That we[ henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men,[ and] cunning craftiness, whereby they lie in wait to deceive;

使我们不再作小孩子，中了人的诡计和欺骗的法术，被一切异教之风摇动，飘来飘去，就随从各样的异端；

这样，我们不再作小孩子，中了人的诡计和欺骗的法术，被一切邪说之风摇动，飘来飘去。

这样，我们不再作小孩子，中了人的诡计和欺骗的法术，被一切邪说之风摇动，飘来飘去。

这样，我们就不再像小孩子，被各种异端邪说之风吹得飘来飘去，被人的阴谋诡计欺骗，随波逐流。

使我们不再作小孩子，中了人的诡计和骗人的手段，给异教之风摇撼，飘来飘去，

这样，我们就不再是小孩子，在人的狡诈和诡计中陷入那迷惑人的骗局，被各种教义之风摇动，飘来飘去。

使我們不再作小孩子，中了人的詭計和欺騙的法術，被一切異教之風搖動，飄來飄去，就隨從各樣的異端；

這樣，我們不再作小孩子，中了人的詭計和欺騙的法術，被一切邪說之風搖動，飄來飄去。

這樣，我們不再作小孩子，中了人的詭計和欺騙的法術，被一切邪說之風搖動，飄來飄去。

這樣，我們就不再像小孩子，被各種異端邪說之風吹得飄來飄去，被人的陰謀詭計欺騙，隨波逐流。

使我們不再作小孩子，中了人的詭計和騙人的手段，給異教之風搖撼，飄來飄去，

使我們不再做孩童、像波浪漂來漂去，被各樣教義的風帶前帶後，就是人用欺騙手段、用狡猾施展謬妄之詭計造出來的。

這樣，我們就不再是小孩子，在人的狡詐和詭計中陷入那迷惑人的騙局，被各種教義之風搖動，飄來飄去。

致不復為童稚、蕩漾於諸教之風、受人詭譎欺惑之術、

毋若小子、受人詭譎伎倆、以其教風動煽惑、

使我儕不復為小子、中人之巧詐詭譎、及其誘惑之法、而被諸異教之風、飄蕩搖動、

然則吾人不可再為稚子、隨風飄盪、漫無定止、惑於異端、而溺於邪說。

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.

We will no longer be babies in the faith. We won’t be like ships tossed around by the waves. We won’t be blown here and there by every new teaching. We won’t be blown around by cleverness and tricks. Certain people use them to hide their evil plans.

so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth.

Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.

As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of people, by craftiness in deceitful scheming;

that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.

So we are no longer to be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes.

that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

Be not carried about with divers and strange doctrines. For[ it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

For when for the time ye ought to be teachers, ye have need that one teach you again which[ be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.For every one that useth milk[ is] unskilful in the word of righteousness: for he is a babe.But strong meat belongeth to them that are of full age,[ even] those who by reason of use have their senses exercised to discern both good and evil.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

And this I say, lest any man should beguile you with enticing words.For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.As ye have therefore received Christ Jesus the Lord,[ so] walk ye in him:Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.But refuse profane and old wives’ fables, and exercise thyself[ rather] unto godliness.

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if[ it were] possible, they shall deceive the very elect.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds[ they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

And many false prophets shall rise, and shall deceive many.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

For such[ are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.And no marvel; for Satan himself is transformed into an angel of light.Therefore[ it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Whom shall he teach knowledge? and whom shall he make to understand doctrine?[ them that are] weaned from the milk,[ and] drawn from the breasts.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.For if he that cometh preacheth another Jesus, whom we have not preached, or[ if] ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with[ him].

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,Ever learning, and never able to come to the knowledge of the truth.Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.But they shall proceed no further: for their folly shall be manifest unto all[ men], as theirs also was.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal,[ even] as unto babes in Christ.I have fed you with milk, and not with meat: for hitherto ye were not able[ to bear it], neither yet now are ye able.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,And deceiveth them that dwell on the earth by[ the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

Behold also the ships, which though[ they be] so great, and[ are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

[ Even him], whose coming is after the working of Satan with all power and signs and lying wonders,And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

The good[ man] is perished out of the earth: and[ there is] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

For, lo, they lie in wait for my soul: the mighty are gathered against me; not[ for] my transgression, nor[ for] my sin, O LORD.

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.Let no man deceive you by any means: for[ that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.Remember ye not, that, when I was yet with you, I told you these things?

For when they speak great swelling[ words] of vanity, they allure through the lusts of the flesh,[ through much] wantonness, those that were clean escaped from them who live in error.

He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.