“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

“不可贪恋人的房屋；也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋别人的房屋，不可贪恋别人的妻子、仆婢、牛驴或其他任何物品。”

“不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。”

「不可貪戀人的房屋；也不可貪戀人的妻子、僕婢、牛驢，並他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀別人的房屋，不可貪戀別人的妻子、僕婢、牛驢或其他任何物品。」

“不可貪愛你鄰舍的房屋；不可貪愛你鄰舍的妻子、僕婢、牛驢和他的任何東西。”

『不可貪愛你鄰舍的家，不可貪愛你鄰舍的妻子、奴僕、使女、牛、驢、和你鄰舍的任何東西。』

毋貪人之第宅、與其妻室、僕婢牛驢、及凡所有、○

毋貪人宅第、妻室、僕婢、牛驢、與凡屬於人者。○

毋貪人之宅、毋貪人之妻、與奴婢牛驢、及其凡所有者、○

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

“ You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

For the commandments,“ You shall not commit adultery,”“ You shall not murder,”“ You shall not steal,”“ You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely,“ You shall love your neighbor as yourself.”

He said to them,“ Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said,“ You shall not covet.”

Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry.

Be free from the love of money, content with such things as you have, for he has said,“ I will in no way leave you, neither will I in any way forsake you.”

They were as fed horses roaming at large. Everyone neighed after his neighbor’s wife.

But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints;

They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth.“ For whom then, do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.

He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?

Yahweh says:“ For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of sandals;They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;

While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

“ If my heart has been enticed to a woman, and I have laid wait at my neighbor’s door,

For the wicked boasts of his heart’s cravings. He blesses the greedy and condemns Yahweh.

The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.

Why then didn’t you obey Yahweh’s voice, but took the plunder, and did that which was evil in Yahweh’s sight?”

Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’

He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil—

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

Keep your heart with all diligence, for out of it is the wellspring of life.

They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.

that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say,‘ I have made Abram rich.’

But godliness with contentment is great gain.For we brought nothing into the world, and we certainly can’t carry anything out.But having food and clothing, we will be content with that.But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Turn my heart toward your statutes, not toward selfish gain.

Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.”

I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart.

When I saw among the plunder a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it.”

“ I made a covenant with my eyes, how then should I look lustfully at a young woman?

I coveted no one’s silver, gold, or clothing.

Won’t their livestock and their possessions and all their animals be ours? Only let’s give our consent to them, and they will dwell with us.”

At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.David sent and inquired after the woman. One said,“ Isn’t this Bathsheba, the daughter of Eliam, Uriah the Hittite’s wife?”David sent messengers, and took her; and she came in to him, and he lay with her( for she was purified from her uncleanness); and she returned to her house.

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

to keep you from the immoral woman, from the flattery of the wayward wife’s tongue.Don’t lust after her beauty in your heart, neither let her captivate you with her eyelids.