论南方牲畜的默示：他们把财物驮在驴驹的脊背上，将宝物驮在骆驼的肉鞍上，经过艰难困苦之地，就是公狮、母狮、蝮蛇、火焰的飞龙之地，往那不利于他们的民那里去。

论尼革夫牲畜的默示。他们将财物驮在驴背上，将宝物驮在骆驼的背脊，经过艰难困苦之地，就是母狮、公狮、毒蛇、飞蛇之地，往那无益于他们的民那里去。

论尼革夫牲畜的默示。他们将财物驮在驴背上，将宝物驮在骆驼的背脊，经过艰难困苦之地，就是母狮、公狮、毒蛇、飞蛇之地，往那无益于他们的民那里去。

以下是关于南地动物的预言：他们的使臣用驴驮着财物，用骆驼驮着珍宝，穿过公狮、母狮、蝮蛇和飞蛇出没的艰险之地，前往一个对他们毫无用处的国家。

以下是论南地野兽的默示：他们把财富驮在驴驹的背上，把宝物驮在骆驼的峰上，经过艰难困苦之地，就是公狮、母狮、蝮蛇和会飞的火蛇出没的地方，到一个对他们毫无益处的民族那里去。

与南地动物有关的默示：他们把财富驮在驴子背上，把宝物驮在骆驼峰上，经过艰难困苦之地，就是公狮、母狮、蝮蛇和会飞的火蛇出没之地，要到一个无益于他们的民那里。

論南方牲畜的默示：他們把財物馱在驢駒的脊背上，將寶物馱在駱駝的肉鞍上，經過艱難困苦之地，就是公獅、母獅、蝮蛇、火焰的飛龍之地，往那不利於他們的民那裏去。

論尼革夫牲畜的默示。他們將財物馱在驢背上，將寶物馱在駱駝的背脊，經過艱難困苦之地，就是母獅、公獅、毒蛇、飛蛇之地，往那無益於他們的民那裏去。

論尼革夫牲畜的默示。他們將財物馱在驢背上，將寶物馱在駱駝的背脊，經過艱難困苦之地，就是母獅、公獅、毒蛇、飛蛇之地，往那無益於他們的民那裏去。

以下是關於南地動物的預言：他們的使臣用驢馱著財物，用駱駝馱著珍寶，穿過公獅、母獅、蝮蛇和飛蛇出沒的艱險之地，前往一個對他們毫無用處的國家。

以下是論南地野獸的默示：他們把財富馱在驢駒的背上，把寶物馱在駱駝的峰上，經過艱難困苦之地，就是公獅、母獅、蝮蛇和會飛的火蛇出沒的地方，到一個對他們毫無益處的民族那裡去。

他們用南地的牲畜馱財物，經過艱難困苦之地，有公獅、母獅、蝮蛇和能飛的火蛇之地，把資財馱在驢駒的脊背上，將寶物馱在駱駝的肉鞍上，到無益的族民那裏去。

與南地動物有關的默示：他們把財富馱在驢子背上，把寶物馱在駱駝峰上，經過艱難困苦之地，就是公獅、母獅、蝮蛇和會飛的火蛇出沒之地，要到一個無益於他們的民那裡。

論南方牲畜之預示、○經歷艱難困苦之域、其地出牝獅牡獅、蝮蛇飛火蛇、載其輜重於驢背、負其貨財於駝峯、以饋不能益己之民、

牲畜輜重、適彼南方、頻更患難、有牝獅猛獅、又有毒蛇、且能飛騰、所有貨財、載於驢肩、負於駝背、以饋於不能益己之民、

牲畜負物往南方、經艱難險阻之地、或作論南方之獸有預言曰彼經艱難險阻之地其中有牝獅、猛獅、又有毒蛇、飛蛇、以其貨財載於驢背、以其寶物負於駝峰、攜至不能益己之國、

A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation,

Here is a prophecy the Lord gave me about the animals in the Negev Desert. Judah’s messengers carry their riches on the backs of donkeys. They carry their treasures on the humps of camels. They travel through a land of danger and suffering. It’s a land filled with lions. Poisonous snakes are also there. The messengers travel to a nation that can’t do them any good.

