Now faith is assurance of things hoped for, a conviction of things not seen.

信就是所望之事的实底，是未见之事的确据。

信就是对所盼望之事有把握，对未见之事有确据。

信就是对所盼望之事有把握，对未见之事有确据。

信心是对盼望的事有把握，对还没看见的事很确定。

信就是对所盼望的事的把握，是还看不见之事的明证。

信，是对所盼望的事有把握，对看不见的事有确据。

信就是所望之事的實底，是未見之事的確據。

信就是對所盼望之事有把握，對未見之事有確據。

信就是對所盼望之事有把握，對未見之事有確據。

信心是對盼望的事有把握，對還沒看見的事很確定。

信就是對所盼望的事的把握，是還看不見之事的明證。

信就是對所盼望的事物有把握，對沒有看見的事物能確斷。

信，是對所盼望的事有把握，對看不見的事有確據。

夫信為所望者之基、未見者之據、

信則所望若既得、未見而可憑、

夫信使人以所望者為實、為實或作為必得為未見者之據、

信德者、乃所望諸事之確保、而未見諸事之心證也。

Now faith is confidence in what we hope for and assurance about what we do not see.

Faith is being sure of what we hope for. It is being sure of what we do not see.

Now faith is the assurance of things hoped for, the conviction of things not seen.

Faith shows the reality of what we hope for; it is the evidence of things we cannot see.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the certainty of things hoped for, a proof of things not seen.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is being sure of what we hope for, being convinced of what we do not see.

Now faith is assurance of things hoped for, proof of things not seen.

( for we walk by faith, not by sight);

while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?But if we hope for that which we see not, then do we with patience wait for it.

By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;

I had fainted, unless I had believed to see the goodness of Jehovah In the land of the living.

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

But now abideth faith, hope, love, these three; and the greatest of these is love.

Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, Who is the help of my countenance, and my God.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,

Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and the Saviour Jesus Christ:

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.

lest by any means, if there come with me any of Macedonia and find you unprepared, we( that we say not, ye) should be put to shame in this confidence.