但倘若牛常常用角伤人，并且已经有人向牛的主人投诉，他却不拴好牛，以致牛抵死了人，就要用石块打死牛，并处死主人。

倘若那牛素来是触人的，有人报告了牛主，他竟不把牛拴着，以致把男人或是女人触死，就要用石头打死那牛，牛主也必治死。

倘若那牛向来是抵人的，牛的主人虽然受过警告，仍不把它拴好，以致把男人或女人抵死，牛要用石头打死，主人也要被处死。

倘若那牛向来是抵人的，牛的主人虽然受过警告，仍不把它拴好，以致把男人或女人抵死，牛要用石头打死，主人也要被处死。

如果那牛以前常常触人，牛主也曾经受过警告，他仍然不把牛拴好，以致触死了男人或是女人，就要用石头把那牛打死，牛主也必要处死。

倘若那牛素來是觸人的，有人報告了牛主，他竟不把牛拴着，以致把男人或是女人觸死，就要用石頭打死那牛，牛主也必治死。

倘若那牛向來是牴人的，牛的主人雖然受過警告，仍不把牠拴好，以致把男人或女人牴死，牛要用石頭打死，主人也要被處死。

倘若那牛向來是牴人的，牛的主人雖然受過警告，仍不把牠拴好，以致把男人或女人牴死，牛要用石頭打死，主人也要被處死。

但倘若牛常常用角傷人，並且已經有人向牛的主人投訴，他卻不拴好牛，以致牛牴死了人，就要用石塊打死牛，並處死主人。

如果那牛以前常常觸人，牛主也曾經受過警告，他仍然不把牛拴好，以致觸死了男人或是女人，就要用石頭把那牛打死，牛主也必要處死。

倘若那牛素來能牴觸人，牠主人又曾得過警告，竟不把牠拴着，以致牠觸死了男人或女人，那麼、那牛就要讓人拿石頭打死，牛主人也必須被處死。

若牛素觸人、或以告牛主、而不之禁、至殺男女、則以石斃牛、而致牛主於死、

若牛昔嘗觸人、已告牛主、而主不禁、至殺男女、則以石斃牛、牛主償命。

若牛素觸人、已有人告牛主、而牛主不之禁、遂致觸死男女、則以石擊牛死、牛主亦必償命、

If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death.

But suppose the bull has had the habit of attacking people. And suppose the owner has been warned but has not kept it fenced in. Then if it kills a man or woman, you must kill it with stones. The owner must also be put to death.

But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death.

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.

But if the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death.

But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

“在你们的上帝耶和华将要赐给你们的土地上，如果发现有人被杀，陈尸野外，却不知道凶手是谁，当地的长老和审判官就要去测量一下尸体距附近各城邑的距离。距离尸体最近的那城的长老们要牵一头从未负过轭、从未耕过地的小母牛，去有溪流但无人耕种过的山谷，在那里把它的颈项打断。利未祭司也要去，因为你们的上帝耶和华拣选他们在祂面前事奉、奉祂的名为人祝福并审理各种纠纷及人身伤害的事。那城的长老们要在被打断颈项的小母牛上方洗手，然后祷告说，‘我们的手没有杀这人，我们的眼也没有看见谁杀了他。耶和华啊，求你赦免你已经救赎的以色列子民，不要把杀害这无辜之人的罪算在你的子民身上。’这样，杀人的罪便可得到赦免。你们做耶和华视为正的事，就可以从你们中间除去杀害无辜之人的罪。