[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.

这些事，连那饮食和诸般洗濯的规矩，都不过是属肉体的条例，命定到振兴的时候为止。

这些事只不过是有关饮食和各种洁净的规矩，是属肉体的条例，它的功效是直到新次序的时期来到为止。

这些事只不过是有关饮食和各种洁净的规矩，是属肉体的条例，它的功效是直到新次序的时期来到为止。

因为这些不过是关于饮食和各样洁净礼仪的外在规条，等新秩序的时代一到，便不再有效了。

这些只是关于饮食和各样洁净的礼仪，是在“更新的时候”来到之前，为肉体立的规例。

因为这些只是关于饮食和各种洗净礼，是属肉体的规定，一直实施到更新的时候为止。

這些事，連那飲食和諸般洗濯的規矩，都不過是屬肉體的條例，命定到振興的時候為止。

這些事只不過是有關飲食和各種潔淨的規矩，是屬肉體的條例，它的功效是直到新次序的時期來到為止。

這些事只不過是有關飲食和各種潔淨的規矩，是屬肉體的條例，它的功效是直到新次序的時期來到為止。

因為這些不過是關於飲食和各樣潔淨禮儀的外在規條，等新秩序的時代一到，便不再有效了。

這些只是關於飲食和各樣潔淨的禮儀，是在“更新的時候”來到之前，為肉體立的規例。

只是關於飲食和幾樣不同的洗濯、不過是屬肉身的律例、制定着到改正時期為止罷了。

因為這些只是關於飲食和各種洗淨禮，是屬肉體的規定，一直實施到更新的時候為止。

夫禮也祭也、以及飲食盥濯、僅為形軀之儀、其設立也、乃待振興之時耳、○

故崇事者、心不安、亦有儀文、論食飲盥濯、為古所設、迄於振興之日則止、

俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、

蓋此等飲食盥滌之規、僅屬外表儀式、舊時所設、而有待乎革新者也。

They are only a matter of food and drink and various ceremonial washings— external regulations applying until the time of the new order.

They deal only with food and drink and different kinds of special washings. They are rules people had to obey only until the new covenant came.

but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

For that old system deals only with food and drink and various cleansing ceremonies— physical regulations that were in effect only until a better system could be established.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.

They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.

being only( with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath[ days]:

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

And have tasted the good word of God, and the powers of the world to come,

Speak unto the children of Israel, saying, These[ are] the beasts which ye shall eat among all the beasts that[ are] on the earth.Whatsoever parteth the hoof, and is clovenfooted,[ and] cheweth the cud, among the beasts, that shall ye eat.Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof:[ as] the camel, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.And the coney, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.And the hare, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he[ is] unclean to you.Of their flesh shall ye not eat, and their carcase shall ye not touch; they[ are] unclean to you.These shall ye eat of all that[ are] in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which[ is] in the waters, they[ shall be] an abomination unto you:They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.Whatsoever hath no fins nor scales in the waters, that[ shall be] an abomination unto you.And these[ are they which] ye shall have in abomination among the fowls; they shall not be eaten, they[ are] an abomination: the eagle, and the ossifrage, and the ospray,And the vulture, and the kite after his kind;Every raven after his kind;And the owl, and the night hawk, and the cuckow, and the hawk after his kind,And the little owl, and the cormorant, and the great owl,And the swan, and the pelican, and the gier eagle,And the stork, the heron after her kind, and the lapwing, and the bat.All fowls that creep, going upon[ all] four,[ shall be] an abomination unto you.Yet these may ye eat of every flying creeping thing that goeth upon[ all] four, which have legs above their feet, to leap withal upon the earth;[ Even] these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.But all[ other] flying creeping things, which have four feet,[ shall be] an abomination unto you.And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.And whosoever beareth[ ought] of the carcase of them shall wash his clothes, and be unclean until the even.[ The carcases] of every beast which divideth the hoof, and[ is] not clovenfooted, nor cheweth the cud,[ are] unclean unto you: every one that toucheth them shall be unclean.And whatsoever goeth upon his paws, among all manner of beasts that go on[ all] four, those[ are] unclean unto you: whoso toucheth their carcase shall be unclean until the even.And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they[ are] unclean unto you.These also[ shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,And the ferret, and the chameleon, and the lizard, and the snail, and the mole.These[ are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.And upon whatsoever[ any] of them, when they are dead, doth fall, it shall be unclean; whether[ it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel[ it be], wherein[ any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.And every earthen vessel, whereinto[ any] of them falleth, whatsoever[ is] in it shall be unclean; and ye shall break it.Of all meat which may be eaten,[ that] on which[ such] water cometh shall be unclean: and all drink that may be drunk in every[ such] vessel shall be unclean.And every[ thing] whereupon[ any part] of their carcase falleth shall be unclean;[ whether it be] oven, or ranges for pots, they shall be broken down:[ for] they[ are] unclean, and shall be unclean unto you.Nevertheless a fountain or pit,[ wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.And if[ any part] of their carcase fall upon any sowing seed which is to be sown, it[ shall be] clean.But if[ any] water be put upon the seed, and[ any part] of their carcase fall thereon, it[ shall be] unclean unto you.And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.And every creeping thing that creepeth upon the earth[ shall be] an abomination; it shall not be eaten.Whatsoever goeth upon the belly, and whatsoever goeth upon[ all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they[ are] an abomination.Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.For I[ am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I[ am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.For I[ am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I[ am] holy.This[ is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these[ are] holy garments; therefore shall he wash his flesh in water, and[ so] put them on.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,( Touch not; taste not; handle not;Which all are to perish with the using;) after the commandments and doctrines of men?

