主有言諭我曰、人若出妻、遂離之為他人之妻、前夫豈可復娶之乎、如復娶、豈不使地沾染污穢乎、爾從事多神、若婦之與多人行淫、猶思歸我乎、爾從事多神若婦之與多人行淫猶思歸我乎或作爾雖崇事多神若婦之與多人行淫我仍命爾當歸誠於我此乃主所言、

“有话说：人若休妻，妻离他而去，作了别人的妻，前夫岂能再收回她来？若收回她来，那地岂不是大大玷污了吗？但你和许多亲爱的行邪淫，还可以归向我。这是耶和华说的。

耶和华说：“人若休妻，妻离他而去，做了别人的妻子，前夫岂能再回到她那里呢？那地岂不是大大污秽了吗？但你和许多情郎行淫，还是可以回到我这里。这是耶和华说的。

耶和华说：“人若休妻，妻离他而去，做了别人的妻子，前夫岂能再回到她那里呢？那地岂不是大大污秽了吗？但你和许多情郎行淫，还是可以回到我这里。这是耶和华说的。

耶和华说：“如果丈夫休掉妻子，妻子离去另嫁别人，前夫怎会再娶她呢？那样做岂不完全玷污了土地吗？你曾与许多情人苟合，现在要归向我吗？

耶和华说：“人若是休妻，妻子离开了他，又嫁了别人，前夫怎能与她复合呢？如果复合，那地不是大大玷污了吗？你曾与许多情人行淫，还想归向我。”这是耶和华的宣告。

有話說：人若休妻，妻離他而去，作了別人的妻，前夫豈能再收回她來？若收回她來，那地豈不是大大玷污了嗎？但你和許多親愛的行邪淫，還可以歸向我。這是耶和華說的。

耶和華說：「人若休妻，妻離他而去，做了別人的妻子，前夫豈能再回到她那裏呢？那地豈不是大大污穢了嗎？但你和許多情郎行淫，還是可以回到我這裏。這是耶和華說的。

耶和華說：「人若休妻，妻離他而去，做了別人的妻子，前夫豈能再回到她那裏呢？那地豈不是大大污穢了嗎？但你和許多情郎行淫，還是可以回到我這裏。這是耶和華說的。

耶和華說：「如果丈夫休掉妻子，妻子離去另嫁別人，前夫怎會再娶她呢？那樣做豈不完全玷污了土地嗎？你曾與許多情人苟合，現在要歸向我嗎？

耶和華說：“人若是休妻，妻子離開了他，又嫁了別人，前夫怎能與她復合呢？如果復合，那地不是大大玷污了嗎？你曾與許多情人行淫，還想歸向我。”這是耶和華的宣告。

永恆主的話傳與我，說：『人若把妻子離出去，而妻子離開他而去，做了別人的妻子，她哪能再回轉來歸前夫呢？那麼那婦人豈不是大大被玷污了麼？然而你，你和許多情人行淫，還要回轉來歸於我？永恆主發神諭說。

有曰、人出其妻、妻離之而他適、前夫豈復納之、若然、斯地非受污之甚乎、耶和華曰、惟爾相愛者眾、與之行淫、猶思歸我乎、

有言出妻、任其他適、既出勿納、恐斯邦染其污衊。耶和華曰、惟爾縱欲背予、崇事他上帝、今使爾歸試於我、

“ If a man divorces his wife and she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers— would you now return to me?” declares the Lord.

“ Suppose a man divorces his wife. What if she then marries another man? Should her first husband return to her again? If he does, won’t the land become completely‘ unclean’? People of Israel, you have lived like a prostitute. You have loved many other gods. So do you think you can return to me now?” announces the Lord.

“ If a man divorces his wife and she goes from him and becomes another man’s wife, will he return to her? Would not that land be greatly polluted? You have played the whore with many lovers; and would you return to me? declares the Lord.

“ If a man divorces a woman and she goes and marries someone else, he will not take her back again, for that would surely corrupt the land. But you have prostituted yourself with many lovers, so why are you trying to come back to me?” says the Lord.

If a man divorces his wife and she leaves him to marry another, can he ever return to her? Wouldn’t such a land become totally defiled? But you! You have prostituted yourself with many partners— can you return to me? This is the LORD’s declaration.