An oracle on the beasts of the Negeb. Through a land of trouble and anguish, from where come the lioness and the lion, the adder and the flying fiery serpent, they carry their riches on the backs of donkeys, and their treasures on the humps of camels, to a people that cannot profit them.

This message came to me concerning the animals in the Negev: The caravan moves slowly across the terrible desert to Egypt— donkeys weighed down with riches and camels loaded with treasure— all to pay for Egypt’s protection. They travel through the wilderness, a place of lionesses and lions, a place where vipers and poisonous snakes live. All this, and Egypt will give you nothing in return.

A pronouncement concerning the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.

The pronouncement concerning the animals of the Negev: Through a land of distress and anguish, From where come lioness and lion, viper and flying serpent, They carry their riches on the backs of young donkeys, And their treasures on camels’ humps, To a people who will not benefit them;

The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit;

The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.

An oracle about the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.

The burden of the beasts of the south: into the land of trouble and anguish, from whence[ come] the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people[ that] shall not profit[ them].

This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.

The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.

He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. (niv)

Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary.They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. (niv)

the terms I commanded your ancestors when I brought them out of Egypt, out of the iron-smelting furnace.’ I said,‘ Obey me and do everything I command you, and you will be my people, and I will be your God. (niv)

But as for you, the Lord took you and brought you out of the iron-smelting furnace, out of Egypt, to be the people of his inheritance, as you now are. (niv)

For they have gone up to Assyria like a wild donkey wandering alone. Ephraim has sold herself to lovers.Although they have sold themselves among the nations, I will now gather them together. They will begin to waste away under the oppression of the mighty king. (niv)

Arriving at Jerusalem with a very great caravan— with camels carrying spices, large quantities of gold, and precious stones— she came to Solomon and talked with him about all that she had on her mind. (niv)

Asa then took the silver and gold out of the treasuries of the Lord’s temple and of his own palace and sent it to Ben-Hadad king of Aram, who was ruling in Damascus. (niv)

Then the Lord sent venomous snakes among them; they bit the people and many Israelites died.The people came to Moses and said,“ We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people. (niv)

Then the slave drivers and the overseers went out and said to the people,“ This is what Pharaoh says:‘ I will not give you any more straw.Go and get your own straw wherever you can find it, but your work will not be reduced at all.’”So the people scattered all over Egypt to gather stubble to use for straw.The slave drivers kept pressing them, saying,“ Complete the work required of you for each day, just as when you had straw.”And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding,“ Why haven’t you met your quota of bricks yesterday or today, as before?”Then the Israelite overseers went and appealed to Pharaoh:“ Why have you treated your servants this way?Your servants are given no straw, yet we are told,‘ Make bricks!’ Your servants are being beaten, but the fault is with your own people.”Pharaoh said,“ Lazy, that’s what you are— lazy! That is why you keep saying,‘ Let us go and sacrifice to the Lord.’Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”The Israelite overseers realized they were in trouble when they were told,“ You are not to reduce the number of bricks required of you for each day.”When they left Pharaoh, they found Moses and Aaron waiting to meet them,and they said,“ May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.” (niv)

Ephraim feeds on the wind; he pursues the east wind all day and multiplies lies and violence. He makes a treaty with Assyria and sends olive oil to Egypt. (niv)

I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them,” declares the Lord, the Lord Almighty. (niv)

Tiglath- Pileser king of Assyria came to him, but he gave him trouble instead of help.Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.In his time of trouble King Ahaz became even more unfaithful to the Lord.He offered sacrifices to the gods of Damascus, who had defeated him; for he thought,“ Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel. (niv)

When the queen of Sheba heard of Solomon’s fame, she came to Jerusalem to test him with hard questions. Arriving with a very great caravan— with camels carrying spices, large quantities of gold, and precious stones— she came to Solomon and talked with him about all she had on her mind. (niv)

You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead! (niv)

They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly. (niv)

So the wealth they have acquired and stored up they carry away over the Ravine of the Poplars. (niv)

The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here. (niv)

Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness. (niv)

The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you,“ You are not to go back that way again.” (niv)

They did not ask,‘ Where is the Lord, who brought us up out of Egypt and led us through the barren wilderness, through a land of deserts and ravines, a land of drought and utter darkness, a land where no one travels and no one lives?’ (niv)