<< 出埃及記 21:29 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    若牛素觸人、已有人告牛主、而牛主不之禁、遂致觸死男女、則以石擊牛死、牛主亦必償命、
  • 新标点和合本
    倘若那牛素来是触人的,有人报告了牛主,他竟不把牛拴着,以致把男人或是女人触死,就要用石头打死那牛,牛主也必治死。
  • 和合本2010(上帝版-简体)
    倘若那牛向来是抵人的,牛的主人虽然受过警告,仍不把它拴好,以致把男人或女人抵死,牛要用石头打死,主人也要被处死。
  • 和合本2010(神版-简体)
    倘若那牛向来是抵人的,牛的主人虽然受过警告,仍不把它拴好,以致把男人或女人抵死,牛要用石头打死,主人也要被处死。
  • 当代译本
    但倘若牛常常用角伤人,并且已经有人向牛的主人投诉,他却不拴好牛,以致牛抵死了人,就要用石块打死牛,并处死主人。
  • 圣经新译本
    如果那牛以前常常触人,牛主也曾经受过警告,他仍然不把牛拴好,以致触死了男人或是女人,就要用石头把那牛打死,牛主也必要处死。
  • 新標點和合本
    倘若那牛素來是觸人的,有人報告了牛主,他竟不把牛拴着,以致把男人或是女人觸死,就要用石頭打死那牛,牛主也必治死。
  • 和合本2010(上帝版-繁體)
    倘若那牛向來是牴人的,牛的主人雖然受過警告,仍不把牠拴好,以致把男人或女人牴死,牛要用石頭打死,主人也要被處死。
  • 和合本2010(神版-繁體)
    倘若那牛向來是牴人的,牛的主人雖然受過警告,仍不把牠拴好,以致把男人或女人牴死,牛要用石頭打死,主人也要被處死。
  • 當代譯本
    但倘若牛常常用角傷人,並且已經有人向牛的主人投訴,他卻不拴好牛,以致牛牴死了人,就要用石塊打死牛,並處死主人。
  • 聖經新譯本
    如果那牛以前常常觸人,牛主也曾經受過警告,他仍然不把牛拴好,以致觸死了男人或是女人,就要用石頭把那牛打死,牛主也必要處死。
  • 呂振中譯本
    倘若那牛素來能牴觸人,牠主人又曾得過警告,竟不把牠拴着,以致牠觸死了男人或女人,那麼、那牛就要讓人拿石頭打死,牛主人也必須被處死。
  • 文理和合譯本
    若牛素觸人、或以告牛主、而不之禁、至殺男女、則以石斃牛、而致牛主於死、
  • 文理委辦譯本
    若牛昔嘗觸人、已告牛主、而主不禁、至殺男女、則以石斃牛、牛主償命。
  • New International Version
    If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death.
  • New International Reader's Version
    But suppose the bull has had the habit of attacking people. And suppose the owner has been warned but has not kept it fenced in. Then if it kills a man or woman, you must kill it with stones. The owner must also be put to death.
  • English Standard Version
    But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death.
  • New Living Translation
    But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death.
  • Christian Standard Bible
    However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.
  • New American Standard Bible
    If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.
  • New King James Version
    But if the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death.
  • American Standard Version
    But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.
  • Holman Christian Standard Bible
    However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.
  • King James Version
    But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
  • New English Translation
    But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.
  • World English Bible
    But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

交叉引用

  • 申命記 21:1-9
    於主爾之天主所賜爾為業之地、遇有見殺者之屍、偃於田野、不知誰殺、則爾之長老士師當出、自被殺者所偃之處、向四周之邑、量度遠近、或作則爾之長老士師當出量度遠近自被殺者所偃之所至四周之諸邑視何邑離被殺者最近、其邑之長老當取牝犢、未耕作未負軛者、其邑之長老以犢牽至有水長流未經耕種之谷、遂於谷中斬犢之頸、為祭司之利未人亦至其所、蓋彼為主爾之天主所選以事之者、藉主之名、為民祝福、凡諸爭訟鬥毆之事、俱憑其判決、離被殺者最近之邑、其長老必盥手在谷中斬頸之犢上、禱曰、我手未流此人之血、我目亦未見之、求主赦宥主所贖之以色列民、莫以流無辜血之罪、歸主之民以色列、於是、流斯人血之罪、可得赦免、爾行主所悅之事、則流無辜血之罪、可除於爾中、○