以前是失明，后来能看见的，等到叫了他的父母来，

犹太人不信他以前是失明，后来能看见的，等到叫了他的父母来，

犹太人不相信他以前是瞎眼的，现在能看见了，便叫来他的父母，

犹太人不信他从前是瞎眼，现在才能看见的，于是把他的父母叫来，

那些犹太人不相信他以前瞎眼而后来得以看见，直等到把他的父母叫来，

猶太人不信他從前是瞎眼，後來能看見的，等到叫了他的父母來，

猶太人不信他以前是失明，後來能看見的，等到叫了他的父母來，

猶太人不信他以前是失明，後來能看見的，等到叫了他的父母來，

猶太人不相信他以前是瞎眼的，現在能看見了，便叫來他的父母，

猶太人不信他從前是瞎眼，現在才能看見的，於是把他的父母叫來，

關於瞎子的事、猶太人不信他從前瞎眼、後來看得見，直等到把那得看見的人的父母叫來，

那些猶太人不相信他以前瞎眼而後來得以看見，直等到把他的父母叫來，

猶太人不信其素為瞽而復明、遂呼其父母、

猶太人不信其瞽而明、呼其父母、問曰、

猶太人不信其素瞽而後目明、遂呼其父母、

They still did not believe that he had been blind and had received his sight until they sent for the man’s parents.

They still did not believe that the man had been blind and now could see. So they sent for his parents.

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight

The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents.

The Jews did not believe this about him— that he was blind and received sight— until they summoned the parents of the one who had received his sight.

The Jews then did not believe it about him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight,

But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight.

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

The Jews did not believe this about him— that he was blind and received sight— until they summoned the parents of the one who had received his sight.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

Now the Jewish religious leaders refused to believe that he had really been blind and had gained his sight until at last they summoned the parents of the man who had become able to see.

The Jews therefore didn’t believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

夫耶穌在眾人之前所行靈蹟、亦云多矣。而眾人猶不之信；此蓋所以應乎先知意灑雅之所言曰：『主乎！我之所傳、誰其信之？主之臂力、誰其領之？』眾人之不信、意灑雅亦已言之矣：『主已蒙其目、主已頑其心、恐其目有見、恐其心有靈、恐其即回頭、令吾全其生。』

父母之作此語、以懾於猶太人耳。蓋猶太人時已有成議、有敢認耶穌為基督者、必開除其教籍；

勿忘聖神之言：『今日若聆慈音、慎毋鐵石乃心！炯戒不遠、在爾先人；率彼曠野、頻忤吾神。』夫當日聆天主之音、而忤天主之神者、誰耶？非隨摩西出埃及之眾人乎？天主所謂：「厭惡斯代、垂四十春」者、又誰耶？非多行不義、卒至暴屍曠野者乎？天主所誓：「不令入吾安寧」者、又誰耶？非心懷狐疑之諸悖逆乎？鳴呼、若輩之不得入安寗、以不信也；吾人亦可以鑒矣！

亞伯漢曰：「不聽摩西與先知、縱死者復活亦不可勸化矣。」

蓋爾等惟互相求榮、不求惟天主能賜之榮、又安能信道乎？

猶太人嘗自耶路撒冷遣司祭與理味數人、來問如望曰：『爾是誰耶？』

故吾人當及時努力、俾得入此安寧；切勿稍存執拗之意、而蹈先人之覆轍也。