And all the elders of that city,[ that are] next unto the slain[ man], shall wash their hands over the heifer that is beheaded in the valley:

But it shall be, when evening cometh on, he shall wash[ himself] with water: and when the sun is down, he shall come into the camp[ again].

Be not carried about with divers and strange doctrines. For[ it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Even so we, when we were children, were in bondage under the elements of the world:But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth;[ even] in him:

Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And every soul that eateth that which died[ of itself], or that which was torn[ with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe[ himself] in water, and be unclean until the even: then shall he be clean.But if he wash[ them] not, nor bathe his flesh; then he shall bear his iniquity.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.And a man[ that is] clean shall gather up the ashes of the heifer, and lay[ them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it[ is] a purification for sin.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.He that toucheth the dead body of any man shall be unclean seven days.He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.This[ is] the law, when a man dieth in a tent: all that come into the tent, and all that[ is] in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it,[ is] unclean.And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And for an unclean[ person] they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:And a clean person shall take hyssop, and dip[ it] in the water, and sprinkle[ it] upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:And the clean[ person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he[ is] unclean.And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

For unto the angels hath he not put in subjection the world to come, whereof we speak.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And there came a voice to him, Rise, Peter; kill, and eat.But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.And the voice[ spake] unto him again the second time, What God hath cleansed,[ that] call not thou common.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

And[ when they come] from the market, except they wash, they eat not. And many other things there be, which they have received to hold,[ as] the washing of cups, and pots, brasen vessels, and of tables.

Thou shalt not eat any abominable thing.These[ are] the beasts which ye shall eat: the ox, the sheep, and the goat,The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.And every beast that parteth the hoof, and cleaveth the cleft into two claws,[ and] cheweth the cud among the beasts, that ye shall eat.Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof;[ as] the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof;[ therefore] they[ are] unclean unto you.And the swine, because it divideth the hoof, yet cheweth not the cud, it[ is] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.These ye shall eat of all that[ are] in the waters: all that have fins and scales shall ye eat:And whatsoever hath not fins and scales ye may not eat; it[ is] unclean unto you.[ Of] all clean birds ye shall eat.But these[ are they] of which ye shall not eat: the eagle, and the ossifrage, and the ospray,And the glede, and the kite, and the vulture after his kind,And every raven after his kind,And the owl, and the night hawk, and the cuckow, and the hawk after his kind,The little owl, and the great owl, and the swan,And the pelican, and the gier eagle, and the cormorant,And the stork, and the heron after her kind, and the lapwing, and the bat.And every creeping thing that flieth[ is] unclean unto you: they shall not be eaten.[ But of] all clean fowls ye may eat.Ye shall not eat[ of] any thing that dieth of itself: thou shalt give it unto the stranger that[ is] in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou[ art] an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

For Aaron and his sons shall wash their hands and their feet thereat:When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them,[ even] to him and to his seed throughout their generations.

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

Then verily the first[ covenant] had also ordinances of divine service, and a worldly sanctuary.