你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

“不可判断人，免得你们被判断。你们怎样判断人，也必怎样被判断；你们用什么标准衡量人，也必照样被衡量。为什么看见你弟兄眼中的木屑，却不理会自己眼中的梁木呢？你自己眼中有梁木，怎能对弟兄说：‘让我除掉你眼中的木屑’呢？伪君子啊！先除掉你眼中的梁木，才可以看得清楚，去除掉弟兄眼中的木屑。

犹大认出那些东西，就说：“她比我更有理，因为我没有把她给我的儿子示拉为妻。”从此犹大就不再与她亲近了。

他们在自己的土地上安然居住、无人惊吓的时候，就要担当自己的羞辱和向我所犯一切不忠的罪；

在你骄傲自大的日子，你妹妹所多玛在你口中不是成了笑柄吗？

他们不可亲近我，作我的祭司，也不可亲近我的一切圣物，或至圣之物。他们必要担当自己的羞辱和他们所行可憎之事的报应。

因此，你要向以色列地说预言，对大山、小冈、溪涧和山谷说：主耶和华这样说：看哪！我在嫉妒和烈怒中说话，因为你们担当了列国的羞辱。所以主耶和华这样说：我举手起誓说：你们四围的列国必亲自担当自己的羞辱。

那时，你们必想起你们的恶行和不好的作为，就必因你们的罪孽和可憎恶的事厌恶自己。你们要知道我这样行，不是为了你们的缘故；以色列家啊！你们要因自己的行为抱愧蒙羞。这是主耶和华的宣告。

好使你担当自己的耻辱，并且因你一切所行的使她们得了安慰，你就自觉惭愧。

耶和华必使约押流无辜人的血的罪归到他自己头上，因为他击杀了两个比他又公义又良善的人，就是用刀杀了以色列的元帅尼珥的儿子押尼珥，和犹大的元帅益帖的儿子亚玛撒，这事我的父亲大卫一点都不知道。

我必使你们蒙受永远的凌辱、永远的羞耻，是不能忘记的。”

我必使你不再听见列国的羞辱，你必不再受万族的辱骂，也不再使你的国民跌倒。这是主耶和华的宣告。’”

“你们不要判断人，就必不受判断；不要定人的罪，就必不被定罪；要饶恕人，就必蒙饶恕；

他们虽然明明知道行这些事的人，神判定他们是该死的，然而他们不单自己去行，也喜欢别人去行。你这判断人的啊！无论你是谁，都没有办法推诿。你在什么事上判断人，就在什么事上定自己的罪；因为你所作的，正是你所判断的事。

这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？那本来没有受割礼却遵守律法的人，就要审判你这有仪文和割礼而犯律法的人。

好使你在我赦免你所行的一切时，就会回想，自觉惭愧，并且因你所受的羞辱不再开口。这是主耶和华的宣告。’”

人要把它带到亚述去，作贡物献给那里的大王。以法莲必受羞辱，以色列必因自己的计谋蒙羞。

对大卫说：“你比我公义，因为你以良善待我，我却以恶待你。

却把荣耀、尊贵与平安赐给所有行善的人，先是犹太人，后是希腊人。

我们因听见辱骂而蒙羞，满面惭愧；因为外族人进入了耶和华殿的圣所。

那么，你们在现今以为羞耻的事上，当时得了什么呢？那些事的结局就是死。

我回转以后，就深深悔悟；我醒觉以后，就拍腿悔恨。因为我承受年幼时的耻辱，我感到羞耻和惭愧。’