律法所立為祭司長者、不能無疵、若律法後之誓、則立上帝子為祭司長、永為完人、

律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。

律法所立的大祭司本是有弱点的人，但在律法以后，上帝以起誓的话立了儿子为大祭司，成为完全，直到永远。

律法所立的大祭司本是有弱点的人，但在律法以后，神以起誓的话立了儿子为大祭司，成为完全，直到永远。

根据律法所立的大祭司都有弱点，但律法之后凭誓言所立的大祭司——上帝的儿子永远纯全。

律法所立的大祭司，都是软弱的人；可是在律法以后，用誓言所立的儿子，却是成为完全直到永远的。

律法委任的大祭司都有软弱，但在律法以后，誓言保证的话语所委任的儿子，却永远完全。

律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。

律法所立的大祭司本是有弱點的人，但在律法以後，上帝以起誓的話立了兒子為大祭司，成為完全，直到永遠。

律法所立的大祭司本是有弱點的人，但在律法以後，神以起誓的話立了兒子為大祭司，成為完全，直到永遠。

根據律法所立的大祭司都有弱點，但律法之後憑誓言所立的大祭司——上帝的兒子永遠純全。

律法所立的大祭司，都是軟弱的人；可是在律法以後，用誓言所立的兒子，卻是成為完全直到永遠的。

律法是設立了許多人做大祭司、總是有弱點的人；但律法之後起誓的話卻是設立了一個兒子、是完全勝任到永遠的。

律法委任的大祭司都有軟弱，但在律法以後，誓言保證的話語所委任的兒子，卻永遠完全。

律立荏弱之人為大祭司、惟律後之誓言則立子永為完全者、

律法立懦弱之人為大祭司、律法後之誓言、則立永遠全備之子焉、

蓋律法所立之大司祭、皆屬荏弱之人；而後來誓言所立者、則為永生至善之聖子也。

For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

The law appoints as high priests men who are weak. But God’s promise came after the law. By his promise the Son was appointed. The Son has been made perfect forever.

For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.

For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,[ maketh] the Son, who is consecrated for evermore.

For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

上帝以其子手肇造天地、立為萬物主、

夫萬物本之歸之之上帝、欲令眾子享其榮、緣救世之君受難、以為完人、

人間諸祭司長、為益人而立、以事上帝、俾得獻禮物祭祀、以贖人罪、祭司長荏弱、故能憐恕愚昧迷罔之人、

然則基督為子以齊其家、我若毅然歡望、至終鞏固、則可為其家人矣、

基督亦未嘗以祭司長自尊、惟上帝諭之曰、爾乃吾子、今日生爾、

雖上帝子、亦以遘難、然後知所以悅服、既為完人、故恆為信從者得救之原、

如受膏之祭司、陷罪觸法、貽害於民、必緣其所犯、取純潔之犢、獻於我、以贖罪、

耶穌曰、往告彼狐狸、言今日明日、我逐鬼施醫、至三日、吾事畢矣、

耶穌受醯曰、事畢矣、俯首氣絕、

耶穌永存、故其祭司職、未嘗易人、

謂亞倫曰、斯民何負於爾、使陷重罪。亞倫曰、我主勿怒、爾知斯民、惟惡是作、

耶和華誓而不改、爾永為祭司、依麥基洗德之班聯兮、

其為祭司也、非襲父母之職、譜系不載、生平始終皆不可考、猶上帝子、恆為祭司、

既有大祭司長、上帝子耶穌、直造乎天之極、則我儕宜固守其教、