論亞捫有預言曰、主如是云、以色列豈無子孫、豈無後嗣、瑪勒堪瑪勒堪即米勒公亞捫族之神瑪勒堪或作其王下同何據迦得地、其民何居於迦得諸邑、

论亚扪人。耶和华如此说：“以色列没有儿子吗？没有后嗣吗？玛勒堪为何得迦得之地为业呢？属他的民为何住其中的城邑呢？

论亚扪人。耶和华如此说：以色列没有儿子吗？没有后嗣吗？米勒公为何承受迦得为业呢？属它的百姓为何住其中的城镇呢？

论亚扪人。耶和华如此说：以色列没有儿子吗？没有后嗣吗？米勒公为何承受迦得为业呢？属它的百姓为何住其中的城镇呢？

论到亚扪人，耶和华说：“难道以色列没有子孙，没有继承人吗？为什么祭拜米勒公的人占据了迦得，住在城邑中？”

论到亚扪，耶和华这样说：“以色列没有子孙吗？没有后嗣吗？为什么米勒公竟承受了迦得为业呢？它的人民为什么住在迦得的城市里呢？

論亞捫人。耶和華如此說：以色列沒有兒子嗎？沒有後嗣嗎？瑪勒堪為何得迦得之地為業呢？屬他的民為何住其中的城邑呢？

論亞捫人。耶和華如此說：以色列沒有兒子嗎？沒有後嗣嗎？米勒公為何承受迦得為業呢？屬它的百姓為何住其中的城鎮呢？

論亞捫人。耶和華如此說：以色列沒有兒子嗎？沒有後嗣嗎？米勒公為何承受迦得為業呢？屬它的百姓為何住其中的城鎮呢？

論到亞捫人，耶和華說：「難道以色列沒有子孫，沒有繼承人嗎？為什麼祭拜米勒公的人佔據了迦得，住在城邑中？」

論到亞捫，耶和華這樣說：“以色列沒有子孫嗎？沒有後嗣嗎？為甚麼米勒公竟承受了迦得為業呢？它的人民為甚麼住在迦得的城市裡呢？

論亞捫人。永恆主這麼說：『以色列沒有兒子麼？或是沒有後嗣麼？為甚麼米勒公竟佔取了迦得之地以為業，而他的人民又住在迦得的城市呢？

論亞捫人、耶和華曰、以色列豈無子乎、豈乏嗣乎、瑪勒堪奚據迦得地、厥民曷居其邑耶、

耶和華以亞捫之事告眾、曰、以色列族豈無嗣子、崇事密君者、奚可強據伽得之地、而處其邑、

Concerning the Ammonites: This is what the Lord says:“ Has Israel no sons? Has Israel no heir? Why then has Molek taken possession of Gad? Why do his people live in its towns?

Here is what the Lord says about the people of Ammon. He says,“ Doesn’t Israel have any sons? Doesn’t Israel have anyone to take over the family property? Then why has the god named Molek taken over Gad? Why do those who worship him live in its towns?

Concerning the Ammonites. Thus says the Lord:“ Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its cities?

This message was given concerning the Ammonites. This is what the Lord says:“ Are there no descendants of Israel to inherit the land of Gad? Why are you, who worship Molech, living in its towns?

About the Ammonites, this is what the LORD says: Does Israel have no sons? Is he without an heir? Why then has Milcom dispossessed Gad and his people settled in their cities?

Concerning the sons of Ammon. This is what the Lord says:“ Does Israel have no sons? Or has he no heirs? Why then has Malcam taken possession of Gad, And his people settled in its cities?

Against the Ammonites. Thus says the Lord:“ Has Israel no sons? Has he no heir? Why then does Milcom inherit Gad, And his people dwell in its cities?

Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?

About the Ammonites, this is what the Lord says: Does Israel have no sons? Is he without an heir? Why then has Milcom dispossessed Gad and his people settled in their cities?

Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why[ then] doth their king inherit Gad, and his people dwell in his cities?

The LORD spoke about the Ammonites.“ Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities?

Of the children of Ammon. Yahweh says:“ Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities?

主如是云、亞捫人犯罪、至三至四、更刳剔基列之孕婦、侵地以廓己疆、故我降罰以報之、必不挽回、至諠譁爭戰之日、勢若暴風颶風之時、我必燃火在拉巴、燬其宮殿、其王其王或作瑪勒堪即米勒公亞捫族之神名與群臣、一同見擄為俘囚、主已言之矣、

惟爾人子、亞捫人凌辱以色列族、爾當指彼言未來之事、曰、主天主如是云、有刃、有拔出之刃、為行殺戮而磨、以致光明閃爍、卜筮所示爾惟空浮、為爾所占悉虛妄、使爾喪命偃仆、爾屍與見殺之惡者屍、彼此枕藉、其罪貫盈、受報之日已至、其鋒刃既拔、豈復入鞘、或作爾可將刃入鞘我必在爾受造之處、在爾生長之地、懲罰爾、必以我之大怒、傾於爾身、發我之盛忿、如煽火烈烈、加於爾身、發我之盛忿如煽火烈烈加於爾身原文作我將我盛忿之火煽於爾身付爾於狂暴習於殺戮之人手、火必燬爾若薪、爾血必流於斯地、人不復憶爾、蓋我耶和華已言之矣、

