自列祖之時、迄於今日、世濟其惡、因此我與我王、祭司、敗於列國之王、為其殺戮、劫掠攘奪、蒙恥忍辱、今日之事為證。

从我们列祖直到今日，我们的罪恶甚重；因我们的罪孽，我们和君王、祭司都交在外邦列王的手中，杀害、掳掠、抢夺、脸上蒙羞正如今日的光景。

从我们祖先的日子直到今日，我们的罪恶深重；因我们的罪孽，我们和君王、祭司都交在邻国诸王的手中，被杀害，掳掠，抢夺，脸上蒙羞，正如今日的景况。

从我们祖先的日子直到今日，我们的罪恶深重；因我们的罪孽，我们和君王、祭司都交在邻国诸王的手中，被杀害，掳掠，抢夺，脸上蒙羞，正如今日的景况。

从我们的祖先开始到现在，我们罪恶深重。由于我们的罪恶，我们、我们的君王和祭司都落在外邦君王的手中，被他们杀害、俘虏、抢掠和羞辱，如同今天的光景。

从我们列祖的日子直到今日，我们罪恶深重，由于我们的罪孽，我们和我们的王，以及祭司，都被交在各地的列王手中：被刀杀、被掳掠、被抢夺，丢脸蒙羞，就像今天的光景一样。

從我們列祖直到今日，我們的罪惡甚重；因我們的罪孽，我們和君王、祭司都交在外邦列王的手中，殺害、擄掠、搶奪、臉上蒙羞正如今日的光景。

從我們祖先的日子直到今日，我們的罪惡深重；因我們的罪孽，我們和君王、祭司都交在鄰國諸王的手中，被殺害，擄掠，搶奪，臉上蒙羞，正如今日的景況。

從我們祖先的日子直到今日，我們的罪惡深重；因我們的罪孽，我們和君王、祭司都交在鄰國諸王的手中，被殺害，擄掠，搶奪，臉上蒙羞，正如今日的景況。

從我們的祖先開始到現在，我們罪惡深重。由於我們的罪惡，我們、我們的君王和祭司都落在外邦君王的手中，被他們殺害、俘虜、搶掠和羞辱，如同今天的光景。

從我們列祖的日子直到今日，我們罪惡深重，由於我們的罪孽，我們和我們的王，以及祭司，都被交在各地的列王手中：被刀殺、被擄掠、被搶奪，丟臉蒙羞，就像今天的光景一樣。

自從我們列祖的日子到今天、我們的罪過都很大；並且為了我們的罪愆的緣故，我們和我們的王、跟祭司、都被交於四圍各地的列王手中，交於刀劍之下，被擄掠、被搶奪、滿臉蒙羞，正如今日一樣。

自我列祖迄今、世濟其惡、因我罪戾、我與我王祭司、付於列國王手、為其殺戮、虜掠攘奪、蒙恥含羞、有如今日、

自列祖時至於今日、我愆尤甚重、因我罪惡、我與我王並祭司、見付於異邦人手、被刀殺、被擄掠、被劫奪、面蒙羞恥、有如今日之事、

From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.

We are filled with it. It has been like that ever since the days of our people who lived long ago. Kings of other countries have killed many of us and our kings and priests with their swords. They’ve forced others to leave their own land. They’ve taken them away as prisoners. They’ve robbed others. They’ve made still others feel ashamed and dishonored. All these things have happened to us because we’ve committed so many sins. And that’s how things still are to this day.

From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today.

From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.

Our guilt has been terrible from the days of our ancestors until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today.

Since the days of our fathers to this day we have been in great guilt, and because of our wrongful deeds we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plunder, and to open shame, as it is this day.

Since the days of our fathers to this day we have been very guilty, and for our iniquities we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to humiliation, as it is this day.

Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.

Our guilt has been terrible from the days of our fathers until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today.

