自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、

那头一层帐幕作现今的一个表样，所献的礼物和祭物，就着良心说，都不能叫礼拜的人得以完全。

那第一层帐幕是现今时代的一个预表，表示所献的礼物和祭物都不能使敬拜的人在良心上得以完全。

那第一层帐幕是现今时代的一个预表，表示所献的礼物和祭物都不能使敬拜的人在良心上得以完全。

这件事是一个象征，告诉现今的世代：所献的礼物和祭物都不能使敬拜的人良心纯全，

这第一进会幕是现今的时代的预表，其实所献的礼物和祭品，都不能使敬拜的人在良心上得到完全。

这会幕是现今时代的一个象征，在这里所献上的礼物和祭物，并不能使事奉者的良心得以完全，

那頭一層帳幕作現今的一個表樣，所獻的禮物和祭物，就着良心說，都不能叫禮拜的人得以完全。

那第一層帳幕是現今時代的一個預表，表示所獻的禮物和祭物都不能使敬拜的人在良心上得以完全。

那第一層帳幕是現今時代的一個預表，表示所獻的禮物和祭物都不能使敬拜的人在良心上得以完全。

這件事是一個象徵，告訴現今的世代：所獻的禮物和祭物都不能使敬拜的人良心純全，

這第一進會幕是現今的時代的預表，其實所獻的禮物和祭品，都不能使敬拜的人在良心上得到完全。

（那種帳幕原是表樣、象徵這現世時期的）；按這制度，所供獻的禮物和祭物都不能使禮拜的人良知上完全潔淨，

這會幕是現今時代的一個象徵，在這裡所獻上的禮物和祭物，並不能使事奉者的良心得以完全，

斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、

是幕、乃今時之預像、或作是幕乃預像至於今時於此獻禮物祭祀、不能使崇事之人純全、心中安然、

前幕乃現世之象徵也。凡現世所獻之禮品祭祀、皆不能使敬禮者之良心、臻於清明純粹之境界。

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

That’s an example for the present time. It shows us that the gifts and sacrifices people offered were not enough. They were not able to remove the worshiper’s feelings of guilt.

( which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

人間諸祭司長、為益人而立、以事上帝、俾得獻禮物祭祀、以贖人罪、

昔民受律例時、利未子孫任祭司職、若人賴此、罔有缺乏、則毋庸別設一祭司、依麥基洗德班聯、不依亞倫班聯、

自以為上帝能由死甦之、由是而觀、則謂其死而復生也可、

律法為後福之影、而實非其形、故不能以歲一獻祭、使來者得贖罪、若其能之、則崇事者、一潔其心足矣、蓋自知其罪既贖、則獻祭之事、止而不行、歲一獻祭、惟使人憶其罪、以牛羊血、不能滌除人罪、

凡祭司日立服事、屢獻其祭、而不能免人罪、

夫舊法無益、罔有功效、則遂廢弛、律法未臻於大成、更創新法、使我愈能望福、近上帝前、

然自亞當至摩西、及不效尤亞當者、皆死乘權以治之、亞當乃後至者之對也、

曰、律法與上帝之許相反乎、非也、若所賜之法、能使人生、則恃法可稱義矣、

此皆稱有信、但未得上帝所許、蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

今我賴耶穌基督之復生而受洗、不在潔身去垢、乃誠心籲上帝、以此得救、故作巨舟一事觀、可也、

燔祭禮物、爾所不欲、欲則予必獻之兮、爾所欲之祭、在乎痛悔、有此衷懷、必不見棄兮。求爾施恩、範衛郇邑、使耶路撒冷、建置城垣兮、斯時也、必宰牲燔祭、悉循其例、獻犢爾壇、爾其享之兮。

若牛羊之血、與焚犢之灰、以灑污穢者、猶能潔其身、何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

爾不欲以牲牷祭祀、不喜燔祭以贖罪、爾詔告、我聽命兮、我曰典册載我、我自降臨、

人手所作之聖所、即彷佛真幕模範、基督不之入、乃升於天、立上帝前以佑我、

夷考基督之神、牖先知衷、預明基督何時遘艱苦、何時受榮光、先知既得默示、言其傳道、非獨為己、乃為我儕、今蒙天降聖神、使宣福音、以傳斯道與爾、天使亦欲詳察斯道、