我若與主爭辯、主必顯為至公、雖然、我猶敢與主理論、惡人之道途亨通、奸詐之人平康、何故哉、

耶和华啊，我与你争辩的时候，你显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，我与你争辩的时候，你总是显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，我与你争辩的时候，你总是显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，每次我与你争论，都显明你是对的。然而，我还是对你的公正有所不解：为什么恶人总是得势？为什么诡诈之人反而生活安逸？

耶和华啊！我跟你争辩的时候，总是你有理；然而我还要跟你讨论有关公正的问题。恶人的道路为什么亨通？所有行诡诈的为什么都得享安逸？

耶和華啊，我與你爭辯的時候，你顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，我與你爭辯的時候，你總是顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，我與你爭辯的時候，你總是顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，每次我與你爭論，都顯明你是對的。然而，我還是對你的公正有所不解：為什麼惡人總是得勢？為什麼詭詐之人反而生活安逸？

耶和華啊！我跟你爭辯的時候，總是你有理；然而我還要跟你討論有關公正的問題。惡人的道路為甚麼亨通？所有行詭詐的為甚麼都得享安逸？

永恆主啊，我和你辯訴時，你都是對的；但有一個案件、我還要跟你理論。惡人的路為甚麼順利亨通？大行詭詐的為甚麼安享興隆呢？

耶和華歟、我與爾辯、爾乃公義、然我猶欲與爾論之、惡人之道、何故亨通、行詐之流、奚為安泰、

耶利米曰、耶和華與、吾訴於爾前、爾惟公是秉。即以爾行事論之、作惡者享通、逆理者平康、誠何故哉。

You are always righteous, Lord, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?

Lord, when I bring a matter to you, you always do what is right. But now I would like to speak with you about whether you are being fair. Why are sinful people successful? Why do those who can’t be trusted have an easy life?

Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Lord, you always give me justice when I bring a case before you. So let me bring you this complaint: Why are the wicked so prosperous? Why are evil people so happy?

You will be righteous, LORD, even if I bring a case against you. Yet, I wish to contend with you: Why does the way of the wicked prosper? Why do all the treacherous live at ease?

Righteous are You, Lord, when I plead my case with You; Nevertheless I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease?

Righteous are You, O Lord, when I plead with You; Yet let me talk with You about Your judgments. Why does the way of the wicked prosper? Why are those happy who deal so treacherously?

Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?

You will be righteous, Lord, even if I bring a case against You. Yet, I wish to contend with You: Why does the way of the wicked prosper? Why do all the treacherous live at ease?

Righteous[ art] thou, O LORD, when I plead with thee: yet let me talk with thee of[ thy] judgments: Wherefore doth the way of the wicked prosper?[ wherefore] are all they happy that deal very treacherously?

LORD, you have always been fair whenever I have complained to you. However, I would like to speak with you about the disposition of justice. Why are wicked people successful? Why do all dishonest people have such easy lives?

You are righteous, Yahweh, when I contend with you; yet I would like to reason the cause with you. Why does the way of the wicked prosper? Why are they all at ease who deal very treacherously?

爾又曰、今我可稱驕傲者為福、作惡者昌盛、昌盛或作得建彼雖試天主、亦得免於患難、

為非者得意、爾莫懷不平、作惡者亨通、爾休生嫉妒、

惡人興盛似草、為非者發旺如花、終必永滅、

寇賊之帳幕反平康、干天主怒者、天主反使之綏安、干天主怒者天主反使之綏安或作干天主怒恃己能配天主者反享安逸

我惟得罪於主、在主之前行惡、主譴責我乃合理、審鞫我乃公義、

我曾見強暴之惡人興旺、如根深葉茂之大樹、

緣此律法已廢、是非不循理而決、惡者圍攻善人、以致曲直顛倒、○

萬有之主、秉公義判斷、鑒察人之肺腑心懷、我以我之冤屈、訴於主前、望主使我目睹主加之報復、

至公之主、駐蹕其中、不行不義、每朝彰顯其義、無日不然、惟彼惡者毫不知恥、惟彼惡者毫不知恥或作惟彼不義者仍不知恥

主目至潔、不欲觀妄為、不欲視惡行、今人作罪、作罪或作行欺詐之事主何為徒觀、惡人害較己尤義者、主何為默然不言乎、主何為使人若海魚、若無君之昆蟲耶、彼以鈎釣取一切、以網捕之、以罟集之、因此欣喜歡樂、故向網獻祭、向罟焚香、因由此得分豐美、豐美原文作肥膩得食豐裕、彼傾空其網、以復張害人、恆殺人民、毫不顧惜、何時為止、