Since the days of our fathers[ have] we[ been] in a great trespass unto this day; and for our iniquities have we, our kings,[ and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as[ it is] this day.

From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment– right up to the present time.

Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

蓋我諸父曾犯罪作惡於我上帝耶和華前不敬聖室、

我儕犯罪作惡、違爾律例、棄爾禮儀、爾臣僕諸先知、藉爾之名、告我王公祖父國民之語、我不聽從、主秉公義、惟我儕猶大人耶路撒冷居民、以色列族眾、無論遐邇、因犯罪愆、為爾驅逐、星散於四方、俱當含羞、今日之事為證。我與我王公列祖、獲罪乎主、必當抱愧蒙羞、

爾之恆忍、歷年已久、以爾之神、感諸先知、訓迪斯民、彼不聽從、故爾使異邦人敗之。

至以色列遍地、環攻撒馬利亞歷至三年。何西王九年、亞述陷撒馬利亞、擄以色列族、至亞述地置於坷散河旁之哈臘、哈拔、及米太族諸邑。昔以色列族之上帝耶和華、導民出埃及、脫於法老之手、厥後以色列族獲罪於耶和華寅畏他上帝。耶和華驅逐異邦人、所遺之禮儀、民從之、以色列列王所擅立之禮儀、民亦從之、

如所命勿遵、其道不從、則耶和華必降災於爾、與降災於爾祖無異。

彼譏上帝之使、藐視其命、侮其先知、干耶和華震怒、不復援手、使迦勒底王至、在聖室中、戮諸壯士、凡丁男、處女、耆年、耄耋者、俱無所惜、見虜於敵。上帝殿中、大小器皿、以及寶物、王與諸伯珍貴之器、悉徙至巴比倫、燬上帝殿、墮耶路撒冷城焚宮室、壞珍器。

後世子孫、遠方賓旅、列邦眾庶、見此地之禍、暨耶和華所降之災、硫磺及鹽、焚燬徧地、不得耕耘、無物產、無草萊、如所多馬、蛾摩拉、押馬、西編、為耶和華所怒、而使之傾覆者、俱必問曰、耶和華降罰於斯土、何為至於如此、其烈怒之甚、又曷故乎。人必曰、昔導斯民出於埃及、其祖之上帝耶和華與之立約、斯民違其言、從他上帝而崇奉之、然他上帝彼所未識、耶和華亦未嘗姑聽其服事、故震怒斯民、以書所載之咒詛、加乎其身。耶和華怒甚烈、氣甚憤、拔其根株、驅逐於異邦、即以今日之事為證。

爾強項塞心充耳之人、恆逆聖神、爾祖所行、爾亦若是、孰有先知而爾祖不窘逐者乎、昔爾祖殺預言義者將至之人、今義者至、爾即解而誅之、

至耶路撒冷及猶大諸邑、與厥王公、使彼喪亡、見之者無不駭愕、怨聲咒詛、今日之事為徵。

予之列祖、蹈於愆尤、遂致殞滅、今予負其罪戾兮。

每曰、若我在我祖時、則不與謀流先知之血、如是、爾自證為殺先知者之裔、何不盈爾祖之量乎、噫、蛇蝮之類、安能逭地獄刑乎、

耶書崙體胖、桀驁不馴、肥而多脂、上帝造之、彼反違逆、上帝拯之、彼反藐視。彼崇他上帝、干厥震怒。彼事可惡之物、攖其忿懥、彼祭鬼神、不崇上帝、彼崇他上帝素所未識、初從鄰國而來、即其祖宗亦未嘗敬畏。生成之上帝、彼棄而不從、造化之上帝、彼忘而弗念。耶和華見其子女、作可惡之事、憎之特甚、曰、我不復鑒觀以眷顧之、必俟厥後當復如何、彼乃橫逆之族、無誠信之子、彼以非上帝匹我、干我震怒、彼崇事虛無、使我忿懥、故我將子異民、使彼發奮、子頑民、使彼激勵。我之忿怒如火之燎、燃於幽冥、爇其全地、偕土產以俱焚、並山基而同燬。我降災非一、盡發弧矢、年饑而民餒、體熱而人廢、絕於疫癘、嚙於獸齒、傷於毒蛇、外亡以刃、內害以驚、丁男與處女、赤子與白首、淪胥以亡。我曰、必使之散處四方、而人忘其所自、然我慮敵驕肆、佯不知我所作為、反自伐其大能、謂非耶和華所行。斯民無謀猷、無聰明、

