So whoever knows the right thing to do and fails to do it, for him it is sin.

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

知何以行善而不行之者、即為有罪、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

So whoever knows what is good to do and does not do it is guilty of sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

Jesus said to them,“ If you were blind, you would have no guilt; but now that you say,‘ We see,’ your guilt remains.

If you know these things, blessed are you if you do them.

For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating.But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

But if you call yourself a Jew and rely on the law and boast in Godand know his will and approve what is excellent, because you are instructed from the law;and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law dishonor God by breaking the law.

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.