猶大人、耶路撒冷居民、及以色列眾、因獲罪於主、主逐之散於各邦、或近或遠、有若今日之景況、我儕遭此、面蒙羞愧、惟主至公至義、

主曰、以色列族及猶大族負我特甚、

其室中充以詐得之財、若籠之充以鳥、因而強盛富有、彼豐腴光潤、作惡過甚、不為孤子伸冤、不使之亨通、不使之亨通或作所為皆亨通不為貧者辯屈、

主歟、惡人得意快樂、將至何時、彼眾肆口而出狂言、一切行惡者、皆自矜誇、

我見驕妄人及兇惡人得享平康、我則憤懣不平、彼眾至死不經苦難、身軀康強、不似他人焦勞、不似別人遭難、故以驕傲為飾項之妝、以強暴為蔽身之服、身體肥胖、目突高視、其所得者過於所欲、侮慢人以兇惡之言、議論凌虐之事、言語盡由狂傲而出、肆口謗毀天主、縱舌評論世人、因此其民亦歸於此、盈滿之水、遂而吸盡、曰、天主有何分曉、至上之主有何見識、此等惡人、永享平康、貨財無不加增、我則徒然潔淨我心、枉然洗淨我手、我終日遭難、每晨受苦、我若如此言論、恐待主之子民不誠實、若欲自明此理、我目中見為甚難、迨及我至天主聖地、方明其終局、主使之立於滑地、使之陷於沈淪、頃刻毀滅、驚駭消亡、歸於無有、主興起、輕視其浮華、如人睡醒、藐視幻夢、我心憤恨不平、肺腑如割、其時我愚昧無知、在主面前、與蠢獸無異、我仍不離主、主亦扶我右手、主必賜訓以引導我、後必接我入榮耀、主之外、在天我何所歸向、在地我無所愛慕、我身軀臟腑、雖至消亡、我心所倚賴如磐者、惟有天主、我以天主為永業、遠離主者、必致死亡、悖逆主者、主必勦滅、我以親近天主為我之福、我惟倚賴主天主、傳揚主之一切作為、

主以色列之天主至仁慈、使我所餘之人得免、有如今日之事、我反於主前復犯罪愆、因此不敢立於主前、

因何惡人存活而享遐齡、勢強力盛、子孫在前、強盛與之無異、後裔在目前亦如此、其家平康、無所畏懼、天主不加害其身、牡牛壯健、無不滋生、牝牛產犢、永不墮胎、遣孩童出、多如羊群、其子女歡欣舞蹈、擊鼓鳴琴而歌、吹笙品簫而樂、豐富度日、俄頃之間墮於示阿勒、示阿勒見七章九節小註其平日對天主曰、爾離我、我不願知爾之道、孰為全能之主、事之何為、祈之何益、

但我欲與全能天主言、在天主前分訴辨白、

主至公義、主之判語、判話或作法律亦皆正直、

爾並未嘗聞之、未嘗知之、爾耳從未啟也、我知爾詐偽、自有生以來、稱為悖逆者、

凡主所行、盡皆公義、凡主所為、無不仁慈、

彼背約若亞當、在其處在其處原文作在彼悖逆我、

主曰、爾可前來、訴爾至理、雅各之君曰、爾可陳爾之要據、

我今且按人言言之曰、若我儕之不義、顯彰天主之義、則何言哉、天主施刑、可謂其不義乎、非也、若然、則天主焉能審判世界乎、

不分善惡俱誅、待善惡相均、此固非主所為、鞫天下者豈不行公義乎、

全能之主全能之主或作天主也其工純全、其一切道大公無私、乃誠實無妄之天主、至義至正、

即爾兄弟宗族、待爾以奸詐、揚聲呼於爾後、雖與爾善言、亦勿信之、○

主歟、我知主之判斷至公義、主使我受苦、亦待我以誠實、

拙者違逆、必致喪命、愚者淫佚、必致滅亡、