昔我與厥祖發誓、將以產乳與蜜之地、錫於斯民、既導之入、使彼食而果腹、身肥體胖、當斯時也、彼從他上帝、而服事之、以干我怒、背我盟約、我誓以斯土錫於斯民、未導入彼之時、已知其性情、必作不端、迨厥子孫遭難遇害、不可勝數、必口誦斯歌、不致遺忘、斯歌亦可為證。○當日摩西作此歌誨以色列族、

今爾繼祖、恆為犯罪之人、使耶和華怒以色列族愈甚。

我以色列眾犯爾律法、不遵爾命、我既獲罪、故爾僕摩西律例所載之咒詛、臨於我躬、爾素責我、及我士師、必降大災、今已應矣、降罰耶路撒冷、較天下民尤嚴、摩西律例所載諸災、加乎我躬、我猶不禱告我上帝耶和華、未悛我前愆、未學爾真理、故耶和華專其心思、降災於我、蓋我之上帝耶和華、恆秉大公、見我不遵命、遂降禍患、

如爾不聽從爾上帝耶和華之命、不守我今日所傳之禁令禮儀、則必服咒詛、禍及其身、今詳言之。在邑獲禍、在田獲禍。爾筐與搏麵之器、必加咒詛。身之所生、土之所產、牛羊所出、俱服咒詛。汝出入時、必服咒詛。緣爾行惡、違耶和華命、故爾所作為、必降咒詛、譴責殲滅、俾爾速亡。耶和華必使爾遭疫癘、迨翦滅爾、去爾所得之土。耶和華必使爾身勞、體瘧、氣熱、膚紅、亦使爾亡於刃、風暴五穀、細弱特甚、襲爾以災、迨爾翦滅。爾所覆之天、所載之地、必堅若銅鐵。耶和華使天不降雨澤、惟降塵沙、迨爾殲滅。耶和華必使爾為敵所敗、爾合一處而去、必分七途而遁、播棄於天下億兆之中。飛禽走獸必食爾尸、無人驅逐。耶和華必以埃及人所患之瘡痍、癰痔、疥癬、醫所不能治者、加乎爾身。耶和華必使爾心狂、目瞽、中懷駭異。雖至日中、如處幽暗、遍捫不見、與瞽無異、爾凡所為、不獲亨通、恆被人虐取強據、不蒙拯救。爾將聘妻、而他人與寢、爾將建宅、而不遑居處、栽植園圃、不摘其果。人宰爾牛於爾前、爾不能食、人據爾驢於爾前、而不返爾、爾羊擄於敵、無人為援。爾子女擄於異邦、使爾終日瞻望、至於目盲、欲拯無力。爾之土產、爾之操作、將為爾素所未識之民並吞殆盡、爾將為人虐取、為人挾制、歷久如是。爾既見此、必致心狂。耶和華必加爾以瘡痍、爾膝與股、自頂至踵、無不遍染、醫不能治。耶和華將遷爾、及爾所立之王、至爾與爾祖所未識之國、在彼爾奉事他上帝、木石所作者。耶和華既散爾於四方、爾將為人所駭異、作歌譏刺。所種之田、必播之多、而獲之少、被噬於蝗。爾將植葡萄園而治之、為蟲所食、不得收其果、而飲其酒。爾之四境、雖有橄欖樹、不能以油沐身、因果自隕故也。爾生子女、不享其福、必為人所虜。爾囿之樹、爾田所產、滅於蟿螽。爾中之賓旅、必舉於至高、爾降於至卑。爾必稱貸於彼、而彼無庸貸、彼必為端、而爾為末。緣爾不聽爾上帝耶和華命、不守其所諭禮儀禁令、故此災禍襲於爾後、恆臨爾上、至於滅亡。禍及爾身、至於子孫、人必視為駭異、垂為儆戒、歷世勿替。爾當全盛之時、不中心欣喜、奉事爾之上帝耶和華。故耶和華必遣敵攻爾、使爾饑渴、裸體匱乏、服役於敵、彼於鐵軛置於爾頸、迨爾滅亡。耶和華必使遠民、如鷹之飛、來自地極。攻擊爾曹、其方言爾不之識、其容強悍、不眷顧耆老、不矜恤幼稚。爾畜之所生、爾土之所產、俱必並吞、爾穀與酒及油、暨牛羊之所息、取之殆盡、迨爾危亡。於爾上帝耶和華所錫之地、四境之內、城垣鞏固、高聳特甚、爾恃之以無恐、必見圍於敵、攻而下之。爾敵環而攻爾、勢甚危迫、使爾食己所生之子女、即爾上帝耶和華所賜者。如是在爾中、最猗儺荏弱之人、必睚眦兄弟、及眷愛之妻室、留遺之子女、不以所食之嬰孩分給之、蓋敵攻邑門、見圍甚迫、物無從得故也。爾中猗儺纖弱之女、因其嬌嬈、以足踐地、猶且不屑、迨敵圍爾邑、迫切之甚、婦至缺乏、俱無所得、則私藏所出之胞衣、所生之嬰孩、以供所食、即其所愛之夫、所生之子女、亦被睚眦、毫不分給。

