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本节经文

  • 新标点和合本
    盗贼来,无非要偷窃,杀害,毁坏;我来了,是要叫羊得生命,并且得的更丰盛。
  • 和合本2010(上帝版-简体)
    盗贼来,无非要偷窃、杀害、毁坏;我来了,是要羊得生命,并且得的更丰盛。
  • 和合本2010(神版-简体)
    盗贼来,无非要偷窃、杀害、毁坏;我来了,是要羊得生命,并且得的更丰盛。
  • 当代译本
    盗贼来,无非是要偷窃、杀害、毁坏。但我来是要羊得生命,并且得到丰盛的生命。
  • 圣经新译本
    贼来了,不过是要偷窃、杀害、毁坏;我来了,是要使羊得生命,并且得的更丰盛。
  • 中文标准译本
    盗贼来,无非是要偷窃、宰杀、毁灭;而我来是要他们得生命,并且得的更丰盛。
  • 新標點和合本
    盜賊來,無非要偷竊,殺害,毀壞;我來了,是要叫羊得生命,並且得的更豐盛。
  • 和合本2010(上帝版-繁體)
    盜賊來,無非要偷竊、殺害、毀壞;我來了,是要羊得生命,並且得的更豐盛。
  • 和合本2010(神版-繁體)
    盜賊來,無非要偷竊、殺害、毀壞;我來了,是要羊得生命,並且得的更豐盛。
  • 當代譯本
    盜賊來,無非是要偷竊、殺害、毀壞。但我來是要羊得生命,並且得到豐盛的生命。
  • 聖經新譯本
    賊來了,不過是要偷竊、殺害、毀壞;我來了,是要使羊得生命,並且得的更豐盛。
  • 呂振中譯本
    賊來無非是要偷竊,要宰殺,要殺滅;我來呢、乃是要使羊得生命,並且得的更充盈滿溢。
  • 中文標準譯本
    盜賊來,無非是要偷竊、宰殺、毀滅;而我來是要他們得生命,並且得的更豐盛。
  • 文理和合譯本
    竊者至、無非以竊、以殺、以滅、我至俾之有生、且有餘裕焉、
  • 文理委辦譯本
    盜至、特以攘、以殺、以滅、我至使羊得生且盛、
  • 施約瑟淺文理新舊約聖經
    賊至特為竊、為殺、為滅、我至使羊得生、且所得之生愈盛、
  • 吳經熊文理聖詠與新經全集
    竊者之來、惟圖偷盜殘殺;予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。
  • New International Version
    The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
  • New International Reader's Version
    A thief comes only to steal and kill and destroy. I have come so they may have life. I want them to have it in the fullest possible way.
  • English Standard Version
    The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
  • New Living Translation
    The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.
  • Christian Standard Bible
    A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.
  • New American Standard Bible
    The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.
  • New King James Version
    The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
  • American Standard Version
    The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.
  • Holman Christian Standard Bible
    A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance.
  • King James Version
    The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have[ it] more abundantly.
  • New English Translation
    The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.
  • World English Bible
    The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

交叉引用

  • ΚΑΤΑ ΛΟΥΚΑΝ 19 10
    For the Son of Man came to seek and to save the lost.” (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 6 51
    I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 12 47
    “ If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 6 33
    For the bread of God is the bread that comes down from heaven and gives life to the world.” (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 3 17
    For God did not send his Son into the world to condemn the world, but to save the world through him. (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 20 28
    just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (niv)
  • ΠΡΟΣ ΤΙΜΟΘΕΟΝ Αʹ 1 15
    Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners— of whom I am the worst. (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 10 1
    “ Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. (niv)
  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6 17
    Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. (niv)
  • EZK 34:2-4
    “ Son of man, prophesy against the shepherds of Israel; prophesy and say to them:‘ This is what the Sovereign Lord says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock?You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock.You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. (niv)
  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 13-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 21
    To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (niv)
  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7 25
    Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. (niv)
  • ISA 56:11
    They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. (niv)
  • HOS 7:1
    whenever I would heal Israel, the sins of Ephraim are exposed and the crimes of Samaria revealed. They practice deceit, thieves break into houses, bandits rob in the streets; (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21 13
    “ It is written,” he said to them,“‘ My house will be called a house of prayer,’ but you are making it‘ a den of robbers.’” (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18 10
    “ See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. (niv)
  • ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ Βʹ 1 11
    and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23 13
    “ Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. (niv)
  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 21
    you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? (niv)
  • ΚΑΤΑ ΜΑΡΚΟΝ 11 17
    And as he taught them, he said,“ Is it not written:‘ My house will be called a house of prayer for all nations’? But you have made it‘ a den of robbers.’” (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 12 6
    He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. (niv)
  • ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ Βʹ 2 1-ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ Βʹ 2 3
    But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them— bringing swift destruction on themselves.Many will follow their depraved conduct and will bring the way of truth into disrepute.In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. (niv)