Now you write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.

现在你们可以随意奉王的名写谕旨给犹大人，用王的戒指盖印；因为奉王名所写、用王戒指盖印的谕旨，人都不能废除。”

你们可以照你们看为好的，奉王的名写谕旨给犹太人，用王的戒指盖印；因为奉王的名所写、用王的戒指盖印的谕旨是不能废除的。”

你们可以照你们看为好的，奉王的名写谕旨给犹太人，用王的戒指盖印；因为奉王的名所写、用王的戒指盖印的谕旨是不能废除的。”

现在，你们尽可奉王的名写谕旨给犹太人，用王的戒指盖印，因为奉王的名所写、用王的戒指盖印的谕旨是不可废除的。”

现在你们可以照着你们的意思，奉王的名为犹大人写谕旨，用王的印戒盖上；因为奉王的名所写，用王的戒指盖上印的谕旨，是没有人可以废除的。”

你们就照着你们眼中看为好的，以王的名义给犹太人下旨，用王的印戒封印吧；因为以王的名义下旨、用王的印戒封印的文书是不能撤回的。”

現在你們可以隨意奉王的名寫諭旨給猶大人，用王的戒指蓋印；因為奉王名所寫、用王戒指蓋印的諭旨，人都不能廢除。」

你們可以照你們看為好的，奉王的名寫諭旨給猶太人，用王的戒指蓋印；因為奉王的名所寫、用王的戒指蓋印的諭旨是不能廢除的。」

你們可以照你們看為好的，奉王的名寫諭旨給猶太人，用王的戒指蓋印；因為奉王的名所寫、用王的戒指蓋印的諭旨是不能廢除的。」

現在，你們盡可奉王的名寫諭旨給猶太人，用王的戒指蓋印，因為奉王的名所寫、用王的戒指蓋印的諭旨是不可廢除的。」

現在你們可以照著你們的意思，奉王的名為猶大人寫諭旨，用王的印戒蓋上；因為奉王的名所寫，用王的戒指蓋上印的諭旨，是沒有人可以廢除的。”

現在你們可以照你們所看為好的奉王的名對猶大人的事寫下勅令，用王的打印戒指蓋上了印；因為奉王的名所寫、用王的打印戒指蓋上了印的勅令、是沒有人能取消的。』

你們就照著你們眼中看為好的，以王的名義給猶太人下旨，用王的印戒封印吧；因為以王的名義下旨、用王的印戒封印的文書是不能撤回的。」

今可隨意、託王名書詔、頒於猶大人、以王指環鈐之、蓋繕以王名、鈐以王指環之詔、莫能廢也、

爾曹書詔、惟所欲為、鈐以國璽、使猶大人自相扞衛則可、前詔已頒、國璽已鈐、不能改也。

爾曹為護衛猶大人、可隨己意、託我名書詔、以我印環印之、若前詔則不能收回、因有定例、凡詔書以王名、印以王印環者、不能收回、

Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring— for no document written in the king’s name and sealed with his ring can be revoked.”

Now write another order in my name. Do it for the benefit of the Jews. Do what seems best to you. Stamp the order with my royal mark. Nothing that is written in my name and stamped with my mark can ever be changed.”

But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever has already been written in the king’s name and sealed with his signet ring can never be revoked.”

Write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”

You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”

Write ye also to the Jews, as it pleaseth you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

You may write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Write ye also for the Jews, as it liketh you, in the king’s name, and seal[ it] with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”

If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she.

So the royal scribes were summoned in the first month, on the thirteenth day of the month. Everything Haman commanded was written to the king’s satraps and governors who were in every province and to the officials of every people, province by province according to its script and people by people according to its language. In the name of King Ahasuerus it was written and sealed with the king’s signet ring.

However, God’s solid foundation remains standing, bearing this seal:“ The Lord knows those who are his,” and“ Everyone who confesses the name of the Lord must turn away from evil.”

She said,“ If the king is so inclined and if I have met with his approval and if the matter is agreeable to the king and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite, which he wrote in order to destroy the Jews who are throughout all the king’s provinces.

She wrote out orders, signed Ahab’s name to them, and sealed them with his seal. She then sent the orders to the leaders and to the nobles who lived in Naboth’s city.

Mordecai wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift.

So they approached the king and said to him,“ Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied,“ That is correct, according to the law of the Medes and Persians, which cannot be changed.”Then they said to the king,“ Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”When the king heard this, he was very upset and began thinking about how he might rescue Daniel. Until late afternoon he was struggling to find a way to rescue him.Then those men came by collusion to the king and said to him,“ Recall, O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed.”

Now let the king issue a written interdict so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.

In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath,so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.