若不然，献祭的事岂不早已止住了吗？因为礼拜的人，良心既被洁净，就不再觉得有罪了。

若不然，献祭的事岂不早已停止了吗？因为敬拜的人仅只一次洁净，良心就不再觉得有罪了。

若不然，献祭的事岂不早已停止了吗？因为敬拜的人仅只一次洁净，良心就不再觉得有罪了。

否则，献祭的事早已终止了，因为敬拜的人若献一次祭就能彻底得到洁净，他们就不再觉得有罪了。

如果敬拜的人一次得洁净，良心就不再觉得有罪，那么，献祭的事不是早就停止了吗？

否则，事奉的人因为一次性地被洁净，不再觉得有罪孽，难道不早就停止献祭了吗？

若不然，獻祭的事豈不早已止住了嗎？因為禮拜的人，良心既被潔淨，就不再覺得有罪了。

若不然，獻祭的事豈不早已停止了嗎？因為敬拜的人僅只一次潔淨，良心就不再覺得有罪了。

若不然，獻祭的事豈不早已停止了嗎？因為敬拜的人僅只一次潔淨，良心就不再覺得有罪了。

否則，獻祭的事早已終止了，因為敬拜的人若獻一次祭就能徹底得到潔淨，他們就不再覺得有罪了。

如果敬拜的人一次得潔淨，良心就不再覺得有罪，那麼，獻祭的事不是早就停止了嗎？

若不然，這些祭物豈不早已停止、而不被供獻麼？因為禮拜的人已經儘一次地得了潔淨，完全不再有罪的意識了。

否則，事奉的人因為一次性地被潔淨，不再覺得有罪孽，難道不早就停止獻祭了嗎？

若然則獻祭之事豈不止乎、蓋崇事者一潔、不復覺罪、

若其能之、則崇事者、一潔其心足矣、蓋自知其罪既贖、則獻祭之事、止而不行、

若能、則崇事者、一潔其心、不復覺有罪、獻祭之事、豈不止息乎、

若與祭者果得一洗永潔、而達無愧無怍之境界、則贖罪之祭、將不早應息絕乎？

Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.

If the law could, wouldn’t the sacrifices have stopped being offered? The worshipers would have been made“ clean” once and for all time. They would not have felt guilty for their sins anymore.

Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?

If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins?

Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?

For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins.

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

Otherwise, wouldn’t they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins?

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin?

Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

“惟有我为自己的缘故涂抹你的过犯；我也不记念你的罪恶。 (cunps)

必再怜悯我们，将我们的罪孽踏在脚下，又将我们的一切罪投于深海。 (cunps)

东离西有多远，他叫我们的过犯离我们也有多远！ (cunps)

我涂抹了你的过犯，像厚云消散；我涂抹了你的罪恶，如薄云灭没。你当归向我，因我救赎了你。” (cunps)

以后就说：“我不再记念他们的罪愆和他们的过犯。” (cunps)

若山羊和公牛的血，并母牛犊的灰，洒在不洁的人身上，尚且叫人成圣，身体洁净，何况基督藉着永远的灵，将自己无瑕无疵献给神，他的血岂不更能洗净你们的心，除去你们的死行，使你们侍奉那永生神吗？ (cunps)