God says,“ If a husband divorces his wife And she leaves him And becomes another man’s wife, Will he return to her again? Would that land not be completely defiled? But you are a prostitute with many lovers; Yet you turn to Me,” declares the Lord.

“ They say,‘ If a man divorces his wife, And she goes from him And becomes another man’s, May he return to her again?’ Would not that land be greatly polluted? But you have played the harlot with many lovers; Yet return to Me,” says the Lord.

They say, If a man put away his wife, and she go from him, and become another man’s, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah.

If a man divorces his wife and she leaves him to marry another, can he ever return to her? Wouldn’t such a land become totally defiled? But you! You have played the prostitute with many partners— can you return to Me? This is the Lord’s declaration.

They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.

“ If a man divorces his wife and she leaves him and becomes another man’s wife, he may not take her back again. Doing that would utterly defile the land. But you, Israel, have given yourself as a prostitute to many gods. So what makes you think you can return to me?” says the LORD.

“ They say,‘ If a man puts away his wife, and she goes from him, and becomes another man’s, should he return to her again?’ Wouldn’t that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me,” says Yahweh.

人娶妻後、見妻有可嫌之處、而不悅之、遂書離書付婦手、使離其家、既離其家、往適他人、後夫亦惡之、書離書付婦手而出之、或後夫娶之之後而死、則休之之前夫、不可在婦被玷之後、復娶之為妻、此主所惡之事、或作則其前夫既已出之為他人所玷不可復娶之為妻勿因罪玷污主爾之天主所賜爾為業之地、○

主曰、以色列歟、如爾歸誠於我、則爾必返故土、如於我前除爾可憎之事、則爾必不復流離、流離或作被遷徙

爾鄰邦伊及人、身軀肥胖、爾徇欲與之私、多行淫事、干我震怒、

我自昔折爾軛、解爾繩、爾曰、不復犯罪、然仍在各崇岡之上、各茂樹之下、奉事偶像、行若淫婦、

此子之母行淫、生之者作可恥之事、彼曰、愛我者、予我飲食、飲食原文作餅與水予我羊毛與麻、予我油酒、我必從之、故我必以荊棘塞其路、為築墻垣、俾尋不得其徑、彼追隨愛之者不得及、尋之不遇、遂曰、不如歸就前夫、我昔時景況、佳於今日、

以色列人、爾犯罪愆、遂致傾仆、仆或作蹶下同當歸誠主爾之天主、當歸誠主、以言禱曰、求主赦宥一切罪愆、我儕以言代犢、望主施恩悅納、我儕不復求救於亞述、不復欲乘伊及之馬、不再稱己手所造者為我之天主、我之天主或作我儕之神無父之子、惟主矜恤、主曰、我必醫其背叛之惡、厚加眷愛、厚加眷愛或作切心眷愛之我向彼已息我怒、

