前驅之耶穌、為我儕先入幔內、循麥基洗德之等次、永為大祭司、

作先锋的耶稣，既照着麦基洗德的等次成了永远的大祭司，就为我们进入幔内。

为我们作先锋的耶稣，既照着麦基洗德的体系成了永远的大祭司，已经进入了。

为我们作先锋的耶稣，既照着麦基洗德的体系成了永远的大祭司，已经进入了。

耶稣照麦基洗德的模式成了永远的大祭司，祂替我们先进入了圣幕内。

耶稣已经为我们作先锋进入了幔子里面；他是照着麦基洗德的体系，成了永远的大祭司。

耶稣已经为我们做先锋进入了那里，照着麦基洗德的等级做大祭司，直到永远。

作先鋒的耶穌，既照着麥基洗德的等次成了永遠的大祭司，就為我們進入幔內。

為我們作先鋒的耶穌，既照着麥基洗德的體系成了永遠的大祭司，已經進入了。

為我們作先鋒的耶穌，既照着麥基洗德的體系成了永遠的大祭司，已經進入了。

耶穌照麥基洗德的模式成了永遠的大祭司，祂替我們先進入了聖幕內。

耶穌已經為我們作先鋒進入了幔子裡面；他是照著麥基洗德的體系，成了永遠的大祭司。

那先導者耶穌替我們進了那裏，永遠做大祭司、照麥基洗德的等次。

耶穌已經為我們做先鋒進入了那裡，照著麥基洗德的等級做大祭司，直到永遠。

前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、

耶穌先我入之、永立為祭司長、依麥基洗德之班聯、

耶穌已為吾人先入閟帷矣。彼即立為永世靡替之大司祭、與麥基德同一班次者也。

where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

That is where Jesus has gone. He went there to open the way ahead of us. He has become a high priest forever, just like Melchizedek.

where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.

Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.

where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.

Whither the forerunner is for us entered,[ even] Jesus, made an high priest for ever after the order of Melchisedec.

where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

我儕既有大祭司長已升天者、即天主子耶穌、則當持守所奉之教、

如經他章云、爾永為祭司、循麥基洗德之等次、

聖潔兄弟、共蒙天召者、爾當深思我教之使者與大祭司、我教之使者與大祭司或作我儕所信為使者為大祭司者即基督耶穌、

天主稱之為大祭司、循麥基洗德之等次焉、○

仰望耶穌、即始立我信而終成之者、彼思所將得之樂、不以凌辱為意、受十字架之苦、今坐於天主寶座之右、

子乃天主榮所發之光輝、為天主本體之真像、以其大能之命、主持萬物、既舍己以贖贖原文作淨我罪、遂在上坐於至大者之右、

蓋基督非入手造之聖所、即真聖所之影像、乃實入於天、今為我儕立於天主前、

萬物所本、萬物所歸者、欲引多子得榮、遂使救之之君、受苦難而得純全、宜也、

且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、

前所言之大旨、即我儕有如此大祭司、在天坐於至大者寶座之右、

此麥基洗德、即撒冷之王、又為至上天主之祭司、昔亞伯拉罕、戰敗諸王旋歸之時、麥基洗德迓之、為之祝福、亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、爾試思之、祖亞伯拉罕、以所獲者什取一以供之、則其人之尊貴何如、利未子孫之得祭司職者、雖與民皆為亞伯拉罕之裔、同為兄弟、仍奉律法之命、以民之物、什取其一、麥基洗德雖不屬利未之族、猶於亞伯拉罕之物、什取其一、且為蒙應許者祝福、自來位尊者、必為位卑者祝福、此不可駁之理也、當受什一者、皆將死之人、惟受什一之麥基洗德、經證之云、彼乃生也、原文作於此受什一者皆將死之人惟於彼受什一者經證之云彼乃生也受什一之利未人、亦可謂同亞伯拉罕什取其一、以供麥基洗德、蓋麥基洗德迓祖亞伯拉罕時、利未已在祖體中、昔民受律法、即在利未子孫得祭司職之時、若賴此祭司之職、能得成全、何用別設一祭司、循麥基洗德之等次、而不循亞倫之等次乎、又作人若賴利未子孫所得祭司之職能得成全何須別設一祭司循麥基洗德之等次而非循亞倫之等次乎民所受之律法與此祭司之職實有關係祭司之職既易、則律法亦必易、蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、蓋明明我主由猶大支派出、此支派、摩西未嘗以祭司之職諭之、既云別設一祭司、彷彿麥基洗德、則祭司之職祭司之職或作律法必易、愈明也、彼立為祭司、非循世間世間原文作肉體之法、乃循永生之能、蓋天主云、原文作蓋其證云爾永為祭司、循麥基洗德之等次、前之法度、輕弱無益、故廢之、蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、且耶穌為祭司非不以誓而立、利未人為祭司、皆不以誓而立、惟耶穌則以誓、蓋經指之云、主誓而不改、爾永為祭司、循麥基洗德之等次、

即天主在基督身所顯之大能、由死復活之、使其在天、坐於己右、超諸執政者、操權者、有能者、主治者、及凡有名者之上、不獨在今世、亦在來世也、且以萬物服於其足下、使其於教會為一切之首、教會即其身、乃以萬有充滿萬有者所充滿也、

誰能罪之乎、基督已死、且已復活、今在天主右、恆為我儕祈禱、

我父家多第宅、否則我必告爾、我往為爾備居處、或作否則我豈告爾我往為爾備居處乎我既往為爾備居處、必復來接爾歸我、我所在、使爾亦在、

故當凡事同於兄弟、得於天主之事、為矜恤忠信之大祭司、以贖民罪、

耶穌升天、今在天主之右、諸天使及有權者、有能者、皆服之、

頌美天主、我主耶穌基督之父、曾因基督、使我受種種神福在天、