Egypt’s help is worthless and empty; therefore I have called her“ Rahab who sits still.”

埃及的帮助是徒然无益的；所以我称她为“坐而不动的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，所以我称她为“没用的海怪”。

埃及的帮助是徒然的，是虚幻的，因此我称它为“坐而不动的拉哈伯”。

埃及的帮助是虚空的、徒然的，因此我称它为“静止不动的拉哈伯”。

埃及的幫助是徒然無益的；所以我稱她為「坐而不動的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，所以我稱她為「沒用的海怪」。

埃及的幫助是徒然的，是虛幻的，因此我稱它為“坐而不動的拉哈伯”。

因為埃及的幫助是徒然而空洞的；故此我稱牠為「坐而不動的拉哈伯」。

埃及的幫助是虛空的、徒然的，因此我稱它為「靜止不動的拉哈伯」。

埃及之助、虛偽無益、故名之曰拉哈伯、兀坐不動、○

埃及之助徒勞、故名之云、大言不慙、無濟於事、

恃伊及濟助、皆徒勞無益、故我論伊及、呼曰、故我論伊及呼曰或作故我稱伊及曰狂言徒作、安坐無動、

to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.

They travel to Egypt, whose help is totally useless. That’s why I call it Rahab the Do- Nothing.

Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

Even Egypt, whose help is vain and empty. Therefore, I have called her“ Rahab who has been exterminated.”

For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth.

For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength[ is] to sit still.

Egypt is totally incapable of helping. For this reason I call her‘ Proud one who is silenced.’”

For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.

Stop regarding man in whose nostrils is breath, for of what account is he?

Awake, awake, put on strength, O arm of the Lord; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?

Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord!And yet he is wise and brings disaster; he does not call back his words, but will arise against the house of the evildoers and against the helpers of those who work iniquity.The Egyptians are man, and not God, and their horses are flesh, and not spirit. When the Lord stretches out his hand, the helper will stumble, and he who is helped will fall, and they will all perish together.For thus the Lord said to me,“ As a lion or a young lion growls over his prey, and when a band of shepherds is called out against him he is not terrified by their shouting or daunted at their noise, so the Lord of hosts will come down to fight on Mount Zion and on its hill.Like birds hovering, so the Lord of hosts will protect Jerusalem; he will protect and deliver it; he will spare and rescue it.”

to whom he has said,“ This is rest; give rest to the weary; and this is repose”; yet they would not hear.

It is good that one should wait quietly for the salvation of the Lord.

“ Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me,‘ Behold, Pharaoh’s army that came to help you is about to return to Egypt, to its own land.

From the heavens you uttered judgment; the earth feared and was still,when God arose to establish judgment, to save all the humble of the earth. Selah

And Moses said to the people,“ Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again.

And say to him,‘ Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah.

When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound.

It is better to take refuge in the Lord than to trust in man.It is better to take refuge in the Lord than to trust in princes.

For thus said the Lord God, the Holy One of Israel,“ In returning and rest you shall be saved; in quietness and in trust shall be your strength.” But you were unwilling,