其妾行淫、行淫或作不悅其夫離夫歸猶大之伯利恆父家、居彼一年有四月、一年有四月或作四月之久

爾豈可曰、我不染污穢、未從巴力、惟觀爾於谷中所行、當自知所為、爾若足疾之牝駝、狂奔亂馳、

其名、姊曰阿荷拉、妹曰阿荷利巴、于歸乎我、生子女、其原名阿荷拉即撒瑪利亞、阿荷利巴即耶路撒冷、阿荷拉于歸乎我之後行淫、戀其所愛者、即鄰邦亞述人、皆衣藍藍或作紫衣、為牧伯、為督宰、俱清秀之壯男、善於乘馬、如是阿荷拉與之行淫、即與亞述人中俊美之丁男、及其凡所戀愛者行淫、又崇其偶像、自染污穢、當其幼年尚為處子時、在伊及行淫、人與其同寢、撫捫其乳、玷污其身、斯其淫行仍然不舍、故我付之於所愛者手、即所戀之亞述人手、裸其身體、或作使其裸體現醜擄其子女、殺之以刃、加之重罰、遺臭名於眾婦間、遺臭名於眾婦間或作得惡名於眾婦中其妹阿荷利巴見此、乃縱淫慾、過於其姊、行淫亂較姊尤甚、戀愛鄰邦亞述人、俱為牧伯、為督宰、衣華服、善於乘馬、俱清秀之壯男、我見之被玷、與姊無異、姊妹俱行一途、彼增其淫行、見人像繪於壁、即迦勒底人之像、繪以丹雘、腰繫以帶、首裹以巾垂於後、五彩俱備、貌若軍長、軍長或作牧伯乃巴比倫人之像、在其故土迦勒底、乃巴比倫人之像在其故土迦勒底或作皆循其故土迦勒底巴比倫之服飾彼見其像、即戀愛之、遣使至迦勒底見之、巴比倫人來就之登榻、相戀相愛、行淫玷污之、既受巴比倫人之玷污、其心則厭之、彼顯然行淫、原文作彼露其淫行露其醜態、我心則厭之、與厭其姊無異、更增其淫、追憶其幼年在伊及行淫之日、則戀慕昔所愛之人、身壯精足、若驢若馬、爾幼年行淫、尚為處子、伊及人撫捫爾乳、今爾尚追念其事、故主天主如是云、阿荷利巴歟、爾先所愛後所惡之人、我必激之來攻爾、使來自四周攻爾、巴比倫人、迦勒底眾、比割人、書亞人、歌亞人、又偕之有亞述眾、俱清秀之壯男、為牧伯、督宰、軍長、有名者、俱乘馬者、皆來攻爾、兵刃俱備、統率戰車戰車原文作車與輪及列國之軍眾、執盾、執干、頂盔、於爾四周列陣攻爾、我以罰爾之權付於彼、必循其律例以處爾、我心忌邪、震怒以處爾、使敵以忿恨待爾、去爾之鼻與耳、爾中所遺、必亡於刃、敵必擄爾子女、爾中所遺、必為火所焚、敵又褫爾衣裳、攘爾華飾、如是我必除爾邪慝、除爾自伊及之淫行、使爾不復戀慕彼眾、彼眾即亞述人與巴比倫人不復憶伊及、主天主如是云、爾所憾、心所厭者、我必將爾付於其手、彼必懷恨以待爾、奪爾貨財、使爾赤身裸體、則爾必露體現醜、爾邪慝淫行必顯露、爾遭斯災、原文作以此行於爾因爾徇欲從異邦人、拜其偶像、自染污穢、爾行爾姊所行之途、我必以其杯付於爾手、主天主如是云、爾必飲爾姊所飲之杯、其杯又深又廣、且所盛者甚多、使爾被人訕笑譏刺已極、爾必沈醉、滿心憂戚、憂戚或作煩惱爾姊撒瑪利亞之杯、乃令人駭異驚惶之杯、爾必飲之、吸之殆盡、破之、而囓其片、破之而囓其片或作且餂斯杯以致杯碎成瓦片割傷己乳、因我已言之、此乃主天主所言、主天主如是云、因爾忘我、背棄我、必受爾邪慝淫行之報、主諭我曰、人子、爾若責阿荷拉與阿荷利巴、則當以其諸可憎之事示之、彼行淫、手有血跡、與偶像行淫、將為我所生之子、焚之以火、焚之以火原文作使之過火獻於偶像為祭、祭原文作食更有所行犯我之事、當日污穢我之聖所、犯我之安息日、既殺子女獻於偶像、當日入我聖所而玷污之、於我殿所行者如此、亦遣人往遠方招人來、所遣之使就遠方人、遠方人則來、遂為之澡身修目、加以首飾、坐於華床、前設几案、以我之馨香與膏油陳於其上、與斯眾同逸樂歡呼、或作斯安逸之眾彼之歡聲聞於其中斯眾之外、又有薩巴人、薩巴人或作酒醉者自曠野被攜而來、以釧著於其手、以華冕戴於其首、我曰、斯行淫已老之婦、人尚欲與之行淫乎、人果入室、就二淫婦阿荷拉及阿荷利巴、如就妓女然、或作人果親近之如親近妓女人與此淫婦阿荷拉及阿荷利巴交即若是必有義人罰之、罰之如罰淫婦及殺人流血之婦、蓋彼原為淫婦、手有血跡、主天主如是云、我必使眾來攻斯二婦、使其受凌辱、被刧奪、眾必擊之以石、戮之以刃、殺其子女、以火焚其宅第、如是我於斯地除諸邪淫、使眾婦受警戒、不效爾曹行淫、人必依爾淫行罰爾、爾曹必負拜偶像之罪、爾曹則知我乃主天主、

