So whoever knows what is good to do and does not do it is guilty of sin.

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

知何以行善而不行之者、即為有罪、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

Jesus replied,“ If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains.”

If you understand these things, you will be blessed if you do them.

For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them.

If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.

Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

That servant who knew his master’s will but did not get ready or do what his master asked will receive a severe beating.But the one who did not know his master’s will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.

But if you call yourself a Jew and rely on the law and boast of your relationship to Godand know his will and approve the superior things because you receive instruction from the law,and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth–therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law dishonor God by transgressing the law!

For since the creation of the world his invisible attributes– his eternal power and divine nature– have been clearly seen, because they are understood through what has been made. So people are without excuse.For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened.

Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.