你若行得好，岂不蒙悦纳？你若行得不好，罪就伏在门前。它必恋慕你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

如果你做得对，难道不会蒙悦纳吗？如果你做得不对，罪就蹲在你的门口要控制你，但你必须制服罪。”

你若行得好，岂不可以抬起头来吗？你若行得不好，罪就伏在门口了；它要缠住你，你却要制伏它。”

如果你做得好，能不蒙悦纳吗？如果你做得不好，罪就伏在门口了；它必恋慕你，而你要管辖它。”

你若行得好，豈不蒙悅納？你若行得不好，罪就伏在門前。它必戀慕你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

如果你做得對，難道不會蒙悅納嗎？如果你做得不對，罪就蹲在你的門口要控制你，但你必須制伏罪。」

你若行得好，豈不可以抬起頭來嗎？你若行得不好，罪就伏在門口了；它要纏住你，你卻要制伏它。”

假使你行得對，哪有不抬起頭來的？你若行得不對，罪就伏在門前了；它渴想要引誘你，你卻可以管制它！』

如果你做得好，能不蒙悅納嗎？如果你做得不好，罪就伏在門口了；它必戀慕你，而你要管轄它。」

苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、

苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

Do what is right and then you will be accepted. If you don’t do what is right, sin is waiting at your door to grab you. It desires to control you. But you must rule over it.”

If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.

Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”

Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (niv)

Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds.Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done. (niv)

God“ will repay each person according to what they have done.”To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. (niv)

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. (niv)

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God— this is your true and proper worship. (niv)

Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey— whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? (niv)

But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. (niv)

The sacrifice of the wicked is detestable— how much more so when brought with evil intent! (niv)

“ But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. (niv)

but accepts from every nation the one who fears him and does what is right. (niv)

And you say,‘ What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.“ When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord. (niv)

“ Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty,“ and I will accept no offering from your hands. (niv)

When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty. (niv)

you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (niv)

To the woman he said,“ I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.” (niv)

Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him.Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow. (niv)

What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.” (niv)

to the praise of his glorious grace, which he has freely given us in the One he loves. (niv)

because anyone who serves Christ in this way is pleasing to God and receives human approval. (niv)

It is not good to be partial to the wicked and so deprive the innocent of justice. (niv)

But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. (niv)

He said to him,“ Very well, I will grant this request too; I will not overthrow the town you speak of. (niv)

So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” (niv)

to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. (niv)

Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; (niv)

Now Cain said to his brother Abel,“ Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.Then the Lord said to Cain,“ Where is your brother Abel?”“ I don’t know,” he replied.“ Am I my brother’s keeper?”The Lord said,“ What have you done? Listen! Your brother’s blood cries out to me from the ground.Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand.When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”Cain said to the Lord,“ My punishment is more than I can bear. (niv)

Your Majesty, Araunah gives all this to the king.” Araunah also said to him,“ May the Lord your God accept you.” (niv)

Oh, for the days when I was in my prime, when God’s intimate friendship blessed my house, (niv)