When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

我对义人说：‘你必定存活！’他若倚靠他的义而作罪孽，他所行的义都不被记念。他必因所作的罪孽死亡。

我对义人说：‘你必存活！’他若倚靠自己的义作恶，所行的义就不被记念；他必因所作的恶死亡。

我对义人说：‘你必存活！’他若倚靠自己的义作恶，所行的义就不被记念；他必因所作的恶死亡。

我虽对义人说他必能存活，但如果他仗着自己的义而犯罪，他的义将不会被记念，他必因犯罪而死亡。

我虽然对义人说他必定生存，但是他若恃着自己的义而行恶，他的一切义都必不被记念；他必因所行的恶死亡。

我對義人說：『你必定存活！』他若倚靠他的義而作罪孽，他所行的義都不被記念。他必因所作的罪孽死亡。

我對義人說：『你必存活！』他若倚靠自己的義作惡，所行的義就不被記念；他必因所作的惡死亡。

我對義人說：『你必存活！』他若倚靠自己的義作惡，所行的義就不被記念；他必因所作的惡死亡。

我雖對義人說他必能存活，但如果他仗著自己的義而犯罪，他的義將不會被記念，他必因犯罪而死亡。

我雖然對義人說他必定生存，但是他若恃著自己的義而行惡，他的一切義都必不被記念；他必因所行的惡死亡。

我雖指着義人說他必定活着，然而他若倚靠他的義而行罪孽的事，他所行的義也都不被記得；他一定會因所行罪孽的事而死亡。

我謂義人必生、如彼自恃其義而行惡、則其義行、俱不見憶、必死於其所犯之罪、

我言善人必生、如彼自恃其善、陷罪觸法、則其前善、必不復憶、因其作惡、必置之死、

我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.

Suppose I tell a godly person that they will live. And they trust in the fact that they used to do what is right. But now they do what is evil. Then I will not remember any of the right things they have done. They will die because they have done so many evil things.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.

When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and acts unjustly, then none of his righteousness will be remembered, and he will die because of the injustice he has committed.

When I say to the righteous that he will certainly live, and he so trusts in his righteousness that he commits injustice, none of his righteous deeds will be remembered; but for that same injustice of his which he has committed he will die.

When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.

When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and commits iniquity, then none of his righteousness will be remembered, and he will die because of the iniquity he has committed.

When I shall say to the righteous,[ that] he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

“ But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.

But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.But it has happened to them according to the true proverb,“ The dog turns to his own vomit again,” and“ the sow that has washed to wallowing in the mire.”

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.“ Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.The Pharisee stood and prayed to himself like this:‘ God, I thank you that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.I fast twice a week. I give tithes of all that I get.’But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying,‘ God, be merciful to me, a sinner!’I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

“ Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.