If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.

我是你们的主，你们的夫子，尚且洗你们的脚，你们也当彼此洗脚。

我是你们的主，你们的老师，尚且洗你们的脚，你们也应当彼此洗脚。

我是你们的主，你们的老师，尚且洗你们的脚，你们也应当彼此洗脚。

我是你们的老师又是你们的主，尚且给你们洗脚，你们更应当彼此洗脚。

我是主，是老师，尚且洗你们的脚，你们也应当彼此洗脚。

因此，如果我——你们的主、你们的老师，还洗你们的脚，那么你们也应该彼此洗脚。

我是你們的主，你們的夫子，尚且洗你們的腳，你們也當彼此洗腳。

我是你們的主，你們的老師，尚且洗你們的腳，你們也應當彼此洗腳。

我是你們的主，你們的老師，尚且洗你們的腳，你們也應當彼此洗腳。

我是你們的老師又是你們的主，尚且給你們洗腳，你們更應當彼此洗腳。

我是主，是老師，尚且洗你們的腳，你們也應當彼此洗腳。

那麼我做主做老師的尚且洗你們的腳，你們呢、也應該彼此洗腳啊。

因此，如果我——你們的主、你們的老師，還洗你們的腳，那麼你們也應該彼此洗腳。

我為主、為師、猶濯爾足、則爾曹亦宜相濯足也、

我為主為師、猶濯爾足、則爾曹更宜相與濯足矣、

我為主為師、猶濯爾足、爾曹亦當互相濯足、

然予以師以主之身、猶且濯爾之足、則爾等亦宜互為濯足矣。

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

I, your Lord and Teacher, have washed your feet. So you also should wash one another’s feet.

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet.

So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

If I then,[ your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

If I then, your Lord and Teacher, have washed your feet, you too ought to wash one another’s feet.

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;

For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

though he was a Son, yet learned obedience by the things which he suffered;and having been made perfect, he became unto all them that obey him the author of eternal salvation;

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;not looking each of you to his own things, but each of you also to the things of others.Have this mind in you, which was also in Christ Jesus:who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,but emptied himself, taking the form of a servant, being made in the likeness of men;and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

But it is not so among you: but whosoever would become great among you, shall be your minister;and whosoever would be first among you, shall be servant of all.For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.Bear ye one another’s burdens, and so fulfil the law of Christ.

Not so shall it be among you: but whosoever would become great among you shall be your minister;and whosoever would be first among you shall be your servant:even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For though I was free from all men, I brought myself under bondage to all, that I might gain the more.And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.Let each one of us please his neighbor for that which is good, unto edifying.For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

In love of the brethren be tenderly affectioned one to another; in honor preferring one another;