如爾及子孫、背逆乎我、不守所命之禮儀禁令、奉事他上帝、我將於所賜之地、殲滅以色列族、我所成聖之殿、為籲名之所者必毀、使以色列族為兆民作歌譏刺。凡過此有名之殿宇、必駭異、作怨憤之聲。如有詢及者曰、耶和華毀此殿、害此國也、曷故。則必答曰、昔其上帝耶和華、導其列祖出於埃及、彼乃違逆、反簡他上帝、奉事崇拜、故耶和華降以是災。

爾以斯土、賜我列祖、得其物產、食其肥甘、我今日嗣之、當為爾僕。爾罰我罪、使我國之豐亨見奪於異邦列王、彼轄我及我牲畜、任意以為、使我艱苦備嘗。

以色列王、以拉子何西七年、即希西家王四年、亞述王撒馬尼斯環攻撒馬利亞、越至三年、即以色列王何西九年、希西家王六年、其城乃陷、亞述王虜以色列族至亞述、置於坷散河旁之哈臘、哈拔、及米太族諸邑。以色列族不遵其上帝耶和華命、背其約、不聽從其僕摩西所傳之禁令、故遘此災。○

我之上帝、至尊至能、允宜寅畏、許人以恩、必踐其言、凡我列王、諸伯、祭司、先知、長老、庶民、自亞述王迄於今日、所遭患難、爾毋以為未足。爾雖降災、必無不義、爾所行惟善、我所行惟惡、我之列王、諸伯、祭司、長老、不守爾所諭之律例、禁令法度、

見爾作惡、深堪痛疾不能復忍、故使爾土荒蕪、無人居處、為人詛咒駭異、今日之事為證。

如爾心違逆不從斯命、見誘於人、服事崇拜他上帝、我明告爾、爾必滅亡、今濟約但據有斯土、不得享遐齡。我今指天地以立證、我以生命死亡、純嘏咒詛、置於爾前、爾簡生命、俾得爾生、爰及子孫。

