我蒙特達之啟示、得悉天主奧旨；此於本書前段、已約略述及、

用启示使我知道福音的奥秘，正如我以前略略写过的。

用启示让我知道福音的奥秘，正如我以前略略写过的。

用启示让我知道福音的奥秘，正如我以前略略写过的。

祂借着启示让我明白福音的奥秘，正如我前面简要提过的。

藉着启示使我可以知道这奥秘，就像我以前在信中略略提过的。

也就是说，藉着启示，那奥秘已经显明给我，就像我先前简略写过的那样。

用啟示使我知道福音的奧祕，正如我以前略略寫過的。

用啟示讓我知道福音的奧祕，正如我以前略略寫過的。

用啟示讓我知道福音的奧祕，正如我以前略略寫過的。

祂藉著啟示讓我明白福音的奧祕，正如我前面簡要提過的。

藉著啟示使我可以知道這奧祕，就像我以前在信中略略提過的。

就是他怎樣依照啓示讓我知道了奧祕，正如我所略略寫過的。

也就是說，藉著啟示，那奧祕已經顯明給我，就像我先前簡略寫過的那樣。

我由啟示得識奧秘、如前所畧書者、

其默示我奧言、我前畧述焉、

且以默示示我奧妙、如我前已略書之者、

that is, the mystery made known to me by revelation, as I have already written briefly.

I’m talking about the mystery God showed me. I have already written a little about it.

how the mystery was made known to me by revelation, as I have written briefly.

As I briefly wrote earlier, God himself revealed his mysterious plan to me.

The mystery was made known to me by revelation, as I have briefly written above.

that by revelation there was made known to me the mystery, as I wrote before briefly.

how that by revelation He made known to me the mystery( as I have briefly written already,

how that by revelation was made known unto me the mystery, as I wrote before in few words,

The mystery was made known to me by revelation, as I have briefly written above.

How that by revelation he made known unto me the mystery;( as I wrote afore in few words,

that by revelation the divine secret was made known to me, as I wrote before briefly.

how that by revelation the mystery was made known to me, as I wrote before in few words,

使舉世之人、咸得領會造物主自始隱藏之救世玄謨。

蓋吾既未受之於人、又非學而知之、惟憑耶穌基督之啟示而已。

惟天主能堅定爾等信心、使爾等與我所傳之福音及耶穌基督之聖道中、能確立不搖。斯道也、即有世以來所蘊藏之玄妙、

後予返耶路撒冷、於殿中祈禱時、神遊象外、

斯道無他、即天主自始所蘊藏之玄妙、至今始顯示於諸聖、命其弘宣於萬邦者也。斯玄妙乃無窮景福之寶庫、而光榮希望之靈淵；即寓爾心中之基督是也。

爾等讀之、即可見吾於基督之玄妙、實有所悟矣。

使吾人得領略其意旨之玄奧。蓋天主夙已從心所欲、預定聖謨；時既成熟、乃予以實現、俾天地萬有、在基督之身、合為一體、而統於一尊。蓋吾人之得因基督而倖成天主之眾嗣者、實由淵然深識、匠心獨運之天主所預定

眾聞彼陳述至此、高呼曰：『此人實無可生之理、地所不載、盍共除之！』

爾在血統上為外邦人、且一般曾身受人為之割禮者、咸呼爾為未割之民。爾應恆念昔時爾本與基督相隔、處於義塞社會之外、於盟約恩諾為局外人、在世無所仰望、不識天主。今則不然、爾托耶穌基督之恩、藉其聖血、已得化疏為親矣。蓋基督者、吾人之協和也；身受苦難、以去壁壘之隔、除法令之障。於彼之身、本族外族融成一體、以作新人、以建和平。更以此融成一體之二族、與天主協和於十字架上。十字架者、所以消滅一切敵對之意也。夫基督之來、為傳佈和平之福音。當時爾等在遐、我等在邇、其得親聆斯音則一也。總之、吾人以基督為介、彼此融洽於同一聖神之中、而得親近聖父矣。因此、爾等已不復為外人或賓旅、爾等與諸聖同為天國之公民、聖宅之家人。此聖宅、以宗徒先知為基、而有耶穌基督親充隅石；石上廣廈、經營正殷、結構日精、而規模日宏、駸駸乎將因主而成為聖殿矣。爾等亦為此廣廈之一部、聖神所建於同一隅石之上、以供天主之居停者也。

然經有之：『天主為孝愛者所豫備諸事、實有目所未睹、耳所未聞、人心之所意想不到者焉。』惟吾人則知之、因天主恆以聖神啟迪吾衷也。聖神洞徹萬事、即天主之堂奧亦無所不窺。

於是大聲噪聒、有法利塞黨之經生數人、起而辯曰：『吾儕未見是人有何罪惡；安知無神靈或天神曾與之語耶？』

兄弟乎、吾深恐爾等之自以為智、故不欲爾等之昧於此中微妙也。蓋部分義塞人之所以成為冥頑不靈者、乃有待乎異邦人之圓滿歸化。

予曰：「主、爾為誰？」主曰：「予即汝所迫辱之耶穌也！汝且起立、予顯汝前、將有所命、立為執事、以汝所見及予隨時所示者悉為證之。予之拔汝於眾民萬邦者、欲汝啟眾民萬邦之目、使自黑暗轉向光明、脫沙殫之掌握而歸依天主、俾以信予之故、而獲罪赦、與一切因信成聖者同嗣洪基。」亞基帕王乎、予於天示靈驗、不敢不敬；乃毅然以傳道為己任、

懇求吾主耶穌基督之天主、光榮之父、賜爾明智、啟爾妙慧、

按其所悅樂之時、惠然以其聖子啟示吾心、令我傳道於外邦。吾即當機立斷、不屑謀之於血氣肉情、亦未上耶路撒冷探訪前輩宗徒、逕赴阿刺伯、後又返大馬士革。閱三載、乃上耶路撒冷、謁基法、相處旬有五日。其他宗徒、自主之表弟雅各伯而外悉未之見。