Just as Abraham believed God, and it was credited to him as righteousness,

正如“亚伯拉罕信神，这就算为他的义”。

正如亚伯拉罕“信了上帝，这就算他为义”。

正如亚伯拉罕“信了神，这就算他为义”。

圣经上说：“亚伯拉罕信上帝，就被算为义人。”

正如亚伯拉罕信神，这就算为他的义。

正如“亚伯拉罕信神，这就被算为他的义”，

正如「亞伯拉罕信神，這就算為他的義」。

正如亞伯拉罕「信了上帝，這就算他為義」。

正如亞伯拉罕「信了神，這就算他為義」。

聖經上說：「亞伯拉罕信上帝，就被算為義人。」

正如亞伯拉罕信神，這就算為他的義。

亞伯拉罕就是這樣：『他信了上帝，這就算為他的義了』。

正如「亞伯拉罕信神，這就被算為他的義」，

如亞伯拉罕信上帝、遂以義歸之、

亞伯拉罕信上帝、遂得稱義、

即如亞伯拉罕信天主、其信遂視為其義、

即亞伯漢亦未始非因篤信天主、而稱義焉。

So also Abraham“ believed God, and it was credited to him as righteousness.”

In the same way, Abraham“ believed God. God was pleased with Abraham because he believed. So his faith made him right with God.”( Genesis 15:6)

just as Abraham“ believed God, and it was counted to him as righteousness”?

In the same way,“ Abraham believed God, and God counted him as righteous because of his faith.”

just like Abraham who believed God, and it was credited to him for righteousness?

Just as Abraham believed God, and it was credited to him as righteousness.

just as Abraham“ believed God, and it was accounted to him for righteousness.”

Even as Abraham believed God, and it was reckoned unto him for righteousness.

Just as Abraham believed God, and it was credited to him for righteousness,

Even as Abraham believed God, and it was accounted to him for righteousness.

Even as Abraham“ believed God, and it was counted to him for righteousness.”

Abram believed the LORD, and the LORD considered his response of faith as proof of genuine loyalty.

He was fully convinced that what God promised he was also able to do.So indeed it was credited to Abraham as righteousness.

And the scripture was fulfilled that says,“ Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend.

but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

For what does the scripture say?“ Abraham believed God, and it was credited to him as righteousness.”Now to the one who works, his pay is not credited due to grace but due to obligation.But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“ faith was credited to Abraham as righteousness.”How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

In other words, in Christ God was reconciling the world to himself, not counting people’s trespasses against them, and he has given us the message of reconciliation.Therefore we are ambassadors for Christ, as though God were making his plea through us. We plead with you on Christ’s behalf,“ Be reconciled to God!”God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

So then those who believe are blessed along with Abraham the believer.

Why not? Because they pursued it not by faith but( as if it were possible) by works. They stumbled over the stumbling stone,just as it is written,“ Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame.”