中保設於二者之間、上帝其一也、

但中保本不是为一面作的；神却是一位。

但中保本不是为单方设立的；上帝却是一位。

但中保本不是为单方设立的；神却是一位。

中间人代表双方，但上帝则单方面赐下应许。

中保不是为单方面的，但神却是一位。

不过中保没有为一方的，神却是一位。

但中保本不是為一面作的；神卻是一位。

但中保本不是為單方設立的；上帝卻是一位。

但中保本不是為單方設立的；神卻是一位。

中間人代表雙方，但上帝則單方面賜下應許。

中保不是為單方面的，但神卻是一位。

立約的中間人原不是為着單方面的，乃是與神人兩面有關的；而發應許的上帝卻是獨當一面的。

不過中保沒有為一方的，神卻是一位。

夫中保非一人之中保、惟上帝乃一也、

中保非為一、而天主乃一也、○

夫既曰居間、則顯非純屬一方之事；而天主固獨一無二也。

A mediator, however, implies more than one party; but God is one.

A go- between means that there is more than one side to an agreement. But God didn’t use a go- between when he made his promise to Abraham.

Now an intermediary implies more than one, but God is one.

Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

Now a mediator is not just for one person alone, but God is one.

Now a mediator is not for one party only; but God is only one.

Now a mediator does not mediate for one only, but God is one.

Now a mediator is not a mediator of one; but God is one.

Now a mediator is not for just one person, but God is one.

Now a mediator is not[ a mediator] of one, but God is one.

Now an intermediary is not for one party alone, but God is one.

Now a mediator is not between one, but God is one.

上帝惟一、有上帝、有世人、其間中保亦惟一、基督耶穌即其人也、

以色列族、聽之哉、爾之上帝耶和華惟一而已、

有新約中保耶穌其灑血默籲、較亞伯為尤善、

今所立之約尤善、其許人之福更大、耶穌為其中保、故受職至尊、

是基督為新約中保、以死贖前約者之罪、使蒙召者、獲所許之永福、

更無聽訟之人、可定兩造曲直。

曰、上帝獨猶太人之上帝乎、抑異邦人之上帝乎、曰、亦異邦人之上帝也、惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

當日耶和華與亞伯蘭約、曰、我以斯土、賜爾苗裔、自埃及河至百辣大河、

亞伯蘭九十有九歲、時耶和華顯見、曰全能之上帝、我也、爾之所行、當合乎我、務無失德。我與爾約、賜爾子孫眾多、寖昌寖熾。

希律甚怒推羅西頓人、然二邑民、為其地賴畿內以得糧、故一心偕至、因王近臣伯拉士都求成、

我亦云、昔上帝、既緣基督預立盟約、則非四百三十年後之律法所能廢、使應許無有、