我亦云、昔上帝、既緣基督預立盟約、則非四百三十年後之律法所能廢、使應許無有、

我是这么说，神预先所立的约，不能被那四百三十年以后的律法废掉，叫应许归于虚空。

我是这么说，上帝预先所立的约不能被四百三十年以后的律法废掉，使应许失效。

我是这么说，神预先所立的约不能被四百三十年以后的律法废掉，使应许失效。

我的意思是：四百三十年后颁布的律法不会废除上帝先前立下的约，以致应许落空。

我要这样说，神预先立好的约，那四百三十年后才有的律法，不能把它废掉，使那应许落空。

我说的这话是：四百三十年以后出现的律法，不能废弃神预先立好的约，使那应许无效。

我是這麼說，神預先所立的約，不能被那四百三十年以後的律法廢掉，叫應許歸於虛空。

我是這麼說，上帝預先所立的約不能被四百三十年以後的律法廢掉，使應許失效。

我是這麼說，神預先所立的約不能被四百三十年以後的律法廢掉，使應許失效。

我的意思是：四百三十年後頒佈的律法不會廢除上帝先前立下的約，以致應許落空。

我要這樣說，神預先立好的約，那四百三十年後才有的律法，不能把它廢掉，使那應許落空。

我乃是說、上帝所豫先立定的約、並不是那四百三十年後成立的律法所能取消、使那應許無效的。

我說的這話是：四百三十年以後出現的律法，不能廢棄神預先立好的約，使那應許無效。

我謂上帝預立之約、非四百三十年後之律所能廢、使所許者為虛、

我言昔天主為基督有原文抄本無為基督句所預定之約、四百三十年後之律法不能廢之、使所許者歸於虛、

故吾曰：主之恩諾既已確立於前、則產生於四百三十年後之律法、又安能廢棄之、而致前諾於無效乎？

What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

Here is what I mean. The law came 430 years after the promise. But the law does not get rid of God’s covenant and promise. The covenant had already been made by God. So the law does not do away with the promise.

This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise.

My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God and thus cancel the promise.

What I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

And I say this: The law, which came 430 years later, does not revoke a covenant that was previously ratified by God and cancel the promise.

And this I say,[ that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.

Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

耶和華曰、爾當知爾苗裔必旅於異邦、服役良苦、歷四百年。

此皆稱有信、但未得上帝所許、蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

上帝所許者、必因基督而無不是、無不誠、使我歸榮上帝、

例授自摩西、恩寵真理、則由耶穌基督、

我萬有之主耶和華命之、誰得廢之、行之、孰能禦之。

且未有大於上帝者、其許亞伯拉罕時、指己而誓、曰、吾必大賚爾福祉、昌熾爾子孫、亞伯拉罕恆忍以待、故獲所許、凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、上帝欲使將得福之人、知其旨不易、故實之以誓、上帝真實無妄、既許之而復誓之、皆不可易、吾素避難、冀得所許之福、大可慰藉、

蓋基督遣我、非以施洗、乃傳福音、吾不憑智言者、恐基督釘十字架之道、歸於無有、

曰、其中若有不信、得毋以不信廢上帝信乎、

蓋上帝許亞伯拉罕及其苗裔、可為嗣子以得土、非恃法、乃信而稱義、若恃法為嗣子、則信歸烏有、許亦無益、

我言此、恐人以巧言惑爾、

兄弟乎、吾試因人所言言之、人之盟約既定、則無得而增損之、

以色列族旅埃及、自祖迄今、歷四百三十年。歷年既竟、至於是日、耶和華之兆民咸出埃及、

創世之先、基督定為贖罪、迄茲季世、顯著與信上帝者、

可頌哉、主以色列之上帝也、眷顧其民而贖之、為我挺拯救之角、於其臣大闢家、如主托古聖先知所言、救我脫於敵人、惡我者之手、矜恤我祖、念其聖命、即與我祖亞伯拉罕所矢之誓、謂將拯我於敵手、畢生在主前、以虔以義、無懼而事之、此子將稱至上者之先知、為主前驅、以備其道、示民知拯救、即在赦罪也、賴吾上帝、以矜恤之心、使旭日自上臨我、居幽暗陰翳者光照之、導我履平康之道矣、○

我將與爾、及爾歷代苗裔、立我永約、為爾及爾裔之上帝、爾所旅者、即迦南一境、我將以之賜爾及爾苗裔、永為恆產、我亦為其上帝。○

則爾與死亡所結之約不固、陰府所訂之盟弗堅、行潦淹於斯土、爾其淪亡、

恃法稱義者、棄基督、絕恩道、

爾豈可廢棄我命、自以為義、而以不義之名委我。

上帝與人異、不失其信、不回其志、詎有言出而不行、既許而不應。

上帝曰、爾之苗裔、將旅於異地、彼以之為奴、困苦歷四百年、

吾非謂有主偶像者、亦非謂祭偶像之物、而物遂異、

蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、

如夫不允、則所許之願、自戒之言俱廢、耶和華將釋之。

曰、律法與上帝之許相反乎、非也、若所賜之法、能使人生、則恃法可稱義矣、

夫舊法無益、罔有功效、則遂廢弛、

兄弟乎、吾言今而後、窘逼之時也、故有妻者、當如無妻、

我念主勸爾、勿效異邦人所行、志意虛妄、

此皆有信、雖至沒、不得所許之福、第遙望欣喜以晉接、自謂於世若賓旅、

當日耶和華與亞伯蘭約、曰、我以斯土、賜爾苗裔、自埃及河至百辣大河、

我之日、爾祖亞伯拉罕極欲見之、見則樂矣、猶太人曰、爾年未五十、豈見亞伯拉罕乎、耶穌曰、我誠告爾、未有亞伯拉罕、我在矣、

異邦人設謀、耶和華敗之、使計不成兮。

上帝曰、爾妻撒拉、果必生子、命名以撒、我將與以撒、及其後裔、立永約。

夷考基督之神、牖先知衷、預明基督何時遘艱苦、何時受榮光、先知既得默示、言其傳道、非獨為己、乃為我儕、今蒙天降聖神、使宣福音、以傳斯道與爾、天使亦欲詳察斯道、

我亦云、爾中有言宗保羅、宗亞波羅、宗磯法、宗基督者、

余嘗曰、少稼少穡、多稼多穡、

亞伯拉罕被試時有信、而獻子以撒於上帝、彼有嫡子一人、雖蒙上帝許、言出自以撒者為其苗裔、而亦獻之、自以為上帝能由死甦之、由是而觀、則謂其死而復生也可、

故吾謂爾當從神、毋從欲