是時巴比倫王尼布甲尼撒征猶大、約雅金臣服三年、後復謀叛、耶和華遂使迦勒底軍、亞蘭軍、摩押軍、亞捫軍、滅猶大、應耶和華命厥僕諸先知之言、緣馬拿西犯罪、屢殺不辜、血流遍耶路撒冷、耶和華弗赦、降災於猶大族、而驅逐之。

厥後爾久居斯土生子傳孫、自壞心術、雕刻偶像、作惡於汝上帝耶和華前、以干厥怒。我今日指天地以作證、爾於所得約但之西境、不能延命、乃必滅甚速、至於盡亡。耶和華必散爾於四方、所遺於列國者、亦已無幾、在彼人以木石作上帝像、不見不聞、臭味不知、惟汝事之。

爾勿效祖所為、古先知告之曰、萬有之主耶和華云、棄惡勿作、彼不聽從、爾之列祖、於今安在、古之先知、豈得永存、

爾父兄違列祖之上帝耶和華、故見殲滅、今日之事為證、爾勿效尤。

列祖犯罪、我儕濟其惡、愆尤叢集、爾在埃及、丕著異跡、乃余列祖、懵然弗識、罔念爾鴻恩兮、在彼紅海、干爾震怒兮、

若不聽從、弗遵此命、蔑我禮儀侮我法度、干我誡命、違我盟約、我將使爾觳觫、身癆體瘧、以致心憂目盲、播種徒勞、為敵所食。我必拒爾、使死於敵前、憾爾者將虐爾、無人追襲、爾亦遁逃。若仍弗聽從、將治爾罪、重於七倍。爾恃強驕肆、我必毀爾、使爾天地堅若銅鐵、爾徒力作、田無所產、樹不結實。爾尚梗頑、不克從順、則按罪降災、必至七倍、使暴獸入爾境、攘爾子、食爾牲、致戶口凋殘、逵衢寂寞。爾猶不順受譴責、所行逆我、我必降罰、督責爾罪、至於七倍、為爾背約、故以鋒刃擊爾、洩我忿怒。爾若集於邑垣、我必使疫癘流行、付爾於敵。既減爾食、十婦炊餅於一爐、較量其數、爾雖得食、不能果腹。汝猶不聽從我言、所行逆我、我必震怒、降罰於爾、督責爾罪、至於七倍、使爾殘食子女。爾造日象、築崇邱、我必毀之、棄爾尸骸、以及偶像、共相枕藉、我中心憾爾、毀爾邑垣、使聖所寂寞、不享爾馨香。爾國荒涼。如是之甚、使敵居斯土、無不駭異。我必散爾於異邦、襲爾以白刃、荒寂爾居、掃除爾邑。爾既轉徙於敵國、則斯土荒寂、其壤可享安息。汝居斯土、遇安息日期、壤無憩息、故荒寂時、可獲憩息。爾曹猶有孑遺、處於敵國、必使爾心畏葸、風吹葉落、偶聞其聲、則懼而遁、若避鋒刃、即無追者、亦必隕沒。自相蹂躪、如擊以刃、拒敵無能。爾必危亡於異邦、並吞於敵國、爾曹猶有孑遺、處於敵國、為一己之愆尤、並前人之罪戾、日漸消亡。如其能任己愆、及前人之罪、自知差失、所行逆我、受我譴責、驅至敵國、在彼服罪、緣其不潔之心、卑以自牧、則我必追憶曩時與亞伯拉罕以撒雅各所立之約、而俯念斯土。以色列民蔑我法度、憾我禮儀、使其故土遠離、田疇荒寂、於斯時也、土地得享安息、待民服罪。彼驅於敵國、我不屏斥之、厭棄之、殲滅之、不廢我約、蓋我耶和華尚為其上帝。昔我耶和華導以色列祖出於埃及、為其上帝、越在異邦、無不目擊、故我必念其盟約。以上之禮儀典章律法、乃耶和華於西乃山諭摩西、使告以色列族遵行者。