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ヨシュア記 20:2-9
“ Tell the Israelites to designate the cities of refuge, as I instructed you through Moses,so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood.When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them.If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought.They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba( that is, Hebron) in the hill country of Judah.East of the Jordan( on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly. (niv)
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サムエル記Ⅰ 24:18
You have just now told me about the good you did to me; the Lord delivered me into your hands, but you did not kill me. (niv)
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申命記 4:41-43
Then Moses set aside three cities east of the Jordan,to which anyone who had killed a person could flee if they had unintentionally killed a neighbor without malice aforethought. They could flee into one of these cities and save their life.The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites. (niv)
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サムエル記Ⅰ 24:4
The men said,“ This is the day the Lord spoke of when he said to you,‘ I will give your enemy into your hands for you to deal with as you wish.’” Then David crept up unnoticed and cut off a corner of Saul’s robe. (niv)
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サムエル記Ⅰ 24:10
This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said,‘ I will not lay my hand on my lord, because he is the Lord’s anointed.’ (niv)
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申命記 19:1-13
When the Lord your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses,then set aside for yourselves three cities in the land the Lord your God is giving you to possess.Determine the distances involved and divide into three parts the land the Lord your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.This is the rule concerning anyone who kills a person and flees there for safety— anyone who kills a neighbor unintentionally, without malice aforethought.For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought.This is why I command you to set aside for yourselves three cities.If the Lord your God enlarges your territory, as he promised on oath to your ancestors, and gives you the whole land he promised them,because you carefully follow all these laws I command you today— to love the Lord your God and to walk always in obedience to him— then you are to set aside three more cities.Do this so that innocent blood will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities,the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die.Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you. (niv)
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民数記 35:10-34
“ Speak to the Israelites and say to them:‘ When you cross the Jordan into Canaan,select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee.They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly.These six towns you give will be your cities of refuge.Give three on this side of the Jordan and three in Canaan as cities of refuge.These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.“‘ If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death.Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death.Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death.The avenger of blood shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death.If anyone with malice aforethought shoves another or throws something at them intentionally so that they dieor if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death; that person is a murderer. The avenger of blood shall put the murderer to death when they meet.“‘ But if without enmity someone suddenly pushes another or throws something at them unintentionallyor, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended,the assembly must judge between the accused and the avenger of blood according to these regulations.The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.“‘ But if the accused ever goes outside the limits of the city of refuge to which they fledand the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder.The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.“‘ This is to have the force of law for you throughout the generations to come, wherever you live.“‘ Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.“‘ Do not accept a ransom for the life of a murderer, who deserves to die. They are to be put to death.“‘ Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.“‘ Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it.Do not defile the land where you live and where I dwell, for I, the Lord, dwell among the Israelites.’” (niv)
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イザヤ書 10:7
But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. (niv)
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ミカ書 7:2
The faithful have been swept from the land; not one upright person remains. Everyone lies in wait to shed blood; they hunt each other with nets. (niv)
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サムエル記Ⅱ 16:10
But the king said,“ What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him,‘ Curse David,’ who can ask,‘ Why do you do this?’” (niv)