欲以豕所食之荳莢充腹、而無人予之、既而省悟曰、我父傭人甚多、其糧有餘、而我餓死乎、我必起而歸我父、向之曰、父、我獲罪於天、亦獲罪於爾、不堪復稱為爾子、請視我如爾傭人之一、於是起往歸父家、相去尚遠、其父見而憫之、趨前、抱其頸而接吻、子向父曰、父、我獲罪於天、亦獲罪於爾、不堪復稱為爾子、父命諸僕曰、取至美之服衣之、施環於指、納履於足、牽肥犢宰之、我儕可食而樂、因我此子、死而復生、失而又得也、遂與眾同樂、

爾又告之曰、主如是云、人仆不復起乎、人去不復歸乎、然則此耶路撒冷之民、違棄我、永不復歸、何故、固執虛假、不願悔改、何故、我傾耳細聽、聞彼出言不正、無人悔其惡行曰、我所為何哉、彼各仍奔其道、若馬之臨陣馳驟、

爾曹在彼、如盡心盡意、求主爾之天主、必可得之、至於末日、爾受艱難、此諸災禍臨及爾身、斯時也、爾若歸主爾之天主而聽其命、則主爾之天主以矜憫為懷、必不棄爾、不滅爾、不忘與爾列祖所立之約、

當告之曰、萬有之主如是云、爾曹歸誠於我、我必復眷顧爾、復眷顧爾原文作歸於爾萬有之主已言之矣、或作爾當告之日萬有之主如是云爾曹歸誠於我此乃萬有之主所言萬有之主曰我必復眷顧爾曹

先知曰、主可尋得、爾當求之、主離不遠、爾當籲之、惡人當離其途、不義者當屏除其謀、其謀或作私念歸誠於主、主必矜恤之、當歸誠於我天主、蓋天主廣行赦宥、主曰、我之意迥非爾之意、我之途迥非爾之途、我途高於爾途、我意高於爾意、如天高於地、如天高於地或作如天地懸隔

爾告之曰、主天主曰、我指己永生而誓、我不以惡人死亡為悅、惟以惡人悛改其惡行、而得生存為悅、以色列族歟、悛改、悛改、離爾惡行、何為自取死亡、○

邪淫妄作、或作行淫惡名遍聞各處狥慾崇拜木石偶像、污穢斯地、

爾淫慾無厭、與亞述人行淫、與彼行淫之後、猶不厭足、在迦南地多行淫事、至於迦勒底、或作多行淫事至於商賈之地迦勒底猶不知足、

耶路撒冷歟、當洗心除惡、則可得救、爾衷懷妄念、將至何時、

主初與何西阿言諭之曰、爾往娶淫婦為妻、生子、人疑為由淫所生、人疑為由淫所生或作被人藐視因淫婦所生以指斯地之民、如淫婦棄主、不復從之、如淫婦棄主不復從之或作棄主而從邪淫

我導爾至膏腴之地、得食其果實嘉物、惟爾既入我地、使地染污穢、使我之業為可憎之地、

爾往北方、宣告此言曰、主云背叛之以色列歸哉、我不復向爾震奴、蓋我以矜憫為懷、不常含忿、此乃主所言、惟當自認罪愆、蓋爾違逆主爾之天主、奔馳歧途、在各茂樹下、崇拜他神、不聽我命、此乃主所言、主曰、爾曹忤逆之子、歸誠歟、因我乃爾之王、我必收爾歸我、自邑中一人、自族中二人、導至郇城、

爾曹當起而往、此非爾安居之地、因污穢故、必翦滅爾、翦滅殆盡、

主曰、爾曹忤逆之子、歸誠歟、我醫爾之忤逆、民曰、主乃我之天主、我儕歸誠於主、

爾毋行此沾污己身、我於爾前所將逐之諸族皆行之、自取沾污、其地亦染污穢、緣此我討居民之罪、使地不容之、原文作使地吐其居民故爾曹無論土著、及寄居爾中之外邦客旅、皆當遵守我之律例法度、毋行此可憎之事、在爾以前居此地之民、行此一切可憎之事、使地染污穢、爾若亦玷污斯地、惟恐地不容不容原文作吐下同爾、如不容在爾以前之居民然、

則必攜女至父家之門外、邑人以石擊之死、因其在以色列人中行可憎之事、在父家行淫、如是、除惡於爾中、○

斯地為居民所污、蓋其違例犯法、廢棄永約、