己既囿於荏弱、故亦容忍愚昧迷罔之人、

他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅那些无知和迷失的人，因为他自己也有人性的软弱。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

他能体谅那些不明白而被迷惑的人，因为他自己也被软弱所困。

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。

他能夠溫和地對待那些無知和迷誤的人，因為他自己也被軟弱所困。

都能體諒愚蒙而失迷的人，因為他自己也掛着軟弱。

他能體諒那些不明白而被迷惑的人，因為他自己也被軟弱所困。

祭司長荏弱、故能憐恕愚昧迷罔之人、

彼既多懦弱、必能體恤愚昧迷罔之人、

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak.

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;

He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

蓋己曾見試而受難、則能助凡見試者也、

律立荏弱之人為大祭司、惟律後之誓言則立子永為完全者、

主曰、吾恩於爾足矣、我之能於弱者而成全之、故我欣然、寧誇我弱、使基督之能庇我、我為基督、以荏弱、凌辱、空乏、窘逐、阨窮為喜、蓋我弱時則強焉、○

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、

為爾足直其徑、免跛者偏離、寧使之愈焉、○

爾知我昔以形軀之弱、宣福音於爾、

謂亞倫曰、斯民於爾何為、使陷重罪、亞倫曰、我主勿怒、斯民決志作惡、爾所知也、彼謂我曰、爾其為我造神像、以為我之先導、蓋率我出埃及之摩西、不知其何所遇矣、我曰、凡有金者、脫而予我、我投之火、此犢出焉、

與亞倫集會眾於磐前、摩西曰、爾叛逆之輩聽之、我為爾取水於磐乎、摩西舉杖、擊磐者二、水即汨汨其來、會眾羣畜共飲焉、耶和華諭摩西亞倫曰、汝不我信、不尊我為聖於以色列族前不得導斯眾入我所賜之地、

爾或誤犯、不從耶和華所諭摩西之命、即自昔迄今、及厥後歷世所諭之命、或有所犯、而會眾不知、則必獻牡犢一、為燔祭、以為馨香、奉於耶和華、與其素祭、灌祭、悉循常例、亦獻牡山羊一、為贖罪祭、祭司遂為以色列會眾贖罪、俾蒙赦宥、因係誤犯、且為其咎、已獻火祭、及贖罪祭於耶和華、如是、則以色列會眾、及旅於爾中者、俱蒙赦宥、緣其所犯、出於無知、如一人誤干罪戾、則必獻一歲之牝山羊、為贖罪祭、祭司當在耶和華前、為誤犯者贖罪、俾蒙赦宥、凡誤干罪戾、無論生於以色列本土、或旅於其中者、俱為一例、

我為若人誇、不為己誇、惟誇我弱、

昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、

我所諭之道、彼速違之、鑄犢崇拜祭祀、曰以色列人歟、此即導爾出埃及之神也、

亞倫曰、脫爾妻孥垂耳之金環、攜以予我、民即脫之、以授亞倫、亞倫受之、鎔鑄刻鏤為犢、眾曰、以色列人歟、此即導爾出埃及之神也、亞倫見之、築壇其前、宣告曰、詰朝可為耶和華之節期、

昔摩西娶古實女、米利暗亞倫非之、曰、耶和華豈第語摩西、而不語我儕乎、斯言耶和華聞之、摩西秉性溫柔、勝於世之億兆、耶和華猝諭摩西亞倫米利暗曰、爾曹出至會幕、三人乃出、耶和華乘雲柱臨於幕門、召亞倫米利暗、二人乃前、耶和華曰、其聽我言、爾中如有先知、我必藉異象而顯見、或夢中諭之、惟於我僕摩西、則不然、彼盡忠於我家、故我與之晤言、明以相告、不以隱語、彼亦睹耶和華之容、爾曹非之、曷不懼乎、耶和華怒之而去、

乃民不聽士師、狥欲而從他神、向之跪拜、速違厥祖所行之道、不效其從耶和華之命、

然我為爾祈、使爾信無闕、迨爾反正後、堅爾兄弟也、

舍其路、離其途、使以色列之聖者、不復在於我前、

我若必誇、則誇我弱、