亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名撒冷王，就是平安王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕把战利品的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。

亚伯拉罕也把自己得来的一切，拿出十分之一来给他。麦基洗德这名字翻译出来，头一个意思就是“公义的王”；其次是“撒冷王”，就是“平安的王”的意思。

亚伯拉罕就从所得来的一切中，把十分之一献给他。“麦基洗德”翻译出来，首先是“公义之王”，然后又是“撒冷之王”——这意思是“和平之王”。

亞伯拉罕也將自己所得來的，取十分之一給他。他頭一個名翻出來就是仁義王，他又名撒冷王，就是平安王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕把戰利品的十分之一給了他。麥基洗德這名字的原意是「公義之王」，後來他又被稱為撒冷王，意思是「和平之王」。

亞伯拉罕也把自己得來的一切，拿出十分之一來給他。麥基洗德這名字翻譯出來，頭一個意思就是“公義的王”；其次是“撒冷王”，就是“平安的王”的意思。

亞伯拉罕就從所得的各樣物件取了十分之一、分給他。麥基洗德翻出來，第一是「公義王」；其次是「撒冷王」、是「泰平王」的意思。

亞伯拉罕就從所得來的一切中，把十分之一獻給他。「麥基洗德」翻譯出來，首先是「公義之王」，然後又是「撒冷之王」——這意思是「和平之王」。

亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、

亞伯拉罕、即己所獲者、十取一以贈麥基洗德、譯即義王、又名撒冷王、譯即太平王、

亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、

亞伯漢乃就其所有、什一以貢焉。其名為麥基德者、其意為正義之王也。其稱瑟琳之王、猶言和平之王也。

and Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of righteousness”; then also,“ king of Salem” means“ king of peace.”

Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of what is right.” Also,“ king of Salem” means“ king of peace.”

and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means“ king of justice,” and king of Salem means“ king of peace.”

and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

to whom also Abraham gave a tenth part of all, first being translated“ king of righteousness,” and then also king of Salem, meaning“ king of peace,”

to whom also Abraham divided a tenth part of all( being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;

and Abraham gave him a tenth of everything; first, his name means king of righteousness, then also, king of Salem, meaning king of peace;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.

to whom also Abraham divided a tenth part of all( being first, by interpretation,“ king of righteousness”, and then also“ king of Salem”, which means“ king of peace”,

He will take a tenth of your grain and of your vintage and give it to his officials and attendants. (niv)

Love and faithfulness meet together; righteousness and peace kiss each other.Faithfulness springs forth from the earth, and righteousness looks down from heaven. (niv)

David reigned over all Israel, doing what was just and right for all his people. (niv)

Every tithe of the herd and flock— every tenth animal that passes under the shepherd’s rod— will be holy to the Lord. (niv)

In his days may the righteous flourish and prosperity abound till the moon is no more. (niv)

and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.” (niv)

Endow the king with your justice, O God, the royal son with your righteousness.May he judge your people in righteousness, your afflicted ones with justice.May the mountains bring prosperity to the people, the hills the fruit of righteousness. (niv)

But you will have a son who will be a man of peace and rest, and I will give him rest from all his enemies on every side. His name will be Solomon, and I will grant Israel peace and quiet during his reign. (niv)

In your majesty ride forth victoriously in the cause of truth, humility and justice; let your right hand achieve awesome deeds.Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet.Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom.You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. (niv)

For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza, and had peace on all sides.During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, everyone under their own vine and under their own fig tree. (niv)

He will take a tenth of your flocks, and you yourselves will become his slaves. (niv)

The God of Israel spoke, the Rock of Israel said to me:‘ When one rules over people in righteousness, when he rules in the fear of God, (niv)

“ I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. (niv)

“ The days are coming,” declares the Lord,“ when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land.In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior. (niv)

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit. (niv)

“‘ In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land.In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior.’ (niv)

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. (niv)

“ Turn to me and be saved, all you ends of the earth; for I am God, and there is no other.By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear.They will say of me,‘ In the Lord alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame.But all the descendants of Israel will find deliverance in the Lord and will make their boast in him. (niv)

See, a king will reign in righteousness and rulers will rule with justice.Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land. (niv)

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. (niv)

“ Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (niv)

And he will be our peace when the Assyrians invade our land and march through our fortresses. We will raise against them seven shepherds, even eight commanders, (niv)

he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (niv)