經云：『爾當愛人如己。』爾能守此王法、則庶幾矣。

经上记着说：“要爱人如己。”你们若全守这至尊的律法才是好的。

经上记着：“要爱邻如己”，你们若切实守这至尊的律法，你们就做得很好。

经上记着：“要爱邻如己”，你们若切实守这至尊的律法，你们就做得很好。

如果你们能切实行出圣经中“要爱邻如己”这条至尊的律法，就好了。

你们若照着圣经所说“要爱人如己”这话，去完成这至尊的律法，你们就作对了。

不过，你们如果照着经上那条至尊的律法“要爱邻如己”完全实行，你们就做得很好了。

經上記着說：「要愛人如己。」你們若全守這至尊的律法才是好的。

經上記着：「要愛鄰如己」，你們若切實守這至尊的律法，你們就做得很好。

經上記着：「要愛鄰如己」，你們若切實守這至尊的律法，你們就做得很好。

如果你們能切實行出聖經中「要愛鄰如己」這條至尊的律法，就好了。

你們若照著聖經所說“要愛人如己”這話，去完成這至尊的律法，你們就作對了。

固然囉，你們如果依照經上所記『愛鄰舍如同你自己』的話、行盡了賦有王權的律法，那好極了！

不過，你們如果照著經上那條至尊的律法「要愛鄰如己」完全實行，你們就做得很好了。

然依經所載、愛鄰如己之尊律、爾若盡之、則善矣、

經之至法云、愛同人如己、爾守此則善、

爾若遵守經所載愛人如己之至法、至法原文作王法則善矣、

If you really keep the royal law found in Scripture,“ Love your neighbor as yourself,” you are doing right.

The royal law is found in Scripture. It says,“ Love your neighbor as you love yourself.”( Leviticus 19:18) If you really keep this law, you are doing what is right.

If you really fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you are doing well.

Yes indeed, it is good when you obey the royal law as found in the Scriptures:“ Love your neighbor as yourself.”

Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

If, however, you are fulfilling the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you are doing well.

If you really fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you do well;

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if you fulfill the royal law as expressed in this scripture,“ You shall love your neighbor as yourself,” you are doing well.

However, if you fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you do well.

曰『爾當盡爾之心、盡爾之情、盡爾之力、盡爾之知、以愛天主、並愛鄰如己。』主曰：『善哉對！但遵此行、爾則生矣！』經生又強辯曰：『誰為吾鄰？』耶穌對曰：『有人自耶路撒冷、下日里閣、道遇寇、褫其衣、擊之、幾斃、乃棄而逸去。適有司祭偶經其地、視而去。理味人繼至、亦視而去。復有沙瑪里人、順道過此、見而愍焉；親注油酒於傷、以布裹之乘以己馬、載至逆旅、予以照料。次日、出二金、授店主曰：「善為照料、如有不足、迨予返、悉歸補。」爾意三人中、孰為遭難者之鄰？』經生曰：『憐之者是。』耶穌曰：『往矣！遵此行！』

次則愛人如己。誡無重於此者。』經生曰：『旨哉夫子之言乎！天主惟一、此外無他。誠能盡心盡知盡力以愛之、又復愛人如己、則勝於一切燔牲祀祭多矣。』

蓋全部律法、一言以蔽之、曰：「愛鄰如己。」

爾之言語行動、均須以自由之法為圭臬。

故吾人不可有所負於人也；有之、其惟彼此相愛之義務歟！惟愛人者能完成律法也。『毋犯奸淫、毋殺人、毋偷盜、毋妄證、毋貪人之所有、』以及其他誡律、一言以蔽之、亦曰愛人如己而已。

其次即「愛人如己」是已。

主曰：「俞、忠信之僕也？爾既忠於小事、將託爾以大事。其進而享乃主之樂。」

若能以自由之妙法為鑑、凝神諦觀、念茲在茲、不惟聞道、且復實事求是、身體而力行之；則此人所行、必蒙見祐、無往而不樂矣。

主曰：「俞、忠信之僕也；爾既忠於小事、將託爾以大事。其進而享乃主之樂。」

至於兄弟友愛之道、當無需吾之喋喋。爾等親沐天主薰陶、固知彼此相愛。

尤宜彼此包荒、甘願代人受過。

雖然、爾等與我共患難、而濟我之急、爾之所為誠善矣。

而爾等則為蒙選之族、赫赫司祭、雍雍神國實天主之眷屬也。天主既召爾等出於黑暗入於靈光、爾等可不表彰大德乎。

爾信天主惟一、斯誠善矣，獨不知眾魔亦具此信、且因是而震慄焉。』