是邑之沙瑪里人、因聞婦人言耶穌備道其平生所行、多信耶穌、

我差你们去收你们所没有劳苦的；别人劳苦，你们享受他们所劳苦的。”

我差你们去收你们所没有辛劳的；别人辛劳，你们享受他们辛劳的成果。”

我差你们去收你们所没有辛劳的；别人辛劳，你们享受他们辛劳的成果。”

我派你们去收割那些你们没有劳作的庄稼，别人劳苦，你们享受他们劳苦的成果。”

我派你们去收割你们所没有劳苦的；别人劳苦，你们却享受他们劳苦的成果。”

我派你们去收你们未曾劳苦的；别人劳苦了，你们也进入了他们的劳苦中。”

我差你們去收你們所沒有勞苦的；別人勞苦，你們享受他們所勞苦的。」

我差你們去收你們所沒有辛勞的；別人辛勞，你們享受他們辛勞的成果。」

我差你們去收你們所沒有辛勞的；別人辛勞，你們享受他們辛勞的成果。」

我派你們去收割那些你們沒有勞作的莊稼，別人勞苦，你們享受他們勞苦的成果。」

我派你們去收割你們所沒有勞苦的；別人勞苦，你們卻享受他們勞苦的成果。”

我差遣了你們去收割你們所沒有勞苦的，別人勞苦了，你們進來享受他們所勞苦的。』

我派你們去收你們未曾勞苦的；別人勞苦了，你們也進入了他們的勞苦中。」

我遣爾穫爾所未勞者、他人勞之、而爾繼其勞焉、○

我遣爾穫所未勞者、他人勞之、爾繼其勞也、○

我遣爾穫所未勞者、他人勞之、爾繼其勞也、○

I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

I sent you to gather what you have not worked for. Others have done the hard work. You have gathered the benefits of their work.”

I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.”

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

I sent you to reap that for which you have not labored; others have labored, and you have come into their labor.”

I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.”

I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

I sent you to reap what you did not work for; others have labored and you have entered into their labor.”

I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

如望之來。惟以證光。俾我元元。藉以起信。

出視何物？將袞衣繡裳者乎？袞衣繡裳者、惟居王宮。然則爾之出也、果何為乎？欲睹先知乎？吾曰是矣、然奚啻先知而已哉！經云：「我遣使者先汝行、為汝除道開汝路；」即斯人也。我實語爾、婦女所生、未有大於施洗如望者；然天國中之小者、猶大於彼。自施洗如望之日、以迄於今、天國可以勉彊力行而致也；凡勇猛精進、發揚蹈厲者、必得襲而取之。蓋先知與律法之預言、至如望而集其成。

耶路撒冷宗徒聞沙瑪里民眾領受天主大道、遣伯鐸祿若望二人前往祈禱、俾感聖神。時若輩尚未有一人感受聖神、僅奉耶穌之名受洗而已。宗徒乃以手按之、於是聖神降臨而普獲靈感。

然聞道而信者益眾、數約五千。

主道日昌、耶路撒冷門徒大增、即司祭之中、亦多有奉教者。

彼又命吾儕傳道於眾、證其已膺天主之命、而為黜陟幽明之主：眾先知亦為之證。凡信之者、必得賴其名而獲赦焉。』

散之四方者、隨在傳道；斐理伯抵沙瑪里、宣揚基督。眾聞其道、復睹其所行靈蹟、翕然慕之。中多為邪魔所困者、斐理伯祛之、其魔乃大呼而出、癱跛者亦皆獲康復、於是舉邑騰歡。

耶穌徧遊加利利、施訓會堂中、講天國福音、治民間諸疾；

多有納其言而受洗者、一日之內、歸化者約三千人、

維時、施洗者如望宣道於猶太曠野中曰：『汝其悔悟、天國伊邇。』先知意灑雅所言：『曠野有人、揚聲而呼；為主備道、正直其途；』即斯人也。如望身披駝毛、腰束革帶、以蝗蟲野蜜為食。時耶路撒冷與猶太全國、以及約但河一帶之居民。群趨如望、自承其罪、而受洗於約但河中。

信者一德一心、未嘗私其所有、而不公諸同享者。

自如望傳洗禮以還、納匝勒人耶穌之事、已自加利利傳布猶太全境、爾等亦諒有所聞。天主沐以聖神、充以神力、足跡所至仁澤是施、脫人於魔、而賜以康復。以天主恆與之偕也。

男女信者日盛；

蓋基督神靈、啟迪先知之衷、故彼等能逆知基督之先苦後樂、與夫其事之成於何時何世。彼等且逆知其所預言諸事、非為本身、乃為爾等。凡此奧義、即眾天神亦渴欲一窺、而爾曹則因布道者憑天主所遣聖神之靈感、而得諦聽矣