此後摩押人、亞捫人、偕他族之人、偕他族之人又作米烏尼人來攻約沙法、

人子、爾面向亞捫人、向向或作指彼言未來事、告亞捫人曰、爾曹當聽主天主之言、主天主如是云、昔我聖所被玷、以色列地荒蕪、猶大族被擄、爾見之則曰、吁哉、故我必將爾地賜東方之人為業、彼於爾地、設其羊圈、立其帳幕、食爾果、飲爾乳、我必使拉巴為駝廄、駝廄或作牧駝之場使亞捫地為羊群蹲伏之所、爾則知我乃主、主天主如是云、爾見以色列地遭難、則鼓掌頓足、心藐視且欣喜、故我必舉手降罰於爾、付爾於異邦、為彼所搶奪、我必絕爾於列國中、除爾於萬邦中、爾則知我乃主、○主天主如是云、摩押與西珥、言猶大族與列邦無異、故我必使摩押邊境之邑、即其地最美之邑、伯耶西末、巴力免、基列亭、俱被攻破、與亞捫人之地、並付於東方之人為業、使亞捫人之名、不復記憶於列邦中、

以東、摩押、亞捫族、

亞捫人摩押人不可入主之會、即至十代、至於永遠、不可入主之會、

摩押人、亞捫人、毀謗譏誚我民、或作摩押人毀謗我民亞捫人譏誚我民彼毀謗我民、自高自大、侵犯我民之境、我聞之矣、萬有之主以色列之天主曰、我指己永生而誓、摩押必若所多瑪、亞捫族必若俄摩拉、蒺藜叢生、斥鹵遍地、蒺藜叢生斥鹵遍地或作必成長蒺藜有鹽坑之地必恆荒蕪、我之遺民、必掠其貨財、得其地業、我之遺民必掠其貨財得其地業或作我子民之餘者必掠其貨財我百姓之餘者必得其地業彼遭此事、因驕傲自大、毀謗萬有之主之民、主必向彼顯威可畏、廢去廢去或作除滅天下天下或作世間諸神、列國諸島之居民、各在己處、必崇拜主、

論大瑪色有預言曰、哈末、亞珥拔、亞珥拔又作亞巴愧怍羞恥、因聞凶耗、心驚膽怯、居海濱者憂慮不安、

亞捫王拿轄至基列之雅比、建營攻之、雅比人謂拿轄曰、爾與我立約、我欲事爾、亞捫王拿轄曰、若抉爾曹各人之右目、以辱以色列眾、我方與爾立約、雅比長老謂之曰、緩我七日、我遣人往以色列四境、如無人來援、則我儕出而降爾、

論摩押有預言曰、萬有之主以色列之天主如是云、禍哉、尼波已毀、基烈他英已陷、受辱蒙羞、米斯迦米斯迦或作保障抱愧驚惶、

論以東有預言曰、萬有之主如是云、提幔更無智慧乎、哲人不復有謀略乎、其智慧盡滅乎、

蓋亞捫人與摩押人起、攻居西珥山之人、以之滅盡、既滅西珥山之人、彼則自相殘殺、

當日、人誦摩西書、俾民俱聞、遇書中所載云、亞捫人、摩押人、永不得入天主之會、因昔日不以餅以水迎餽以色列人、乃賄巴蘭來而詛之、惟我天主變詛為祝、

亞捫人之王答耶弗他使者曰、以色列人出伊及時、佔據我地、自亞嫩至雅博及約但、今爾以此地反我、則安然無事、或作今爾將斯地樂意反我耶弗他復遣使往見亞捫人之王、謂之曰、耶弗他如是云、以色列人未嘗佔據摩押地、及亞捫人之地、

季女亦生子、命名便亞米、即今亞捫族之祖、

迦巴勒與亞捫及亞瑪力族、非利士人並推羅居民、

和倫人參巴拉、亞捫人曾為奴者多比雅、亞拉伯人基善聞之、則恥笑我儕、藐視我儕、曰、爾曹所為何事、欲叛王乎、

仇敵悉已滅亡、毀滅至於永世、爾拆毀城邑、使其蹤跡歸於無有、

即約但以東之基列全地、自亞嫩溪濱之亞羅珥起、攻擊迦得支派、流便支派、瑪拿西半支派之地、即基列與巴珊、

隨後爾以索與軛、託於至耶路撒冷覲猶大王西底家使臣之手、予以東王、摩押王、亞捫族之王、推羅王、西頓王、

我必使我僕巴比倫王尼布甲尼撒、奉我遣率北方各族、來攻斯地與其居民、及四周之鄰國、必滅之殆盡、使其地永為荒涼、令人驚駭恥笑、此乃主所言、

行近亞捫族、勿以之為敵、勿與戰爭、我不以亞捫族之地賜爾為業、因已賜之羅得子孫為業、○

基達及夏瑣諸國、為巴比倫王尼布甲尼撒所擊、論其有預言曰、主如是云、爾曹當起、咸往擊基達、攻伐東方之眾、

主向以色列人震怒、付之於非利士人與亞捫人之手、彼自此歲暴虐困苦居約但東亞摩利地之以色列人、即居基列地之以色列人、歷十八年、

參巴拉、多比雅、亞拉伯人、亞捫人、亞實突人、聞耶路撒冷城垣被建、損缺之處修補、則怒甚、

主使迦勒底軍、亞蘭軍、摩押軍、亞捫軍、來攻約雅敬、侵犯猶大以滅之、應主藉其僕眾先知所言、