We also know that the Son did not come to help angels; he came to help the descendants of Abraham.

他并不救拔天使，乃是救拔亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

很明显，祂要救助的不是天使，而是亚伯拉罕的后裔。

其实，他并没有救援天使，只救援亚伯拉罕的后裔。

显然，他并不是要救拔天使，而是救拔亚伯拉罕的后裔。

他並不救拔天使，乃是救拔亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

很明顯，祂要救助的不是天使，而是亞伯拉罕的後裔。

其實，他並沒有救援天使，只救援亞伯拉罕的後裔。

當然囉，他並不是救拔天使啊，他乃是救拔亞伯拉罕的後裔。

顯然，他並不是要救拔天使，而是救拔亞伯拉罕的後裔。

彼不援天使、援亞伯拉罕之裔、

耶穌不助天使、乃助亞伯拉罕後裔、

彼不援天使、乃援亞伯拉罕之裔、

蓋彼所欲救拔者、非屬天神、乃為亞伯漢之子孫。

For surely it is not angels he helps, but Abraham’s descendants.

It is certainly Abraham’s children that he helps. He doesn’t help angels.

For surely it is not angels that he helps, but he helps the offspring of Abraham.

For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.

For clearly He does not give help to angels, but He gives help to the descendants of Abraham.

For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

For verily he took not on[ him the nature of] angels; but he took on[ him] the seed of Abraham.

For surely his concern is not for angels, but he is concerned for Abraham’s descendants.

For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe.That is what the Scriptures mean when God told him,“ I have made you the father of many nations.” This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.Even when there was no reason for hope, Abraham kept hoping— believing that he would become the father of many nations. For God had said to him,“ That’s how many descendants you will have!”And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead— and so was Sarah’s womb.Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God.He was fully convinced that God is able to do whatever he promises.And because of Abraham’s faith, God counted him as righteous.And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recordedfor our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead.He was handed over to die because of our sins, and he was raised to life to make us right with God.

God chose him as your ransom long before the world began, but now in these last days he has been revealed for your sake.

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham:Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers.Judah was the father of Perez and Zerah( whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram.Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon.Salmon was the father of Boaz( whose mother was Rahab). Boaz was the father of Obed( whose mother was Ruth). Obed was the father of Jesse.Jesse was the father of King David. David was the father of Solomon( whose mother was Bathsheba, the widow of Uriah).Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa.Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah.Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah.Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah.Josiah was the father of Jehoiachin and his brothers( born at the time of the exile to Babylon).After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel.Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor.Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud.Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob.Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah.All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

And through your descendants all the nations of the earth will be blessed— all because you have obeyed me.”

God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say“ to his children,” as if it meant many descendants. Rather, it says“ to his child”— and that, of course, means Christ.

Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness.