For we all stumble in many ways. If anyone does not stumble in what he says, he is mature, able also to control the whole body.

原来我们在许多事上都有过失；若有人在话语上没有过失，他就是完全人，也能勒住自己的全身。

原来我们在许多事上都有过失；若有人在言语上没有过失，他就是完全的人，也能勒住自己的全身。

原来我们在许多事上都有过失；若有人在言语上没有过失，他就是完全的人，也能勒住自己的全身。

因为我们在许多方面难免有过失。如果谁在言语上没有过失，他就是纯全的人，也能在各方面保持自制。

我们在许多的事上都有过错，假如有人在言语上没有过错，他就是完全的人，也能够控制全身。

实际上，我们每一个人在很多事上都会跌倒。如果有人在言语上不跌倒，这个人就是一个成熟的人，也能够克制全身。

原來我們在許多事上都有過失；若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。

原來我們在許多事上都有過失；若有人在言語上沒有過失，他就是完全的人，也能勒住自己的全身。

原來我們在許多事上都有過失；若有人在言語上沒有過失，他就是完全的人，也能勒住自己的全身。

因為我們在許多方面難免有過失。如果誰在言語上沒有過失，他就是純全的人，也能在各方面保持自制。

我們在許多的事上都有過錯，假如有人在言語上沒有過錯，他就是完全的人，也能夠控制全身。

我們在許多事上都能有失錯；若有人在話語上沒有失錯，他就是完全的人，竟能勒制全身的。

實際上，我們每一個人在很多事上都會跌倒。如果有人在言語上不跌倒，這個人就是一個成熟的人，也能夠克制全身。

夫我儕於事多蹶、惟言語無蹶者、是為完人、能範其身、

吾眾數蹈於愆、言語無愆者、是為德備之人、能自範其身、

我儕各人屢陷於過、言語無過者、即為完人、能約束全身、

蓋吾輩之過失、不一而足、如能慎言、以免口過、則庶幾矣。若而人者、亦可謂能自勒其口、而自主其身者矣。

We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

All of us get tripped up in many ways. Suppose someone is never wrong in what they say. Then they are perfect. They are able to keep their whole body under control.

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well.

For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

for we all stumble in many ways. If anyone does not stumble in what he says, he is a mature man who is also able to control his whole body.

For in many things we offend all. If any man offend not in word, the same[ is] a perfect man,[ and] able also to bridle the whole body.

For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.

For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself.

The one who guards his mouth protects his life; the one who opens his lips invites his own ruin.

For the one who wants to love life and to see good days, let him keep his tongue from evil and his lips from speaking deceit,

For by your words you will be acquitted, and by your words you will be condemned.”

So too, though the tongue is a small part of the body, it boasts great things. Consider how a small fire sets ablaze a large forest.And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell.

When they sin against you— for there is no one who does not sin— and you are angry with them and hand them over to the enemy, and their captors deport them to the enemy’s country— whether distant or nearby—

And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.

There is certainly no one righteous on the earth who does good and never sins.

as it is written: There is no one righteous, not even one.

Keep your tongue from evil and your lips from deceitful speech.

Who can say,“ I have kept my heart pure; I am cleansed from my sin”?

So I discover this law: When I want to do what is good, evil is present with me.

Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

All of us have become like something unclean, and all our righteous acts are like a polluted garment; all of us wither like a leaf, and our iniquities carry us away like the wind.

We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ.

When they sin against you— for there is no one who does not sin— and you are angry with them and hand them over to the enemy, and their captors deport them to a distant or nearby country,

For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want.

For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.

equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Epaphras, who is one of you, a servant of Christ Jesus, sends you greetings. He is always wrestling for you in his prayers, so that you can stand mature and fully assured in everything God wills.

The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.