我謂惡人曰、爾必死、如爾不警之、不以言戒之、使彼轉離其惡途、以救其生命、則彼惡人必死於其罪、我必索其血於爾手、

我何时指着恶人说：他必要死；你若不警戒他，也不劝戒他，使他离开恶行，拯救他的性命，这恶人必死在罪孽之中；我却要向你讨他丧命的罪。

我何时指着恶人说：‘他必要死’；你若不警戒他，也不劝告他，使他离开恶行，拯救他的性命，这恶人必死在罪孽之中；我却要从你手里讨他的血债。

我何时指着恶人说：‘他必要死’；你若不警戒他，也不劝告他，使他离开恶行，拯救他的性命，这恶人必死在罪孽之中；我却要从你手里讨他的血债。

当我说某个恶人必灭亡时，如果你不告诫他，劝告他痛改前非，挽救他的性命，他必死在自己的罪中，而我要追究你的责任。

如果我对恶人说：‘你必定死亡！’你却不警告他，也不警戒他离开恶行，好救他的性命，这恶人就必因自己的罪孽死亡。但我要因他的死追究你。

我何時指着惡人說：他必要死；你若不警戒他，也不勸戒他，使他離開惡行，拯救他的性命，這惡人必死在罪孽之中；我卻要向你討他喪命的罪。

我何時指着惡人說：『他必要死』；你若不警戒他，也不勸告他，使他離開惡行，拯救他的性命，這惡人必死在罪孽之中；我卻要從你手裏討他的血債。

我何時指着惡人說：『他必要死』；你若不警戒他，也不勸告他，使他離開惡行，拯救他的性命，這惡人必死在罪孽之中；我卻要從你手裏討他的血債。

當我說某個惡人必滅亡時，如果你不告誡他，勸告他痛改前非，挽救他的性命，他必死在自己的罪中，而我要追究你的責任。

如果我對惡人說：‘你必定死亡！’你卻不警告他，也不警戒他離開惡行，好救他的性命，這惡人就必因自己的罪孽死亡。但我要因他的死追究你。

我若指着惡人說：「你必定死」，你若不警告他，不告訴惡人而警告他離開他惡的行徑，好救活他自己，那這惡人就必死在他的罪孽中，流他血的罪呢、我卻要從你手裏追討。

我言惡人必死、如爾不示之、使彼悛改、以獲生命則彼惡人、將死於罪、而我亦必罰爾。

我言惡人必死、如爾不警此惡人、不以言勸戒、使彼離其惡行、以獲生命、惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手下同

When I say to a wicked person,‘ You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood.

Suppose I say to a sinful person,‘ You can be sure you will die.’ And you do not warn them. You do not try to get them to change their evil ways in order to save their life. Then that sinful person will die because they have sinned. And I will hold you responsible for their death.

If I say to the wicked,‘ You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.

If I warn the wicked, saying,‘ You are under the penalty of death,’ but you fail to deliver the warning, they will die in their sins. And I will hold you responsible for their deaths.

If I say to the wicked person,‘ You will surely die,’ but you do not warn him— you don’t speak out to warn him about his wicked way in order to save his life— that wicked person will die for his iniquity. Yet I will hold you responsible for his blood.

When I say to the wicked,‘ You will certainly die,’ and you do not warn him or speak out to warn the wicked from his wicked way so that he may live, that wicked person shall die for wrongdoing, but his blood I will require from your hand.

When I say to the wicked,‘ You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.

If I say to the wicked person,‘ You will surely die,’ but you do not warn him— you don’t speak out to warn him about his wicked way in order to save his life— that wicked person will die for his iniquity. Yet I will hold you responsible for his blood.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked[ man] shall die in his iniquity; but his blood will I require at thine hand.

When I say to the wicked,“ You will certainly die,” and you do not warn him– you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live– that wicked person will die for his iniquity, but I will hold you accountable for his death.

When I tell the wicked,‘ You will surely die;’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; that wicked man will die in his iniquity; but I will require his blood at your hand.

如戍卒見刃將至、不吹角以警民、刃至而殺人、其人死於其罪、而我必索其血於戍卒、

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

兄弟乎、爾中或迷失真道、而有使之反正者、當知使罪人反自迷途、乃救一人免死、掩罪多矣、

故我今日為證於爾、眾人之血、我無與焉、蓋上帝之旨、我無隱諱、悉宣於爾、

我語惡人曰、惡者乎、爾必死、如爾不警之、使離其道、惡人必死於其罪、而我必索其血於爾、如爾警惡人、使離其道、彼不轉而離之、必死於其罪、惟爾得救己命、○人子歟、謂以色列家云、爾曰、我儕任愆尤、負罪戾、漸即消亡、何能生存、

復以多言證而勸之曰、爾宜自救、脫此邪曲之世也、

耶穌又曰、我往矣、爾將尋我、而必死於爾罪、我往之所、爾不能至、

我告爾、非也、爾弗改悔、皆將如斯而亡、○

慎乃身與乃訓、宜恆於斯、如是、則將救己及聽爾者矣、

故曰、爾必死於爾罪、若不信我之為彼、則死於爾罪必矣、

惟別善惡之樹、其果不可食、食之日必死、○

貸金而取利息、斯人豈得生存乎、必不得生存也、既行此可惡之事、必至死亡、流血之罪、歸於其身、

故耶和華云、爾所登之牀、不得再下、必死矣、以利亞遂往、

我告爾、非也、爾弗改悔、皆將如斯而亡、

故爾當改悔而轉移、令罪塗抹、俾安舒之日自主而來、

犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

蓋爾誠知淫者、污者、及貪婪即拜像者、皆不得嗣業於基督與上帝之國、勿為人之虛言所欺、緣此、上帝之怒、臨於悖逆之人、

主耶和華曰、我為牧者之敵、必索我羊於其手、使之不得復牧我羊、不得自牧其身、必救我羊脫於其口、不復為其所食、

諸靈屬我、父之靈屬我、子之靈亦然、惟犯罪者必死、

惡人遇難而見仆、義者臨死而有託、

禍哉惡人、必遘凶殃、將依其手所為而受報也、

致創世以來所流先知之血、皆於此代而討焉、即自亞伯之血、至亡於殿壇間撒迦利亞之血也、我語汝、必於此代而討焉、

有流爾血、害爾命者、或獸或人、我必討之、凡害人命者、我必討之、凡流人血者、人必流其血、蓋上帝造人、乃肖己象也、

故主耶和華曰、以色列家歟、我必依各人所行而鞫之、爾其回轉、離棄諸罪、免愆尤之窒礙、以色列家歟、當棄所犯之罪、新爾心神、奚自取死、主耶和華曰、人之死亡、我所不悅、故當回轉、而得生存、

勿遽按手於人、勿與人罪、惟潔是務、

惟囿之中一樹、上帝戒之、毋食毋捫、恐致死亡、蛇曰、爾未必死、

況惡人入義者之室、殺之於牀、我豈不討其血於爾、絕爾於地乎、

蓋耶和華曾有言曰、其人必死於曠野、故耶孚尼子迦勒、嫩之子約書亞而外、靡有孑遺、

流便曰、我豈不曰、勿干咎於孺子、惟爾弗聽、故討其血於我也、