耶穌及諸徒、亦被邀赴宴。

耶稣和他的门徒也被请去赴席。

耶稣和他的门徒也被请去赴宴。

耶稣和他的门徒也被请去赴宴。

耶稣和门徒也被邀请去赴宴。

耶稣和门徒也被邀请参加婚筵。

耶稣和他的门徒们也被邀请赴宴。

耶穌和他的門徒也被請去赴席。

耶穌和他的門徒也被請去赴宴。

耶穌和他的門徒也被請去赴宴。

耶穌和門徒也被邀請去赴宴。

耶穌和門徒也被邀請參加婚筵。

耶穌和門徒也被請去赴婚筵。

耶穌和他的門徒們也被邀請赴宴。

耶穌與其徒亦見招赴筵、

耶穌與門徒亦見請、

耶穌與門徒、亦見請赴筵、

and Jesus and his disciples had also been invited to the wedding.

Jesus and his disciples had also been invited to the wedding.

Jesus also was invited to the wedding with his disciples.

and Jesus and his disciples were also invited to the celebration.

and Jesus and his disciples were invited to the wedding as well.

and both Jesus and His disciples were invited to the wedding.

Now both Jesus and His disciples were invited to the wedding.

and Jesus also was bidden, and his disciples, to the marriage.

Jesus and His disciples were invited to the wedding as well.

And both Jesus was called, and his disciples, to the marriage.

and Jesus and his disciples were also invited to the wedding.

Jesus also was invited, with his disciples, to the wedding.

凡所言所行、皆須以主耶穌名義為之、且因彼而致謝於天主聖父焉。

人子之來也、食焉飲焉、而爾則曰：「盍視彼人、饕餮也、酒徒也、稅吏罪人之友也。」是惟智德之子、能識智德之蘊耳。』一法利塞宴耶穌、耶穌乃入其家、既坐席、城中一女子、風塵中人也、知耶穌宴於法利塞家、乃攜玉壺貯芳液以至、侍耶穌後、伏其足下而泣、淚濺其足、以髮拭之、繼而吻之、敷以芳液。

夫在、為妻者則受法律拘束；夫亡、則可自由再嫁、惟應依天主規律。

不喧不囂、與世無爭；攘攘市井、不聞清音；

人納爾、即納我，納我、即納遣我者。以先知待先知者、其福報亦同乎先知。以義人待義人者、其福報亦同乎義人。若有因門徒名義、而予此中最小者以一勺之水、我確語爾、彼亦不失其報矣。』

聞如望所言而從耶穌之二徒、其一即為西門、伯鐸祿之兄安得烈。安得烈先遇其弟西門、而告之曰：『吾儕已遇美使。』美使之為言、基督也。遂引西門謁耶穌、耶穌注目視之曰：『汝非若納之子西門乎？此後當稱爾為基法。』「基法」者伯鐸祿也。又次日、耶穌赴加利利、適遇斐理伯、諭之曰：『從予！』斐理伯者、百賽達人、安得烈伯鐸祿之同鄉也。斐理伯遇納大那、告之曰：『摩西書及諸先知所預言者、我儕今已遇之、即若瑟之子、納匝勒人耶穌是已。』納大那曰：『納匝勒焉有良產？』斐理伯曰：『盍來一觀。』耶穌見納大那來訪、指之曰：『此誠義塞人、心無詭譎者！』納大那曰：『汝何由知我？』耶穌曰：『斐理伯未招汝、汝憩於鳳果樹下時、予已見汝、』納大那曰：『辣卞誠天主之子、義塞之君也。』

是故飲食舉止、皆須以天主之光榮為前提。

王將謂之曰：「吾實語爾、爾所施於我兄弟中之至微者、即施之於我身也。」

王將答曰：「吾實語爾爾未施之於至微者、即未施之於吾身耳。」

婚姻為聖潔之事、床笫不容沾辱。淫人妻女、必遭天誅。

識之哉、吾立於門而叩焉；如有聞吾之音而啟其戶者、吾必進而就之、且與之同食而對酌焉。