他看为基督受的凌辱比埃及的财物更宝贵，因他想望所要得的赏赐。

他把为弥赛亚受凌辱看得比埃及的财物更宝贵，因为他想望所要得的赏赐。

他把为弥赛亚受凌辱看得比埃及的财物更宝贵，因为他想望所要得的赏赐。

在他眼中，为基督所受的凌辱远比埃及的财富更有价值，因为他盼望的是将来的赏赐。

在他看来，为着基督受的凌辱，比埃及的财物更宝贵，因为他注视将来的赏赐。

他把为基督受的责骂看做是比埃及的财宝更大的财富，因为他注目那将来的报偿。

他看為基督受的凌辱比埃及的財物更寶貴，因他想望所要得的賞賜。

他把為彌賽亞受凌辱看得比埃及的財物更寶貴，因為他想望所要得的賞賜。

他把為彌賽亞受凌辱看得比埃及的財物更寶貴，因為他想望所要得的賞賜。

在他眼中，為基督所受的凌辱遠比埃及的財富更有價值，因為他盼望的是將來的賞賜。

在他看來，為著基督受的凌辱，比埃及的財物更寶貴，因為他注視將來的賞賜。

因為他看被膏者所要受的辱罵、比埃及的寶藏為更大的財富：他轉臉注視着那賞報。

他把為基督受的責罵看做是比埃及的財寶更大的財富，因為他注目那將來的報償。

以為緣基督受辱、富於埃及所有之財貨、望賞賚故也、

自謂為基督受詬誶、較埃及獲利倍蓰、望賞賚故也、

彼以為為基督而受之辱、較伊及諸財尤寶、因望賞賚故也、

在摩西之心目中、基督之垢辱、實富於埃及之寶庫也。何則、其所見者大。其所望者遠也。

He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.

He suffered shame because of Christ. He thought it had great value. Moses considered it better than the riches of Egypt. He was looking ahead to his reward.

He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.

He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.

For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.

considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.

esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.

accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.

For he considered the reproach because of the Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward.

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward.

considering the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. (niv)

So do not throw away your confidence; it will be richly rewarded. (niv)

Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (niv)

For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, (niv)

Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations,the taunts with which your enemies, Lord, have mocked, with which they have mocked every step of your anointed one. (niv)

sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. (niv)

If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. (niv)

I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. (niv)

That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (niv)

The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. (niv)

and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (niv)

For I endure scorn for your sake, and shame covers my face. (niv)

Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, (niv)

Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. (niv)

Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. (niv)

Better the little that the righteous have than the wealth of many wicked; (niv)

“ Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults. (niv)

A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. (niv)

trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. (niv)

May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.” (niv)

This is what the Lord says:“ Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches,but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. (niv)

Let us, then, go to him outside the camp, bearing the disgrace he bore. (niv)

Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. (niv)

“ Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. (niv)

But whatever were gains to me I now consider loss for the sake of Christ. (niv)

I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, (niv)

There is surely a future hope for you, and your hope will not be cut off. (niv)

I know your afflictions and your poverty— yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. (niv)