凡管教的事，当时不觉得快乐，反觉得愁苦；后来却为那经练过的人结出平安的果子，就是义。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

被管教的滋味绝不好受，当时都很痛苦，但事后那些受过管教的人会收获公义和平安的果子。

但是一切管教，在当时似乎不觉得快乐，反觉得痛苦；后来却为那些经过这种操练的人，结出平安的果子来，就是义。

不过所有的管教，当时虽然不觉得是愉快的事，反觉得是忧伤的事，而后来却为那些由此受到操练的人，结出平安和义行的果子。

凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

被管教的滋味絕不好受，當時都很痛苦，但事後那些受過管教的人會收穫公義和平安的果子。

但是一切管教，在當時似乎不覺得快樂，反覺得痛苦；後來卻為那些經過這種操練的人，結出平安的果子來，就是義。

一切管教、在當時似乎不是喜樂，而是憂愁；以後呢、卻給那些由此而受操練的人結出平安的果子、就是正義的果子、來。

不過所有的管教，當時雖然不覺得是愉快的事，反覺得是憂傷的事，而後來卻為那些由此受到操練的人，結出平安和義行的果子。

凡懲之之時、似非樂、而為憂、後則由懲生練而結和平之果、即義也、

凡責我者、我受時憂而不樂、後經練習、則結善果、以致平康、

凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

受訓之時雖不感愉快、但感苦痛；然既經訓練、則必收平安之果、即仁義是已。

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

No training seems pleasant at the time. In fact, it seems painful. But later on it produces a harvest of godliness and peace. It does this for those who have been trained by it.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

No discipline is enjoyable while it is happening— it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.

Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;perseverance, character; and character, hope.And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (niv)

And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,“ My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you,because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” (niv)

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. (niv)

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.Peacemakers who sow in peace reap a harvest of righteousness. (niv)

The Lord has chastened me severely, but he has not given me over to death. (niv)

Discipline your children, for in that there is hope; do not be a willing party to their death. (niv)

They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. (niv)

Great peace have those who love your law, and nothing can make them stumble. (niv)

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (niv)

Stern discipline awaits anyone who leaves the path; the one who hates correction will die. (niv)

The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. (niv)

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,gentleness and self-control. Against such things there is no law. (niv)

But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. (niv)

Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly.For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. (niv)

I will punish their sin with the rod, their iniquity with flogging; (niv)

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, (niv)

With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed— an accursed brood! (niv)