In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims,‘ That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

“两个人的案件，无论是为什么过犯，或是为牛，为驴，为羊，为衣裳，或是为什么失掉之物，有一人说：‘这是我的’，两造就要将案件禀告审判官，审判官定谁有罪，谁就要加倍赔还。

“关于任何侵害的案件，无论是为牛、驴、羊、衣服，或任何失物，有一人说：‘这是我的’，双方就要将案件带到审判官面前，审判官定谁有罪，谁就要加倍赔偿给他的邻舍。

“关于任何侵害的案件，无论是为牛、驴、羊、衣服，或任何失物，有一人说：‘这是我的’，双方就要将案件带到审判官面前，审判官定谁有罪，谁就要加倍赔偿给他的邻舍。

倘若二人之间有什么纠纷，无论是为了牛、驴、羊、衣服或失物，争执的双方要把案件呈报审判官，审判官判谁败诉，谁就要赔偿双倍。

任何争讼的案件，无论是为了牛、驴、羊、衣服，或是什么遗失了的东西，如果一方说：‘这是我的’，这样，双方的案件就要带到审判官（“审判官”原文作“神”）面前，审判官定谁有罪，谁就要双倍偿还给他的邻舍。

「兩個人的案件，無論是為甚麼過犯，或是為牛，為驢，為羊，為衣裳，或是為甚麼失掉之物，有一人說：『這是我的』，兩造就要將案件稟告審判官，審判官定誰有罪，誰就要加倍賠還。

「關於任何侵害的案件，無論是為牛、驢、羊、衣服，或任何失物，有一人說：『這是我的』，雙方就要將案件帶到審判官面前，審判官定誰有罪，誰就要加倍賠償給他的鄰舍。

「關於任何侵害的案件，無論是為牛、驢、羊、衣服，或任何失物，有一人說：『這是我的』，雙方就要將案件帶到審判官面前，審判官定誰有罪，誰就要加倍賠償給他的鄰舍。

倘若二人之間有什麼糾紛，無論是為了牛、驢、羊、衣服或失物，爭執的雙方要把案件呈報審判官，審判官判誰敗訴，誰就要賠償雙倍。

任何爭訟的案件，無論是為了牛、驢、羊、衣服，或是甚麼遺失了的東西，如果一方說：‘這是我的’，這樣，雙方的案件就要帶到審判官（“審判官”原文作“神”）面前，審判官定誰有罪，誰就要雙倍償還給他的鄰舍。

『為了任何侵害的案件，無論是為了牛、或驢、或羊、為了衣裳、或是甚麼失掉的東西，若有一人說：「這就是」，那麼兩造的案件就必須進到官長面前，官長定誰有罪，誰就必須加倍地賠償給他的鄰舍。

凡過犯、或為牛羊驢、或為衣服、或為失物、有人謂為己有、則兩造必以其事告上帝、上帝所罪者、償之維倍、○

毋論牛羊驢衣服諸物、已失之後、為事主認明者、必見士師、兩造具備、聽士師所斷、償之維倍。

凡失之物、無論牛羊驢衣服、若失主認為屬己者、當在士師前、兩造呈訴、聽士師判定、償之維倍、○

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says,‘ This is mine,’ both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

Suppose you have an ox, donkey, sheep or clothing that does not belong to you. Or you have other property lost by someone else. And suppose someone says,‘ That belongs to me.’ Then both people must bring their case to the judges. The one the judges decide is guilty must pay back twice as much to the other person.

For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says,‘ This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

“ Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.

For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says,‘ This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

“ For any kind of trespass, whether it concerns an ox, a donkey, a sheep, or clothing, or for any kind of lost thing which another claims to be his, the cause of both parties shall come before the judges; and whomever the judges condemn shall pay double to his neighbor.

For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims,‘ That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

For all manner of trespass,[ whether it be] for ox, for ass, for sheep, for raiment,[ or] for any manner of lost thing, which[ another] challengeth to be his, the cause of both parties shall come before the judges;[ and] whom the judges shall condemn, he shall pay double unto his neighbour.

In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says‘ This belongs to me,’ the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says,‘ This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

“ If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

“ Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the LORD and is guilty.The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.

“ You must not deny justice to a poor person among you in his lawsuit.Stay far away from a false accusation. Do not kill the innocent and the just, because I will not justify the guilty.You must not take a bribe, for a bribe blinds the clear-sighted and corrupts the words of the righteous.

“ You must not blaspheme God or curse a leader among your people.

If what was stolen— whether ox, donkey, or sheep— is actually found alive in his possession, he must repay double.

“ Appoint judges and officials for your tribes in all your towns the LORD your God is giving you. They are to judge the people with righteous judgment.Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous.

When a man sins against his neighbor and is forced to take an oath, and he comes to take an oath before your altar in this temple,

“ For if you forgive others their offenses, your heavenly Father will forgive you as well.But if you don’t forgive others, your Father will not forgive your offenses.

Be on your guard. If your brother sins, rebuke him, and if he repents, forgive him.And if he sins against you seven times in a day, and comes back to you seven times, saying,‘ I repent,’ you must forgive him.”

For every dispute that comes to you from your brothers who dwell in their cities— whether it regards differences of bloodguilt, law, commandment, statutes, or judgments— you are to warn them, so they will not incur guilt before the LORD and wrath will not come on you and your brothers. Do this, and you will not incur guilt.

“ When a man gives his neighbor valuables or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor’s property.

“ If your brother sins against you, go tell him his fault, between you and him alone. If he listens to you, you have won your brother.

But you should select from all the people able men, God-fearing, trustworthy, and hating dishonest profit. Place them over the people as commanders of thousands, hundreds, fifties, and tens.They should judge the people at all times. Then they can bring you every major case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart.”